Jeremiah 51:48
in Jeremiah 51Then heaven and earth and all that is in them will shout for joy over Babylon because the destroyers from the north will come against her,” declares the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
Then the heavens and the earth, and all that is therein, shall sing for joy over Babylon; for the destroyers shall come unto her from the north, saith Jehovah.
KJV
Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the Lord.
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This verse in Jeremiah 51
Commentary
4 notes on this verseThen the heaven and the earth, and all that is therein, shall sing for Babylon,.... At the destruction of her, rejoicing at it; not at the ruin of fellow creatures, simply considered; but relatively, at the righteousness of God in it, and the glory of his justice, and the deliverance of many by it from tyranny and bondage. This seems to be a figurative expression often used, in which the heavens and the earth are brought in as witnesses, approvers, and applauders, of what is done by the Lord.
This site's exposition
Come out of her, My people!
on Jeremiah 51:45-48
The call to come out of Babylon repeats 50:8 and 51:6. The exiles are told not to lose heart at rumor, “of violence in the land and of ruler against ruler.” When the LORD punishes Babylon’s idols, “heaven and earth and all that is in them will shout for joy.”
The record, by era
The Puritans and the Awakening1 voice
Thus far are the words of Jeremiah. We have been long attending the judgment of Babylon in this and the foregoing chapter; now here we have the conclusion of that whole matter. A copy is taken of this prophecy, it should seem by Jeremiah himself, for Baruch his scribe is not mentioned here (
quarantine:debris (2026-07-29) — unbalanced-parens
The Nineteenth Century1 voice
The heaven and the earth - shall sing for Babylon - Its fall shall be a subject of universal rejoicing.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְרִנְּנ֤וּ | verinenu | and they will cry out for joy | H7442 → | 54 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| בָּבֶל֙ | bavel | Babylon | H894 → | 262 times |
| שָׁמַ֣יִם | shamayim | heaven | H8064 → | 421 times |
| וָאָ֔רֶץ | vaaretz | and earth | H776 → | 2504 times |
| וְכֹ֖ל | vekhol | and all | H3605 → | 5413 times |
| אֲשֶׁ֣ר | ʾasher | that | H834 → | 5497 times |
| בָּהֶ֑ם | bahem | [is] in <the> them | ||
| כִּ֧י | ki | for | H3588 → | 4482 times |
| מִצָּפ֛וֹן | mitzafon | from [the] north | H6828 → | 153 times |
| יָבוֹא־ | yavo'- | he will come | H935 → | 2568 times |
| לָ֥הּ | lah | to <the> it | ||
| הַשּׁוֹדְדִ֖ים | hashodim | the destroyers | H7703 → | 57 times |
| נְאֻם־ | neum- | [the] utterance of | H5002 → | 376 times |
| יְהוָֽה׃ | yahweh | Yahweh | H3068 → | 6520 times |
וְרִנְּנ֤וּand they will cry out for joy
verinenuH7442 →54 times
עַל־on
ʾal-H5921 →5755 times
בָּבֶל֙Babylon
bavelH894 →262 times
שָׁמַ֣יִםheaven
shamayimH8064 →421 times
וָאָ֔רֶץand earth
vaaretzH776 →2504 times
וְכֹ֖לand all
vekholH3605 →5413 times
אֲשֶׁ֣רthat
ʾasherH834 →5497 times
בָּהֶ֑ם[is] in <the> them
bahem
כִּ֧יfor
kiH3588 →4482 times
מִצָּפ֛וֹןfrom [the] north
mitzafonH6828 →153 times
יָבוֹא־he will come
yavo'-H935 →2568 times
לָ֥הּto <the> it
lah
הַשּׁוֹדְדִ֖יםthe destroyers
hashodimH7703 →57 times
נְאֻם־[the] utterance of
neum-H5002 →376 times
יְהוָֽה׃Yahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 48:20Leave Babylon! Flee from the Chaldeans! Declare it with a shout of joy, proclaim it, let it go out to the ends of the earth, saying, “The LORD has redeemed His servant Jacob!”
it leads to
- Isaiah 52:9
Break forth in joy, sing together, O ruins of Jerusalem, for the LORD has comforted His people; He has redeemed Jerusalem.
Reached by 2 separate paths from here.
- Jeremiah 50:8
Flee from the midst of Babylon; depart from the land of the Chaldeans; be like the he-goats that lead the flock.
- Jeremiah 51:45
Come out of her, My people! Save your lives, each of you, from the fierce anger of the LORD.
- Revelation 18:4
Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues.
- Isaiah 52:9
Through
Isaiah 49:13Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.
it leads to
- Isaiah 44:23
Sing for joy, O heavens, for the LORD has done this; shout aloud, O depths of the earth. Break forth in song, O mountains, you forests and all your trees. For the LORD has…
- Isaiah 51:3
For the LORD will comfort Zion and will look with compassion on all her ruins; He will make her wilderness like Eden and her desert like the garden of the LORD. Joy and gladness…
- Isaiah 44:23
Through
Isaiah 44:23Sing for joy, O heavens, for the LORD has done this; shout aloud, O depths of the earth. Break forth in song, O mountains, you forests and all your trees. For the LORD has…
it leads to
- Ephesians 1:6–7
to the praise of His glorious grace, which He has freely given us in the Beloved One.
- Revelation 5:8–14
When He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which…
- Ephesians 1:6–7
Where this verse is studied
On this page
About Jeremiah

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
