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Jeremiah 51:62

in Jeremiah 51

and say, ‘O LORD, You have promised to cut off this place so that no one will remain—neither man nor beast. Indeed, it will be desolate forever.’

BSB

The same verse in ASV and KJV ▾

ASV

and say, O Jehovah, thou hast spoken concerning this place, to cut it off, that none shall dwell therein, neither man nor beast, but that it shall be desolate for ever.

KJV

Then shalt thou say, O Lord, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.

This verse in Jeremiah 51

Commentary

5 notes on this verse

This site's exposition

O LORD, You have promised to cut off this place

on Jeremiah 51:62-64

Seraiah is to pray, “O LORD, You have promised to cut off this place.” He casts the scroll into the Euphrates with a stone: “In the same way Babylon will sink.” “Here end the words of Jeremiah” closes the prophet’s words before the history of chapter 52.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

These are the true sayings of God, Rev. xix. These words are true and faithful, Rev. xxi. Though Seraiah sees Babylon flourishing, having read this prophecy he must foresee Babylon falling, and by virtue of it must curse its habitation, though it be taking root ( Job

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that sink under the weight of God's wrath and curse sink irrecoverably. The last words of the chapter seal up the vision and prophecy of this book: Thus far are the words of Jeremiah. Not that this prophecy against Babylon was the last of his prophecies; for it was dated in the fourth year of Zedekiah (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

9 We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies. 10 The L ORD hath brought forth our righteousness: come, and let us declare in Zion the work of the L ORD our God.

quarantine:scripture (2026-07-29) — scripture-overlap:93%@v9-10

Then shall thou say, O Lord,....

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאָמַרְתָּ֗and you will say

    veamartaH559 →5305 times

  • יְהוָה֙O Yahweh

    yahwehH3068 →6520 times

  • אַתָּ֨הyou

    ʾatahH859 →1094 times

  • דִבַּ֜רְתָּyou have spoken

    dibartaH1696 →1141 times

  • אֶל־concerning

    ʾel-H413 →5510 times

  • הַמָּק֤וֹםthe place

    hamakomH4725 →401 times

  • הַזֶּה֙<the> this

    hazehH2088 →1180 times

  • לְהַכְרִית֔וֹto cut off it

    lehakhritoH3772 →288 times

  • לְבִלְתִּ֤יto not

    leviltiH1115 →112 times

  • הֱיֽוֹת־to be

    heyot-H1961 →3559 times

  • בּוֹ֙in <the> it

    bo

  • יוֹשֵׁ֔בan inhabitant

    yoshevH3427 →1079 times

  • לְמֵאָדָ֖ם<to> from humankind

    lemeadamH120 →551 times

  • וְעַד־and unto

    vead-H5704 →1261 times

  • בְּהֵמָ֑הanimal

    behemahH929 →190 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • שִׁמְמ֥וֹתdesolations of

    shimotH8077 →57 times

  • עוֹלָ֖םperpetuity

    olamH5769 →438 times

  • תִּֽהְיֶֽה׃it will be

    tihyehH1961 →3559 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 50:13

    Because of the wrath of the LORD, she will not be inhabited; she will become completely desolate. All who pass through Babylon will be horrified and will hiss at all her wounds.

    it leads to

    • Jeremiah 18:16

      They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.

    • Jeremiah 49:17

      “Edom will become an object of horror. All who pass by will be appalled and will scoff at all her wounds.

  • Through

    Jeremiah 50:3

    For a nation from the north will come against her; it will make her land a desolation. No one will live in it; both man and beast will flee.”

    it leads to

    • Zephaniah 1:3

      “I will sweep away man and beast; I will sweep away the birds of the air, and the fish of the sea, and the idols with their wicked worshipers. I will cut off mankind…

    • Jeremiah 51:11

      Sharpen the arrows! Fill the quivers! The LORD has aroused the spirit of the kings of the Medes, because His plan is aimed at Babylon to destroy her, for it is the vengeance of…

    • Jeremiah 50:9

      For behold, I stir up and bring against Babylon an assembly of great nations from the land of the north. They will line up against her; from the north she will be captured. Their…

  • Through

    Ezekiel 35:9

    I will make you a perpetual desolation, and your cities will not be inhabited. Then you will know that I am the LORD.

    it leads to

    • Ezekiel 25:13

      therefore this is what the Lord GOD says: I will stretch out My hand against Edom and cut off from it both man and beast. I will make it a wasteland, and from Teman…

    • Ezekiel 6:7

      The slain will fall among you, and you will know that I am the LORD.

    • Malachi 1:3–4

      but Esau I have hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals.”

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Carl Friedrich Keil, The Prophecies of Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.