From Nave’s Topical Bible
Integrity
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 111Passages listed
- 34Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningGenesis 18:19Exodus 18:21Deuteronomy 16:19Deuteronomy 16:202 Samuel 22:21Job 10:7Job 13:15Job 13:18Job 16:17Job 27:4–6Job 29:14Job 31:1–40Psalms 7:3–5Psalms 7:8Psalms 15:1–5Psalms 17:3Psalms 18:20Psalms 24:3–5Psalms 26:1–3Psalms 69:4
- See Character
- See Dishonesty
- See Fraud
- See Honesty
- See Justice
- See Righteousness
- INSTANCES OF
- Pharaoh, when he learned that Sarah was Abraham's wifeGenesis 12:18
- Abimelech, when warned by God that the woman he had taken into his household was actually Abraham's wifeGenesis 26:9–11
- Jacob, in the care of Laban's propertyGenesis 31:39
- Joseph, in resisting Potiphar's wifeGenesis 39:8–12
Show the rest of Nave’s outline (21 more headings) ▾
- Joseph, innocent of the charge which caused him to be cast into the dungeonGenesis 40:15
- Jacob's sons, when accused by Joseph of robberyGenesis 43:15–22Genesis 44:7–16
- The Egyptian midwives when commanded to destroy the newborn babies of the IsraelitesExodus 1:17–21
- Moses, in taking nothing from the Israelites in consideration of his servicesNumbers 16:15
- Samuel, in exacting nothing from the people on account of his services1 Samuel 12:4
- David, in self-reproach for the cutting of Saul's robe1 Samuel 24:5
- David, in preventing foraging by his insurgent forces1 Samuel 25:15
- David, in his conduct while in refuge with the Philistines with 29:1-111 Samuel 29:61 Samuel 29:9
- Workmen, who repaired the temple2 Kings 12:152 Kings 22:7
- Joab, when ordered by David to count the military forces of Israel1 Chronicles 21:6
- Priests, who received the offerings of gold and other gifts for the renewing of the temple under EzraEzra 8:24–30
- Nehemiah, reforming the civil service, and receiving no compensation for his own servicesNehemiah 5:14–19
- The Rechabites, in keeping the Nazarite vowsJeremiah 35:12–17
- Daniel, in his abstemiousness (i. e. abstinent)Daniel 1:8–20
- Daniel, in maintaining uprightness of character and consistent devoutnessDaniel 6:4
- Joseph, the husband of Mary, in not jealously accusing her of immoralityMatthew 1:19
- Zacchaeus, in the administration of his wealthLuke 19:8
- Nathanael, in whom was no guileJohn 1:47
- Joseph, a counselorLuke 23:50Luke 23:51
- Peter, when offered money by Simon MagusActs 8:18–23
- Paul and Barnabas, when the people of Lystra desired to deify themActs 14:12–15
The passages, in Bible order (111)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 12:18
So Pharaoh summoned Abram and asked, “What have you done to me? Why didn’t you tell me she was your wife?
Commentary on Genesis 12:181 voice
And Pharaoh called Abram, and said,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 18:19
For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that the LORD may bring upon Abraham what He has promised.”
Commentary on Genesis 18:191 voice
For I know him,.... Not only by his omniscience, but with a special knowledge, such as is accompanied with peculiar love and affection; and so Jarchi says, it is expressive of love.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 26:9–11
Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister’?” Isaac replied, “Because I thought I might die on account of her.”
Commentary on Genesis 26:9–111 voice
And Abimelech called Isaac,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 31:39
I did not bring you anything torn by wild beasts; I bore the loss myself. And you demanded payment from me for what was stolen by day or night.
Commentary on Genesis 31:391 voice
That which was torn of beasts I brought not unto thee,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 39:8–12
But he refused. “Look,” he said to his master’s wife, “with me here, my master does not concern himself with anything in his house, and he has entrusted everything he owns to my care.
Commentary on Genesis 39:8–121 voice
But what should I say about the arrangement of his private house, which he governed? However, he accomplished more by ruling himself before others. And even though he was attractive in appearance and very handsome, he did not use the beauty of his face to cause harm to others, but preserved it for his own grace. He believed himself to be more beautiful if he could prove himself more attractive through modesty and the cultivation of chastity rather than through the loss of his virtue.
Ambrose of Milan· ON JOSEPH 5.22, 397Patristic
- Genesis 40:15
For I was kidnapped from the land of the Hebrews, and even here I have done nothing for which they should have put me in this dungeon.”
