Psalms 34:13
in Psalms 34Keep your tongue from evil and your lips from deceitful speech.
BSB
The same verse in ASV and KJV ▾
ASV
Keep thy tongue from evil, And thy lips from speaking guile.
KJV
Keep thy tongue from evil, and thy lips from speaking guile.
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This verse in Psalms 34
Commentary
13 notes on this verseIf … anger has got the start, and has already taken possession of your mind and mounted into your heart, forsake not your ground. Your ground is patience, it is wisdom, it is reason, it is the allaying of indignation. And if the stubbornness of your opponent rouses you and his perverseness drives you to indignation: if you cannot calm your mind, check at least your tongue. For so it is written: "Keep your tongue from evil, and your lips that they speak no guile. Seek peace and pursue it." … First, then, calm your mind.
This site's exposition
Come, children, listen to me
on Psalms 34:11-14
The psalm turns from praise to teaching, and the subject named is the fear of the LORD. Verse 12 asks who wants life and good days, and verses 13 and 14 answer with the tongue, the lips, and what a man does. Peter quotes both verses at 1 Peter 3:10 and 11.
The record, by era
The Church Fathers3 voices
Let not a Christian then murmur, let him see whose steps he follows: but if he loves good days, let him hearken unto Him teaching and saying, "Come, you children, hearken unto Me; I will teach you the fear of the Lord." What would you? Life and good days. Hear, and do. "Keep your tongue from evil" [Psalm 34:13]. This do. I will not, says a miserable man, I will not keep my tongue from evil, and yet I desire life and good days. If a workman of yours should say to you, I indeed lay waste this vineyard, yet I require of you my reward; you brought me to the vineyard to lop and prune it, I cut away all the useful wood, I will cut short also the very trunks of the vines, that you have thereon nothing to gather, and when I have done this, you shall repay to me my labour. Would you not call him mad? Would you not drive him from your house or ever he put his hand to the knife? Such are those men who would both do evil, and swear falsely, and speak blasphemy against God, and murmur, and defraud, and be drunken, and dispute, and commit adultery, and use charms, and consult diviners, and withal see good days. To such it is said, you can not doing ill seek a good reward. If you are unjust, shall God also be unjust? What shall I do, then? What do you desire? Life I desire, good days I desire. "Keep your tongue from evil, and your lips that they speak no guile," that is, defraud not any, lie not to any.
The most common and varied sin is that committed through the tongue. Were you provoked to anger? The tongue is already running on. Are you possessed by concupiscence? Before all things you have a tongue, a sort of pimp and promoter, as it were, assistant to the sin, subduing your neighbors by histrionic arts. Your tongue is also a weapon for your injustice, not uttering the words from the heart but bringing forth those inspired by deceit. But what need is there to put in words all the sins committed through the tongue? Our life is filled with faults due to the tongue. Obscenity, scurrility, foolish talk, unbecoming words, slanders, idle conversation, perjuries, false testimony, all these evils, and even more than these, are the work of the tongue.
Let us train therefore our tongue to speak good words. For "refrain," it is said, "your tongue from evil." For God gave it not that we should speak evil, that we should revile, that we should calumniate one another, but to sing hymns to God, to speak those things that "give grace to the hearers," things for edification, things for profit.
The Medieval Church2 voices
Let us restrain our tongues from evil, since they have been sanctified by our confession of faith. Let us fear to use that [same tongue] with which we bless our God and Father to curse human beings, who have been made according to God's likeness.
But what the effect of fear is, he shows first in speech. Second, in deed, at "Turn away." In speech he forbids two things: namely open evil and fraudulent good. As to the first he says, "Keep your tongue from evil," namely detraction, defamation, and …
6 more voices on this verse
The Puritans and the Awakening3 voices
Keep thy tongue from evil,.... This, and what follows in this verse and Psa 34:14, point at the things wherein the fear of God shows itself; and suggest, that those who have it, and which is known by these fruits, shall enjoy the desirable and good days before mentioned.
To enforce this good counsel he shows God's favour to the righteous and his displeasure against the wicked, in which he sets before us good and evil, the blessing and the curse,
Since nothing is more contrary to that love which never fails (which is the summary both of law and gospel, both of grace and glory) than strife and contention, which bring confusion and every evil work, we must seek peace and pursue it; we must show a peaceable disposition, study the things that make for peace, do nothing to break the peace and to make mischief.
The Nineteenth Century3 voices
Keep thy tongue from evil. Guard with careful diligence that dangerous member, the tongue, lest it utter evil, for that evil will recoil upon thee, and mar the enjoyment of thy life. Men cannot spit forth poison without feeling some of the venom burning their own flesh. And thy lips from speaking guile. Deceit must be very earnestly avoided by the man who desires happiness. A crafty schemer lives like a spy in the enemy's camp, in constant fear of exposure and execution.
