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Psalms 41:12

in Psalms 41

In my integrity You uphold me and set me in Your presence forever.

BSB

The same verse in ASV and KJV

ASV

And as for me, thou upholdest me in mine integrity, And settest me before thy face for ever.

KJV

And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.

This verse in Psalms 41

Commentary

13 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

And as for me, despite them all and in the sight of them all, thou upholdest me in mine integrity; thy power enables me to rise above the reach of slander by living in purity and righteousness. Our innocence and consistency are the result of the divine upholding. We are like those glasses without feet, which can only be upright while they are held in the hand; we fall, and spill, and spoil all, if left to ourselves. The Lord should be praised every day if we are preserved from gross sin.

This site's exposition

that I may repay them

on Psalms 41:10-12

The request is healing and redress together, that I may repay them. Verse 11 gives the sign of favour, an enemy who does not triumph, and verse 12 sets the man upright in God's presence forever. Henry reads that integrity as an answer to the charge brought.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 41 · Written in the 5th century.

proposed

"But as for Me, Thou upholdest Me, because of Mine innocence." Truly innocence; integrity without sin, requiting without debt, scourging without desert. "Thou upholdest Me because of Mine innocence, and hast made Me strong in Thy sight for ever." Thou hast made Me strong for ever, Thou madest Me weak for a time: Thou hast made Me strong in Thy sight, Thou madest Me weak in sight of men. What then? Praise to Him, glory to Him. "Blessed be the Lord God of Israel." For He is the God of Israel, our God, the God of Jacob, the God of the younger son, the God of the younger people. Let none say, Of the Jews said He this, I am not Israel; rather the Jews are not Israel. For the elder son, he is the elder people reprobated; the younger, the people beloved. "The elder shall serve the younger:" now is it fulfilled: now, brethren, the Jews serve us, they are as our satchellers, we studying, they carry our books. Hear wherein the Jews serve us, and not without reason. ...With them are the Law and the Prophets, in which. Law, and in which Prophets, Christ is preached. When we have to do with Pagans, and show this coming to pass in the Church of Christ, which before was predicted of the Name of Christ, of the Head and Body of Christ, lest they think that we have forged these predictions, and from things which have happened, as though they were future, had made them up, we bring forth the books of the Jews. The Jews forsooth are our enemies, from an enemy's books convince we the adversary. ...If any enemy clamour and say, "Ye for yourselves have forged prophecies;" be the books of the Jews brought forth, because the elder shall serve the younger. Therein let them read those predictions, which now we see fulfilled; and let us all say, "Blessed be the Lord God of Israel, from everlasting to everlasting, and all the people shall say, So be it, So be it."

A commentator

Arnobius the Younger

COMMENTARY ON THE PSALMS 41 · Written before 460.

proposed

Be not offended, careful reader, that we draw a mystical matter from a moral explanation. For just as the Pharisees beset Judas to betray the Lord by offering him his own safety to turn him over, so also unclean spirits beset my outer man which …

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 41:13 · Written before 585.

proposed

What a truly holy innocence and simplicity, a truly blessed humility!.… He did not defend himself with any struggle. He was moving toward the cross with a peaceful spirit, going to die with a tranquil mind. He fulfilled all the words predicted by the prophets …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"But you have upheld me because of my innocence," etc. Here, having been heard, he gives thanks. And first he confesses the benefit. Second he adds praise, at "Blessed." In the benefit he confesses all that pertains to himself. For first he sets forth the …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Settest - Or, hast confirmed me in thy presence, under thine eye and special care: to minister unto thee, as a king over thy people. And in regard of his posterity, the kingdom was established forever. Amen - Signifies an hearty assent and approbation, and withal an earnest desire of the thing, to which it is annexed.
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Settest - Or, hast confirmed me in thy presence, under thine eye and special care: to minister unto thee, as a king over thy people. And in regard of his posterity, the kingdom was established forever. Amen - Signifies an hearty assent and approbation, and withal an earnest desire of the thing, to which it is annexed.
And as for me, thou upholdest me in mine integrity,....

