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Jeremiah 51:44

in Jeremiah 51

I will punish Bel in Babylon. I will make him spew out what he swallowed. The nations will no longer stream to him; even the wall of Babylon will fall.

BSB

The same verse in ASV and KJV ▾

ASV

And I will execute judgment upon Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up; and the nations shall not flow any more unto him: yea, the wall of Babylon shall fall.

KJV

And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.

This verse in Jeremiah 51

Commentary

8 notes on this verse
And I will punish Bel in Babylon,.... The idol of the Babylonians, who had a temple in Babylon, where he was worshipped: the same is called Belus by Aelianus (g), Curtius (h), and Pausanias (i); perhaps the same Herodian (k) calls Belis, and says some take him to be Apollo; for more of him; see Gill on Isa 46:1; and See Gill on Jer 50:2; who was punished when his temple was demolished, and plundered of its wealth; this golden image of Belus was broke to pieces, and the gold of it carried away.

This site's exposition

How Sheshach has been captured!

on Jeremiah 51:41-44

Sheshach is Babel written in the Atbash cipher, the alphabet reversed, as in 25:26. “The sea has come up over Babylon,” and her cities become “a land where no one lives.” The LORD will make Bel “spew out what he swallowed,” and “even the wall of Babylon will fall.”

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

HOMILIES ON THE GOSPEL OF JOHN 57 · Written before 407.

proposed

Wherefore also Paul exhorted, saying, "And ye shall put away from among yourselves that wicked person"; and, "that he that hath done this deed may be put away from among you." A dreadful thing, dreadful indeed, is the society of wicked men; not so quickly doth the pestilence seize or the itch infect those that come in contact with such as are under the disease, as doth the wickedness of evil men. For "evil communications corrupt good manners." And again the Prophet saith, "Come out from among them, and be ye separate."

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): I will punish Bel, that great devourer, that image to which such abundance of sacrifices are offered and such rich spoils dedicated, and to whose temple there is such a vast resort.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Bel - Bel was the principal Babylonian idol. Bring forth - All the vessels of the temple, 2 Chron. xxxvi, 7, and whatever gifts the Babylonians had presented to him.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I will punish Bel in Babylon - Bel or Belus was their supreme deity. That which he hath swallowed up - The sacred vessels of the temple of Jerusalem, which were taken thence by Nebuchadnezzar, and dedicated to him in his temple at Babylon. The wall of Babylon shall fall - It shall cease to be a defense; and shall moulder away until, in process of time, it shall not be discernible.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Bel . . . swallowed--in allusion to the many sacrifices to the idol which its priests pretended it swallowed at night; or rather, the precious gifts taken from other nations and offered to it (which it is said to have "swallowed"; compare "devoured," "swallowed," Jer 51:34;

quarantine:debris (2026-07-29) — unbalanced-parens

1 more voice on this verse

The Nineteenth Century1 voice

The sacred vessels plundered from Jerusalem, and laid up in the very temple of Bel, should be restored; the men and women dragged from other lands to people the city, released; and its wall falling would show the insignificance to which it should be reduced.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּפָקַדְתִּ֨יand I will visit [judgment]

    ufakadtiH6485 →303 times

  • עַל־on

    ʾal-H5921 →5755 times

  • בֵּ֜לBel

    belH1078 →

  • בְּבָבֶ֗לin Babylon

    bevavelH894 →262 times

  • וְהֹצֵאתִ֤יand I will bring out

    vehotzetiH3318 →1067 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בִּלְעוֹ֙swallowed thing his

    biloH1105 →

  • מִפִּ֔יוfrom mouth his

    mipivH6310 →498 times

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • יִנְהֲר֥וּthey will stream

    yinharuH5102 →

  • אֵלָ֛יוto him

    ʾelavH413 →5510 times

  • ע֖וֹדagain

    odH5750 →490 times

  • גּוֹיִ֑םnations

    goyimH1471 →561 times

  • גַּם־also

    gam-H1571 →769 times

  • חוֹמַ֥ת[the] wall of

    chomatH2346 →133 times

  • בָּבֶ֖לBabylon

    bavelH894 →262 times

  • נָפָֽלָה׃it will fall

    nafalahH5307 →435 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 2:2

    In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to…

    it leads to

    • Micah 4:1–3

      In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and the peoples will stream to…

    • Isaiah 56:7

      I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called…

    • Zechariah 8:3

      This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be…

    • Revelation 11:15

      Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign…

    • Isaiah 27:13

      And in that day a great ram’s horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on…

  • Through

    Jeremiah 50:2

    “Announce and declare to the nations; lift up a banner and proclaim it; hold nothing back when you say, ‘Babylon is captured; Bel is put to shame; Marduk is shattered, her images are disgraced,…

    it leads to

    • Isaiah 46:1

      Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.

    • Isaiah 21:9

      Look, here come the riders, horsemen in pairs.” And one answered, saying: “Fallen, fallen is Babylon! All the images of her gods lie shattered on the ground!”

  • Through

    Jeremiah 51:58

    This is what the LORD of Hosts says: “Babylon’s thick walls will be leveled, and her high gates consumed by fire. So the labor of the people will be for nothing; the nations will…

    it leads to

    • Habakkuk 2:13

      Is it not indeed from the LORD of Hosts that the labor of the people only feeds the fire, and the nations weary themselves in vain?

Where this verse is studied

About Jeremiah

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILIES ON THE GOSPEL OF JOHN 57; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.