Keep thy tongue from evil. Guard with careful diligence that dangerous member, the tongue, lest it utter evil, for that evil will recoil upon thee, and mar the enjoyment of thy life. Men cannot spit forth poison without feeling some of the venom burning their own flesh. And thy lips from speaking guile. Deceit must be very earnestly avoided by the man who desires happiness. A crafty schemer lives like a spy in the enemy's camp, in constant fear of exposure and execution. Clean and honest conversation, by keeping the conscience at ease, promotes happiness, but lying and wicked talk stuffs our pillow with thorns, and makes life a constant whirl of fear and shame. David had tried the tortuous policy, but he here denounces it, and begs others as they would live long and well to avoid with care the doubtful devices of guile.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Keep thy tongue from evil - From speaking wrong things. Always give utterance to truth, and truth alone. The meaning is, that this is one of the methods of lengthening out life. To love the truth; to speak the truth; to avoid all falsehood, slander, and deceit, will contribute to this, or will be a means which will tend to prolong life, and to make it happy. And thy lips from speaking guile - Deceit. Do not “deceive” others by your words. Do not make any statements which are not true, or any promises which you cannot and will not keep. Do not flatter others; and do not give utterance to slander. Be a man characterized by the love of truth: and let all your words convey truth, and truth only. It cannot be doubted that this, like all other virtues, would tend to lengthen life, and to make it prosperous and peaceful. There is no vice which does not tend to abridge human life, as there is no virtue which does not tend to lengthen it. But probably the specific idea here is, that the way to avoid the hostility of other people, and to secure their favor and friendship, is to deal with them truly, and thus to live in peace with them. It is true, also, that God will bless a life of virtue and uprightness, and though there is no absolute certainty that anyone, however virtuous he may be, may not be cut off in early life, yet it is also true that, other things being equal, a man of truth and integrity will be more likely to live long - (as he will be more certain to make the most of life) - than one who is false and corrupt.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| נְצֹ֣ר | netzor | keep | H5341 → | 63 times |
| לְשׁוֹנְךָ֣ | leshonkha | tongue your | H3956 → | 117 times |
| מֵרָ֑ע | mera' | from evil | H7451 → | 662 times |
| וּ֝שְׂפָתֶ֗יךָ | usefateikha | and lips your | H8193 → | 176 times |
| מִדַּבֵּ֥ר | midaber | from speaking | H1696 → | 1141 times |
| מִרְמָֽה׃ | mirmah | deceit | H4820 → | 39 times |
נְצֹ֣רkeep
netzorH5341 →63 times
לְשׁוֹנְךָ֣tongue your
leshonkhaH3956 →117 times
מֵרָ֑עfrom evil
mera'H7451 →662 times
וּ֝שְׂפָתֶ֗יךָand lips your
usefateikhaH8193 →176 times
מִדַּבֵּ֥רfrom speaking
midaberH1696 →1141 times
מִרְמָֽה׃deceit
mirmahH4820 →39 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 1:19My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger,
it leads to
- Proverbs 17:27
A man of knowledge restrains his words, and a man of understanding maintains a calm spirit.
- Proverbs 21:23
He who guards his mouth and tongue keeps his soul from distress.
- Proverbs 14:29
A patient man has great understanding, but a quick-tempered man promotes folly.
- Proverbs 10:19
When words are many, sin is unavoidable, but he who restrains his lips is wise.
- Proverbs 18:13
He who answers a matter before he hears it—this is folly and disgrace to him.
- Proverbs 17:27
Through
Psalms 141:3Set a guard, O LORD, over my mouth; keep watch at the door of my lips.
it leads to
- James 1:26
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
Reached by 2 separate paths from here.
- Psalms 39:1
I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.”
- James 1:26
Through
Proverbs 21:23He who guards his mouth and tongue keeps his soul from distress.
it leads to
- Proverbs 13:3
He who guards his mouth protects his life, but the one who opens his lips invites his own ruin.
- Proverbs 13:3
Where this verse is studied
On this page
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Duties of the Clergy 1.21.92; Augustine of Hippo, Exposition on Psalm 34; Basil of Caesarea, HOMILIES ON THE PSALMS 16:9 (PS 34); Bede, Homilies on the Gospels 2:6; Charles Spurgeon, The Treasury of David, Vol. 2; John Chrysostom, ON THE EPISTLE TO THE HEBREWS 1:4; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.
