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mannafest.faith

Proverbs 11:3

in Proverbs 11

The integrity of the upright guides them, but the perversity of the faithless destroys them.

BSB

The same verse in ASV and KJV ▾

ASV

The integrity of the upright shall guide them; But the perverseness of the treacherous shall destroy them.

KJV

The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

This verse in Proverbs 11

Commentary

3 notes on this verse

This site's exposition

Dishonest scales are an abomination to the LORD

on Proverbs 11:1-3

“Dishonest scales” name the marketplace itself, where a merchant might keep two sets of stones, light ones for selling and heavy ones for buying. The LORD calls the practice “an abomination” and the honest weight “His delight,” and pride and disgrace come as cause and effect.

This site's exposition

The integrity of the upright guides them

Integrity goes ahead of the upright like a guide, and perversity turns on the faithless and destroys them. The verse follows the honest scales of verse 1, where Israel's growing trade tested a merchant's integrity. Each man's character leads him somewhere.

The record, by era

The Puritans and the Awakening1 voice

The integrity of the upright shall guide them,....

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תֻּמַּ֣ת[the] integrity of

    tumatH8538 →

  • יְשָׁרִ֣יםupright [people]

    yesharimH3477 →119 times

  • תַּנְחֵ֑םit guides them

    tanchemH5148 →39 times

  • וְסֶ֖לֶףand [the] crookedness of

    veselefH5558 →

  • בּוֹגְדִ֣יםtreacherous [people]

    bogdimH898 →49 times

  • יְשָׁדֵּֽם׃it destroys them

    yeshademH7703 →57 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 7:17

    If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.

    it leads to

    • John 8:31–32

      So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples.

    • John 8:43

      Why do you not understand what I am saying? It is because you are unable to accept My message.

    • Jeremiah 31:33–34

      “But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And…

    • John 8:47

      Whoever belongs to God hears the words of God. The reason you do not hear is that you do not belong to God.”

    • Daniel 12:10

      Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.

  • Through

    Psalms 25:21

    May integrity and uprightness preserve me, because I wait for You.

    it leads to

    • Proverbs 20:7

      The righteous man walks with integrity; blessed are his children after him.

      Reached by 2 separate paths from here.

    • Psalms 41:12

      In my integrity You uphold me and set me in Your presence forever.

  • Through

    Proverbs 28:18

    He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall.

    it leads to

    • Proverbs 10:9

      He who walks in integrity walks securely, but he who perverts his ways will be found out.

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Bridges, An Exposition of the Book of Proverbs; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).