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Job 31:6

in Job 31

let God weigh me with honest scales, that He may know my integrity.

BSB

The same verse in ASV and KJV ▾

ASV

(Let me be weighed in an even balance, That God may know mine integrity);

KJV

Let me be weighed in an even balance, that God may know mine integrity.

This verse in Job 31

Commentary

9 notes on this verse
If I have walked in vanity, or if my foot hath hasted to deceit, let Him weigh me in an even balance, and let God know mine integrity. 'God to know' is said for His making us to know by a customary mode of our speech, who speak of 'a happy day,' by which it happens that we are made happy. For hence it is the Lord saith to Abraham, Now I know that thou fearest God.

This site's exposition

Does He not see my ways

on Job 31:4-6

With “Does He not see my ways and count my every step”, Job names the audience of every clause. “let God weigh me with honest scales” asks for the trial by scale. Delitzsch reads the scales as courtroom language, Job offering himself to be tried beyond asserting his innocence.

This site's exposition

weigh me with honest scales

Clarke gives integrity as tummathi, a whole and blameless life. Chrysostom says Job's life had the exactness of the arm of a balance. He appeals to the testimony of God, who knows every detail, over any mortal witness.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

COMMENTARY ON JOB 31:6A-7 · Written before 407.

proposed

There is in my way of life, even in its details, as much exactness as in the arm [of a balance]. I have not overlooked the smallest detail. For this, I do not appeal to the testimony of a mortal, who may want to please and ignores many things, but to the testimony of God, who accurately knows all that is hidden and to whom nothing can escape.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

One can consider walking without deceit by inspecting the righteousness of justice from which the deceitful man turns aside, and so he says, "let him (God) weigh me in a just balance," to discern from his justice if I have proceeded in deceit. Since deceit …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Let me be weighed in an even balance, that is, "Let what I have got be enquired into and it will be found to weigh well"--a sign that it was not obtained by vanity, for then Tekel would have been written on it-- weighed in the balance and found too light.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Let me be weighed in an even balance,....

The Nineteenth Century1 voice

Let me be weighed in an even balance - Margin, him weigh me in balances of justice. That is, let him ascertain exactly my character, and treat me accordingly. If on trial it be found that I am guilty in this respect, I consent to be punished accordingly. Scales or balances are often used as emblematic of justice. Many suppose, however, that this verse is a parenthesis, and that the imprecation in Job 31:8, relates to Job 31:5, as well as to Job 31:
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Mine integrity - תמתי tummathi, my perfection; the totality of my unblameable life.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִשְׁקְלֵ֥נִיlet him weigh me

    yishkeleniH8254 →22 times

  • בְמֹאזְנֵי־in balances of

    vemozenei-H3976 →

  • צֶ֑דֶקrighteousness

    tzedekH6664 →119 times

  • וְיֵדַ֥עand let him acknowledge

    veyeda'H3045 →945 times

  • אֱ֝ל֗וֹהַּGod

    ʾeloahH433 →57 times

  • תֻּמָּתִֽי׃integrity my

    tumatiH8538 →5 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 7:23

    Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’

    it leads to

    • Matthew 25:41

      Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.

    • Psalms 6:8

      Depart from me, all you workers of iniquity, for the LORD has heard my weeping.

    • Luke 13:27

      And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’

    • Luke 13:25

      After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where…

    • Matthew 25:12

      But he replied, ‘Truly I tell you, I do not know you.’

  • Through

    1 Samuel 2:3

    Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed.

    it leads to

    • Proverbs 8:13

      To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.

    • 1 Kings 8:39

      be heard by You from heaven, Your dwelling place. And may You forgive and act, and repay each man according to all his ways, since You know his heart—for You alone know the hearts…

    • Proverbs 24:12

      If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according…

Where this verse is studied

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XXI; John Chrysostom, COMMENTARY ON JOB 31:6A-7; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.