Commentary on Genesis 40:151 voice
For indeed I was stolen away out of the land of the Hebrews,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 43:15–22
So the men took these gifts, along with double the amount of silver, and Benjamin as well. Then they hurried down to Egypt and stood before Joseph.
Commentary on Genesis 43:15–221 voice
And the men took the present,.... Their father directed them to: and they took double money in their hand; besides what they found in their sacks mouths, which they also carried with them: and Benjamin; they took him likewise with their father's leave: and rose up, and went down to Egypt, and stood before Joseph; presented themselves to him, and their petitions for more corn, as well as to answer to any questions that should be asked them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 44:7–16
“Why does my lord say these things?” they asked. “Your servants could not possibly do such a thing.
Commentary on Genesis 44:7–161 voice
And they said unto him, wherefore saith my lord these words?.... One of them, in the name of the rest, perhaps Judah, made answer, as astonished at the charge laid against them, suggesting that there was not the least foundation for it, and were quite surprised to hear anything of this kind alleged against them: God forbid that thy servants should do according to this thing; expressing the utmost detestation of such a fact, as being what they could never be guilty of.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 1:17–21
The midwives, however, feared God and did not do as the king of Egypt had instructed; they let the boys live.
Commentary on Exodus 1:17–211 voice
But the midwives feared God,.... And therefore durst not take away the life of an human creature, which was contrary to the express law of God, Gen 9:6, and did not as the king of Egypt commanded them; knowing it was right to obey God rather than man, though ever so great, or in so exalted a station: but saved the men children alive; did not use any violence with them, by stifling them in the birth.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 18:21
Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.
Commentary on Exodus 18:211 voice
Hence Moses, who speaks with God, is judged by the reproof of Jethro, who was of alien race, because with ill-advised labour he devotes himself to the people's earthly affairs: and counsel too is presently given him, that he should appoint others in his stead for settling earthly strifes, and he himself should be more free to learn spiritual secrets for the instruction of the people.
Gregory the Dialogist· The Book of Pastoral Rule, Part 2, Chapter 7, 604Patristic
- Numbers 16:15
Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.”
Commentary on Numbers 16:151 voice
And Moses was very wroth,.... Or "it heated Moses exceedingly" (p); made him very angry, caused him to burn with wrath against them; even the speech they made, the words they uttered, not so much on account of their ill usage of him, as for the dishonour cast upon the Lord: and said unto the Lord, respect not thou their offering; their "Minchah", the word is commonly used for the meat or bread offering.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 16:19
Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.
- Deuteronomy 16:20
Pursue justice, and justice alone, so that you may live, and you may possess the land that the LORD your God is giving you.
- 1 Samuel 12:4
“You have not wronged us or oppressed us,” they replied, “nor have you taken anything from the hand of man.”
Commentary on 1 Samuel 12:42 voices
Because indeed he had been known by all for such great contempt of worldly things, there follows: 'And they said: You have not falsely accused us, nor oppressed us, nor taken anything from anyone's hand. And he said to them: The Lord is witness against you, and His Christ is witness on this day, that you will not find anything in my hand. And they said: He is witness.'
Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 2, 604Patristic
In this way, too, Samuel, who judged the people so many years, and bore rule over Israel without any pride, in the end cleared himself, saying, "I have walked before you from my childhood even unto this day: answer me in the sight of God, and before His anointed; whose ox or whose ass of yours have I taken, or over whom have I tyrannized, or whom have I oppressed? or if I have received from the hand of any a bribe or [so much as] a shoe, speak out against me, and I will restore it to you."
Irenaeus· AGAINST HERESIES 4.26.4, 202Patristic
- 1 Samuel 24:5
Afterward, David’s conscience was stricken because he had cut off the corner of Saul’s robe.
- 1 Samuel 25:15
Yet these men were very good to us. When we were in the field, we were not harassed, and nothing of ours went missing the whole time we lived among them.
Commentary on 1 Samuel 25:151 voice
But the men were very good unto us,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Show the other 95 passages, book by book ▾
1 Samuel2
2 Samuel1
2 Kings2
1 Chronicles1
Ezra1
Nehemiah1
Psalms10
Proverbs21
Ezekiel2
Daniel2
Micah1
Zechariah1
Malachi1
Matthew1
John1
Ephesians1
Philippians1
Colossians2
1 Thessalonians1
1 Timothy2
Hebrews1
1 Peter2