Hebrews 6:17
in Hebrews 6So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
BSB
The same verse in ASV and KJV ▾
ASV
Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;
KJV
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
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This verse in Hebrews 6
Commentary
5 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Wherein God - On account of which; or since an oath had this effect, God was willing to appeal to it in order to assure his people of salvation. Willing more abundantly - In the most abundant manner, or to make the case as sure as possible. It does not mean more abundantly than in the case of Abraham, but that he was willing to give the most ample assurance possible.
This site's exposition
an oath for confirmation
on Hebrews 6:16-18
Among men an oath ends all strife, and God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath, stooping to the courtroom's own instrument. The two immutable things are his word and his oath, in which it was impossible for God to lie, the letter's second impossible answering the first: renewal of the wilful apostate is impossible, and so is the failure of God's sworn promise. The consolation is for those who have fled for refuge, the manslayer's run to the refuge city behind the phrase, to lay hold upon the hope set before us.
The record, by era
The Puritans and the Awakening2 voices
God interposed by an oath - Amazing condescension! He who is greatest of all acts as if he were a middle person; as if while he swears, he were less than himself, by whom he swears! Thou that hearest the promise, dost thou not yet believe?
Here observe, (1.) Who they are to whom God has given such full security of happiness. [1.] They are the heirs of the promise: such as have a title to the promises by inheritance, by virtue of their new birth, and union with Christ. We are all by nature children of wrath.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Wherein--that is, Which being the case among men, God, in accommodation to their manner of confirming covenants, superadded to His sure word His oath: the "TWO immutable things" (Heb 6:18). willing . . . counsel--Greek, "willing . . . will"; words akin.
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐν | en | In | G1722 → | 2738 times |
| ᾧ | ho | which | G3739 → | 1405 times |
| περισσότερον | perissoteron | more excessive | G4054 → | |
| βουλόμενος | boulomenos | desiring | G1014 → | |
| ὁ | ho | <the> | G3588 → | 19766 times |
| θεὸς | theos | God | G2316 → | 1312 times |
| ἐπιδεῖξαι | epideixai | to show | G1925 → | |
| τοῖς | tois | to the | G3588 → | 19766 times |
| κληρονόμοις | kleronomois | heirs | G2818 → | 15 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| ἐπαγγελίας | epangelias | promise | G1860 → | 52 times |
| τὸ | to | the | G3588 → | 19766 times |
| ἀμετάθετον | ametatheton | unchangeableness | G276 → | |
| τῆς | tes | of the | G3588 → | 19766 times |
| βουλῆς | boules | purpose | G1012 → | |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| ἐμεσίτευσεν | emesiteusen | guaranteed [it] | G3315 → | |
| ὅρκῳ, | horko | by an oath, | G3727 → |
ἐνIn
enG1722 →2738 times
ᾧwhich
hoG3739 →1405 times
περισσότερονmore excessive
perissoteronG4054 →
βουλόμενοςdesiring
boulomenosG1014 →
ὁ<the>
hoG3588 →19766 times
θεὸςGod
theosG2316 →1312 times
ἐπιδεῖξαιto show
epideixaiG1925 →
τοῖςto the
toisG3588 →19766 times
κληρονόμοιςheirs
kleronomoisG2818 →15 times
τῆςof the
tesG3588 →19766 times
ἐπαγγελίαςpromise
epangeliasG1860 →52 times
τὸthe
toG3588 →19766 times
ἀμετάθετονunchangeableness
ametathetonG276 →
τῆςof the
tesG3588 →19766 times
βουλῆςpurpose
boulesG1012 →
αὐτοῦof Him
autouG846 →5565 times
ἐμεσίτευσενguaranteed [it]
emesiteusenG3315 →
ὅρκῳ,by an oath,
horkoG3727 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 55:11so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.
it leads to
- Isaiah 46:10
I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’
Reached by 2 separate paths from here.
- Matthew 24:35
Heaven and earth will pass away, but My words will never pass away.
- Romans 10:17
Consequently, faith comes by hearing, and hearing by the word of Christ.
- John 6:63
The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
- Isaiah 45:23
By Myself I have sworn; truth has gone out from My mouth, a word that will not be revoked: Every knee will bow before Me, every tongue will swear allegiance.
- Isaiah 46:10
Through
Proverbs 19:21Many plans are in a man’s heart, but the purpose of the LORD will prevail.
it leads to
- Proverbs 16:9
A man’s heart plans his course, but the LORD determines his steps.
- Isaiah 14:24
The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand.
- Proverbs 16:1
The plans of the heart belong to man, but the reply of the tongue is from the LORD.
- Proverbs 16:9
Where this verse is studied
About Hebrews

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Owen, An Exposition of the Epistle to the Hebrews; John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.
