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Psalms 26:1

in Psalms 26

Vindicate me, O LORD! For I have walked with integrity; I have trusted in the LORD without wavering.

BSB

The same verse in ASV and KJV

ASV

Judge me, O Jehovah, for I have walked in mine integrity: I have trusted also in Jehovah without wavering.

KJV

Judge me, O Lord; for I have walked in mine integrity: I have trusted also in the Lord; therefore I shall not slide.

This verse in Psalms 26

Commentary

5 notes on this verse

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 26:1 · Written before 585.

The petition for judgment does indeed appear to be dangerous, but a separation from evil people is recognized to be an appropriate request from one who is well deserving. Therefore this request does not arise from the detestable pride in merits, but it is the …

This site's exposition

I have walked with integrity

on Psalms 26:1-3

David asks the LORD to try him, and names his heart and mind as the ground of the trial. Gill and Henry read walked with integrity as sincerity of purpose, a single loyalty to God. His confidence rests on the loving devotion kept before his eyes.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Or thus: he cannot justify himself against the charge of sin; he owns his iniquity is great and he is undone if God, in his infinite mercy, do not forgive him; but he can justify himself against the charge of hypocrisy, and has reason to hope that, according to the tenour of the covenant of grace, he is one of those that may expect to find favour with God.
The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Judge me, O Jehovah. A solemn appeal to the just tribunal of the heart searching God, warranted by the circumstances of the writer, so far as regarded the particular offences with which he was wrongly charged. Worried and worn out by the injustice of men, the innocent spirit flies from its false accusers to the throne of Eternal Right. He had need have a clear case who dares to carry his suit into the King's Bench of heaven.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Judge--decide on my case; the appeal of innocence. in mine integrity--freedom from blemish (compare Ps 25:21). His confidence of perseverance results from trust in God's sustaining grace.

How the passage was read

What the Jewish commentators add

Judge me And elsewhere (143:2) he says, “You shall not enter judgment [with Your servant].” Said David: When You judge the wicked, judge me, for compared to the wicked, I am a righteous man, but when You judge the righteous, do not bring me into judgment.
Rashi: France, 1040–1105 · Rashi on Psalms 26:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שָׁפְטֵ֤נִיvindicate me

    shafeteniH8199202 times

  • יְהוָ֗הO Yahweh

    yahwehH30686520 times

  • כִּֽי־for

    ki-H35884482 times

  • אֲ֭נִיI

    ʾaniH589874 times

  • בְּתֻמִּ֣יin integrity my

    betumiH853723 times

  • הָלַ֑כְתִּיI have walked

    halakhtiH19801546 times

  • וּבַיהוָ֥הand in Yahweh

    vubayahwehH30686520 times

  • בָּ֝טַ֗חְתִּיI have trusted

    batachtiH982120 times

  • לֹ֣אnot

    lo'H38085168 times

  • אֶמְעָֽד׃I will slip

    ʾemadH45717 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 28:7

    The LORD is my strength and my shield; my heart trusts in Him, and I am helped. Therefore my heart rejoices, and I give thanks to Him with my song.

    it leads to

    • Psalms 30:11–12

      You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy,

    • Psalms 56:3–4

      When I am afraid, I put my trust in You.

    • Isaiah 61:10

      I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom…

    • Ephesians 6:10

      Finally, be strong in the Lord and in His mighty power.

    • Psalms 40:3

      He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.

  • Through

    Proverbs 20:7

    The righteous man walks with integrity; blessed are his children after him.

    it leads to

    • 2 Corinthians 1:12

      And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom,…

      Reached by 2 separate paths from here.

    • Psalms 112:2

      His descendants will be mighty in the land; the generation of the upright will be blessed.

    • Psalms 37:26

      They are ever generous and quick to lend, and their children are a blessing.

About Psalms

Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain
Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Cassiodorus, EXPLANATION OF THE PSALMS 26:1; Charles Spurgeon, The Treasury of David, Vol. 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.