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Job 34:29

in Job 34

But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,

BSB

The same verse in ASV and KJV ▾

ASV

When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him? Alike whether it be done unto a nation, or unto a man:

KJV

When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:

This verse in Job 34

Commentary

10 notes on this verse
When he giveth quietness - That is, when God designs to give rest, comfort, ease, or prosperity in any way to a man. The Hebrew word used here may refer to any kind of ease, rest, or peace. The idea which Elihu intends to convey is, that God has all things under his control, and that he can bring prosperity or adversity upon an individual or a nation at his own pleasure. Who then can make trouble? - literally, “Who can condemn, or hold guilty” - ירשׁע yarâsha‛.

This site's exposition

He strikes them for their wickedness

on Job 34:26-30

“He strikes them for their wickedness in full view” answers the charge of a hidden justice. Because “they turned aside from Him”, they caused “the cry of the poor to come before Him”, so the argument turns to mercy. Henry reads verse 29 as the hardest line for a sufferer.

This site's exposition

when He remains silent

The Hebrew verb behind remains silent covers every kind of rest and ease, says Albert Barnes. The next verb means to condemn or hold guilty. When God grants rest to a man or a nation, no one can overturn it.

The record, by era

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Since Eliphaz had attributed the grief of many men to divine judgment, someone, however, could think that the fact that a great number is destroyed and others prosper was not a result of divine judgment, but a result of some powerful prince who governs or …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXV · Written before 604.

proposed

For when He giveth peace, who is there to condemn? since He hath hidden His face, who is there that can look on Him? Whence also, from his awe at those boundless and unfathomable judgments, he does not care to discuss them with reasoning, but to venerate them with admiration.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Who can make him show his face when he resolves to hide it, or see through the clouds and darkness which are round about him? Or, Who can behold a disquieted sinner, so as to give him effectual relief? Who can stand a friend to him to whom God is an enemy?
When he giveth quietness, who then can make trouble?....

The Nineteenth Century1 voice

WE commenced our special services with a sermon of encouragement, by which we were reminded of the rapid answer which Daniel received to his prayer, [Sermon #734—The Dawn of Revival, Or Prayer Speedily Answered] and were led to hope that the Lord intended, at the very commencement of our supplications, to send forth a commandment of mercy. Since then, God has done great things for us, of which we are glad. Few of you, probably, are aware of the numerous conversions which God has worked in this place during the past two weeks.
2 more voices on this verse

The Nineteenth Century2 voices

WE commenced our special services with a sermon of encouragement, by which we were reminded of the rapid answer which Daniel received to his prayer, [Sermon #734—The Dawn of Revival, Or Prayer Speedily Answered] and were led to hope that the Lord intended, at the very commencement of our supplications, to send forth a commandment of mercy. Since then, God has done great things for us, of which we are glad. Few of you, probably, are aware of the numerous conversions which God has worked in this place during the past two weeks. We are not fond of publishing numbers, nor of making estimates, but it suffices you to know, and us to say, that the Lord has made bare His arm and led forth captive souls from the bondage of sin. Many fathers and mothers here have had to weep for joy because their children have declared themselves to be on the Lord's side. Satan's kingdom has been weakened, and the armies of the Lord have been increased. There has been joy among the angels this week, and joy in the heart of the great Father—for many lost ones have been found! Let us give unto the Lord the glory which is due unto His name. Let us rejoice and be glad in the Lord! And now, halting in the midst of our career, like an army with uplifted banners, resting on the wing like a lark when mounting towards Heaven, let us give a tongue to our gratitude, and sing aloud unto God our Strength. We cheerfully confess that neither our own arm nor our own strength can give us the victory! Unto Jehovah be all glory! Let us hear the voice which says, "Not by might, nor by power, but by My Spirit, says the Lord," and let each Believer here prostrate himself in reverence before the Throne of the great King, and thank Him with heart and soul for all the mercy and goodness which He has made to pass before us! With one united heart let us ascribe unto the Lord honor and glory, and dominion and power.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When he giveth quietness, who then can make trouble? - How beautiful is this sentiment, and how true! He ever acts as a sovereign, but his actions are all wise and just. If he give quietness, who dares to give trouble? And if he give to every human being the right to worship himself according to their conscience, for the director of which he gives both his word and his Spirit, who shall dare to say to another, “Thou shalt worship God in my way, or not at all;” or, through a pretended liberality, say, “Thou shalt be tolerated to worship him so and so;” and even that toleration be shackled and limited? Reader, thou hast as much right to tolerate another’s mode of worship as he has to tolerate thine: or, in other words, neither of you have any such right at all; the pretension is as absurd as it is wicked. If, however, there be any thing in the religious practice of any particular people that is inimical, by fair construction, to the peace of the country, then the civil power may interfere, as they ought to do in all cases of insurrection; but let no such inference be drawn when not most obviously flowing from the practice of the people, and the principles they profess; and when solemnly disclaimed by the persons in question. Whatever converts sinners from the error of their ways must be good to society and profitable to the state. Whether it be done against a nation - He defends and supports nations or individuals howsoever weak, against their enemies, howsoever numerous and powerful. He destroys nations or individuals who have filled up the measure of their political or moral iniquity, though all other nations and individuals stand up in their support.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְה֤וּאand he

    vehu'H1931 →1879 times

  • יַשְׁקִ֨ט׀he will keep quiet

    yashkitH8252 →41 times

  • וּמִ֥יand who?

    umiH4310 →423 times

  • יַרְשִׁ֗עַwill he condemn [him] as guilty

    yarshia'H7561 →34 times

  • וְיַסְתֵּ֣רand he may hide

    veyasterH5641 →80 times

  • פָּ֭נִיםface

    panimH6440 →2123 times

  • וּמִ֣יand who?

    umiH4310 →423 times

  • יְשׁוּרֶ֑נּוּwill he observe him

    yeshurenuH7789 →15 times

  • וְעַל־and over

    veal-H5921 →5755 times

  • גּ֖וֹיa nation

    goyH1471 →561 times

  • וְעַל־and over

    veal-H5921 →5755 times

  • אָדָ֣םa person

    ʾadamH120 →551 times

  • יָֽחַד׃alike

    yachadH3162 →141 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 26:3

    You will keep in perfect peace the steadfast of mind, because he trusts in You.

    it leads to

    • Philippians 4:7

      And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

      Reached by 2 separate paths from here.

    • John 16:33

      I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”

      Reached by 2 separate paths from here.

    • John 14:27

      Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.

    • Jeremiah 17:7–8

      But blessed is the man who trusts in the LORD, whose confidence is in Him.

    • Psalms 9:10

      Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You.

  • Through

    John 14:27

    Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • 2 Thessalonians 3:16

      Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.

    • Colossians 3:15

      Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 737: “God—All in All” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book XXV; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.