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Jeremiah

Summary

Chapter summary

The verdict lands. 'Babylon hath been a golden cup in Jehovah's hand, that made all the earth drunken' (51:7), imagery Revelation takes up over the last Babylon. Physicians are called and the patient refuses: 'We would have healed Babylon, but she is not healed; forsake her.' The destroying mountain will be made a burnt mountain. Against her idols stands the God who made the earth by his power and established the world by his wisdom; the portion of Jacob is not like them. 'My people, go ye out of the midst of her.' Finally Seraiah carries the written scroll to Babylon, reads it, ties a stone to it, and throws it into the Euphrates: thus shall Babylon sink, and not rise again.

Context

Prophecy · JeremiahJeremiah overview

  • A. 1–14 A Golden Cup in the LORD's Hand, Suddenly Fallen
  • B. 15–24 He Made the Earth by His Power; Babylon a Destroying Mountain
  • C. 25–33 A Burnt Mountain, a Threshingfloor at Harvest Time
  • D. 34–44 Nebuchadnezzar Devoured Me; Bel Made to Give Up What He Swallowed
  • E. 45–58 Go Ye Out of the Midst of Her, My People
  • F. 59–64 Seraiah Binds a Stone to the Book and Sinks It in the River

The outline

  1. A.A Golden Cup in the LORD's Hand, Suddenly Fallenvv. 1 to 14

    Read vv. 1 to 14
  2. B.He Made the Earth by His Power; Babylon a Destroying Mountainvv. 15 to 24

    Read vv. 15 to 24
  3. C.A Burnt Mountain, a Threshingfloor at Harvest Timevv. 25 to 33

    Read vv. 25 to 33
  4. D.Nebuchadnezzar Devoured Me; Bel Made to Give Up What He Swallowedvv. 34 to 44

    Read vv. 34 to 44
  5. E.Go Ye Out of the Midst of Her, My Peoplevv. 45 to 58

    Read vv. 45 to 58
  6. F.Seraiah Binds a Stone to the Book and Sinks It in the Rivervv. 59 to 64

    Read vv. 59 to 64

The world behind this chapter

Jeremiah 51
When
The height of Babylonian power, with its end announced · Written in the fourth year of Zedekiah, c. 594 BC; Babylon fell in 539 BC
Where
Babylon and its river, and the Euphrates itself where a scroll is sunk with a stone
Who first heard it
Exiles being handed a document to read aloud in the enemy's capital

The history

The peoples called up against Babylon are real and identifiable: the kings of the Medes, and the kingdoms of Ararat, Minni and Ashkenaz — that is Urartu around Lake Van, the Mannaeans of north-western Iran, and the Scythian horsemen, all of them named in Assyrian records of the same centuries. A marshal is appointed and horses are brought up like bristling locusts.

Several lines describe a fall by water and drink. Her broad walls will be levelled and her high gates burned; a drought is called on her waters; the warriors are drunk and sleeping a perpetual sleep; the passages are seized, the marshes burned, and the runners meet each other to tell the king his city is taken from end to end. Herodotus reports that Cyrus took Babylon in 539 BC by diverting the Euphrates and marching troops up the drained riverbed while the city was at a festival — a version some historians question, since a Babylonian account has the city surrendering with little fighting, but the drying of the river and a night of drinking are both in this chapter first.

The same idol-workshop argument from chapter 10 is repeated here nearly word for word: images are false and have no breath, while the God who made the earth by his power and stretched out the heavens by his understanding is the portion of Jacob.

The chapter ends with an act. Jeremiah writes all these words in a single scroll and gives it to Seraiah son of Neriah, Baruch's brother, a staff officer travelling to Babylon with King Zedekiah. He is to read it aloud there, tie a stone to it, throw it into the Euphrates, and say: thus shall Babylon sink, to rise no more.

What it meant to them

For exiles who had to walk past those blue-glazed walls every day, this was a countermeasure. The scroll went into the river at the empire's own capital, so the verdict was already filed there before anything happened.

The instruction to God's people inside the city is a warning against panic: do not let your heart faint when rumour follows rumour and violence fills the land, one ruler against another. Rumour was the medium of that world, and they were told in advance not to be governed by it.

Sources cited

  • Herodotus, The Histories
  • James B. Pritchard, ed., Ancient Near Eastern Texts Relating to the Old Testament

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The text of this chapter

This page carries no textual note on Jeremiah 51. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.