A commentator

John Gill

1697–1771

Exposition of the Old Testament (1748-1763)

proposed

And as for me, thou upholdest me in mine integrity,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

And as for me, despite them all and in the sight of them all, thou upholdest me in mine integrity; thy power enables me to rise above the reach of slander by living in purity and righteousness. Our innocence and consistency are the result of the divine upholding. We are like those glasses without feet, which can only be upright while they are held in the hand; we fall, and spill, and spoil all, if left to ourselves. The Lord should be praised every day if we are preserved from gross sin. When others sin they show us what we should do but for grace. "He today and I tomorrow, "was the exclamation of a holy man, whenever he saw another falling into sin. Our integrity is comparative as well as dependent, we must therefore be humbled while we are grateful. If we are clear of the faults alleged against us by our calumniators, we have nevertheless quite enough of actual blameworthiness to render it shameful for us to boast. And settest me before thy face for ever. He rejoiced that he lived under the divine surveillance; tended, cared for, and smiled upon by his Lord; and yet more, that it would be so world without end. To stand before an earthly monarch is considered to be a singular honour, but what must it be to be a perpetual courtier in the palace of the King Eternal, Immortal, Invisible?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou upholdest me - I am still enabled to show that my heart was upright before God. Settest me before thy face for ever - Thou showest that thou dost approve of me: that I stand in thy presence, under the smiles of thy approbation. This also has been applied to our Lord, and considered as pointing out his mediatorial office at the right hand of God.
And as for me - literally, “and I;” as if there were some verb understood. The reference is turned on himself; on all that was suggested by this train of remark as bearing on himself. The result of the whole was a firm assurance that God would sustain him, and that he would be established before God forever. The train of thought is this: “And I... thou upholdest me.” Perhaps the course of expression, if it had not been suddenly changed, would have been, “And I am sustained or held up.” The thought, however, turns rather on God than on himself, and instead of carrying out the reference to himself so prominently, he turns to God as the source from where all this was derived. Thou upholdest me - Not merely in strengthening me in my sickness, but, what is more important, in vindicating my character against the aspersions which are cast upon it. Thou dost show that I am upright. In mine integrity - literally, “in my perfection.” See the notes at Job 1:1. The word here means uprightness, sincerity, probity. He had been calumniated by his foes. His sickness had been regarded by them as a proof that he was a hypocrite or a stranger to God. If he had died, they would have urged that fact as evidence that he was the object of the divine displeasure. His restored health was clear proof that their suggestions were false, and that he was not suffering for the cause which they alleged. God thus showed that he regarded him as upright and sincere. The claim is not that of “absolute perfections,” but only of a character of piety or integrity in opposition to the slanderous charges of his enemies. Compare Psa 7:8; Psa 25:21; Psa 26:1, Psa 26:11. And settest me before thy face for ever - That is, Thou wilt do it. God would always have him in his presence, permit him always to dwell with him - the highest proof of his friendship.

How the passage was read

What the Jewish commentators add

With this I shall know, etc. When You are gracious to me and raise me up, I shall know that You have desired me; when my enemy will not shout with shouts of joy over me, and I will see that because of my innocence, You have supported me.
Rashi: France, 1040–1105 · Rashi on Psalms 41:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַאֲנִ֗יand I

    vaaniH589874 times

  • בְּ֭תֻמִּיin integrity my

    betumiH853723 times

  • תָּמַ֣כְתָּyou have supported

    tamakhtaH855121 times

  • בִּ֑י<in> me

    bi

  • וַתַּצִּיבֵ֖נִיand you have set me

    vatatziveniH532475 times

  • לְפָנֶ֣יךָ<to> before you

    lefaneikhaH64402123 times

  • לְעוֹלָֽם׃for ever

    leolamH5769438 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:15

    The eyes of the LORD are on the righteous, and His ears are inclined to their cry.

    it leads to

    • 1 Peter 3:12

      For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”

    • Psalms 33:18

      Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion

      Reached by 2 separate paths from here.

    • Psalms 34:17

      The righteous cry out, and the LORD hears; He delivers them from all their troubles.

  • Through

    Psalms 37:17

    For the arms of the wicked will be broken, but the LORD upholds the righteous.

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Psalms 63:8

      My soul clings to You; Your right hand upholds me.

    • Psalms 145:14

      The LORD upholds all who fall and lifts up all who are bowed down.

    • Isaiah 42:1

      “Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations.

    • Psalms 37:24

      Though he falls, he will not be overwhelmed, for the LORD is holding his hand.

Where this verse is studied

On this page

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arnobius the Younger, COMMENTARY ON THE PSALMS 41; Augustine of Hippo, Exposition on Psalm 41; Cassiodorus, EXPLANATION OF THE PSALMS 41:13; Charles Spurgeon, The Treasury of David, Vol. 2; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.