Ruth2chapter 2

Ruth 2:8

“Then said Boaz unto Ruth,.... Having heard what the servant said concerning her, he turned himself to her, and addressed her in the following manner: hearest thou not, my daughter? meaning not what the servant had said, but hereby exciting her to hearken to what he was about to say to her. Noldius (w) takes the particle to signify beseeching and entreating, and renders the words, "hear, I pray thee, my daughter".”

Ruth 2:8

“Abide here fast by my maidens - These were probably employed in making bands, and laying on them enough to form a sheaf, which the binders would tie and form into shocks or thraves. When the maidens had gathered up the scattered handfuls thrown down by the reapers, Ruth picked up any straggling heads or ears which they had left.”

Ruth 2:9

“After them - i. e. “after my maidens.” The fields not being divided by hedges, but only by unplowed ridges, it would be easy for her to pass off Boaz’s land without being aware of it, and so find herself among strangers where Boaz could not protect her.”

Ruth 2:9

“The vessels alluded to were skin bottles, filled with water--and the bread was soaked in vinegar (Ru 2:14); a kind of poor, weak wine, sometimes mingled with a little olive oil--very cooling, as would be required in harvest-time. This grateful refection is still used in the harvest-field.”

Ruth 2:10

“Then she fell on her face - Prostrated herself, as was the custom in the East when inferiors approached those of superior rank. The Targum adds to the conversation between Ruth and Boaz: “How, says she, have I obtained grace in thy sight, that thou shouldest acknowledge me who am a stranger and one of the daughters of Moab, of whom it is said, The unclean shall not enter into the congregation of the Lord?”

Ruth 2:11

“But that which especially he commended her for was that she had left her own country, and had become a proselyte to the Jewish religion; for so the Chaldee expounds it: "Thou hast come to be proselyted, and to dwell among a people whom thou knowest not. " Those that leave all, to embrace the true religion, are worthy of double honour.”

Ruth 2:12

“The blessing followed as Boaz said it would. For Ruth received the full reward from God, so that she was the progenitor of the blessing of the nations.”

Ruth 2:12

“Wings - That is, protection and care. An allusion either to hens, which protect and cherish their young ones under their wings; or to the wings of the Cherubim, between which God dwelt.”

Ruth 2:12

“Note, Those that by faith come under the wings of the divine grace, and have a full complacency and confidence in that grace, may be sure of a full recompence of reward for their so doing. From this expression, the Jews describe a proselyte to be one that is gathered under the wings of the divine majesty.”

Ruth 2:14

“Dip thy morsel in the vinegar - The חמץ chomets, which we here translate vinegar, seems to have been some refreshing kind of acid sauce used by the reapers to dip their bread in, which both cooled and refreshed them. Vinegar, rob of fruits, etc., are used for this purpose in the East to the present day; and the custom of the Arabs, according to Dr. Shaw, is to dip the bread and hand together into these cooling and refreshing articles.”

Ruth 2:15

“Let her glean even among the sheaves - This was a privilege; for no person should glean till the sheaves were all bound, and the shocks set up.”

Ruth 2:16

“And let fall some of the handfuls on purpose for her,.... That is, when they had reaped an handful, instead of laying it in its proper order, to be taken up by those that gathered after them, or by themselves, in order to be bound up in sheaves, scatter it about, or let it fall where they reaped it: and leave them, that she may glean them, and rebuke her not for taking them, as if she did a wrong thing.”

Ruth 2:17

“And beat out that she had gleaned - Namely, with a stick, as the word implies (compare Deu 24:20; Isa 27:12). This method is still commonly practiced. Ruth gleaned enough to support herself and her mother-in-law for five days Exo 16:16.”

Ruth 2:18

“And gave to her that she had reserved - As Ruth had received a distinct portion at dinner-time, of which she had more than she could eat, Rth 2:14; it appears she brought the rest home to her mother-in-law, as is here related.”

Ruth 2:20

“To the living and to the dead - Naomi and Ruth were the living; and they were also the representatives of Elimelech and Mahlon, who were dead. Naomi was of the family; and Ruth, though not of the family, was a representative of one of its deceased branches, being the widow of Mahlon. One of our next kinsmen - מגאלינו miggoaleynu, of our redeemers, one who has the right to redeem the forfeited inheritance of the family.”

Ruth 2:21

“Keep fast by my young men - The word הנערים hannearim should be translated servants, both the male and female being included in it; the latter especially, as we see in Rth 2:22, Rth 2:23.”

Ruth 2:22

“Naomi said unto Ruth . . . It is good . . . that thou go out with his maidens--a prudent recommendation to Ruth to accept the generous invitation of Boaz, lest, if she were seen straying into other fields, she might not only run the risk of rude treatment, but displease him by seeming indifferent to his kind liberality.”

Ruth 2:23

“And of wheat harvest - That is, she was to continue gleaning in the farm of Boaz to the end of the barley harvest; and then, when the wheat harvest began, to continue to its conclusion in the same way. In the interim, as well as each night, she lodged with her mother-in-law. 1. Ruth seems to have been a woman of a very amiable mind: she was modest, and she was industrious, and most probably a comely woman; and all these things served to attract the attention of Boaz, and to engage his affection.”