Jeremiah 51:31
in Jeremiah 51One courier races to meet another, and messenger follows messenger, to announce to the king of Babylon that his city has been captured from end to end.
BSB
The same verse in ASV and KJV ▾
ASV
One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken on every quarter:
KJV
One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end,
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This verse in Jeremiah 51
Commentary
5 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The royal palace was a strong fortification in the heart of the city. The messengers thus met one another. At one end - Rather, from all sides, entirely, completely.
This site's exposition
The warriors of Babylon have stopped fighting
on Jeremiah 51:30-33
Couriers run to tell the king “that his city has been captured from end to end.” Herodotus reports that the city was so large its center did not know its outskirts had fallen. Verse 33 closes with the threshing floor: “In just a little while her harvest time will come.”
The record, by era
The Puritans and the Awakening2 voices
The foot-posts shall meet at the court from several quarters with this intelligence to the king of Babylon that his city is taken at one end, and there is nothing to obstruct the progress of the conquerors, but they will be at the other end quickly. They are to tell him that the enemy has seized the passes (
quarantine:debris (2026-07-29) — unbalanced-parens
One post shall run to meet another, and one messenger to meet another,....
The Nineteenth Century1 voice
One post shall run to meet another - As the city was taken by surprise, in the manner already related, so now messengers, one after another, were dispatched to give the king information of what was done; viz., that the city was taken at one end. Herodotus tells us that the extreme parts of the city were taken, before those of the center knew any thing of the invasion. Herodot. lib. 1 c. 191.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| רָ֤ץ | ratz | a runner | H7323 → | 103 times |
| לִקְרַאת־ | likrat- | to meet | H7122 → | 139 times |
| רָץ֙ | ratz | a runner | H7323 → | 103 times |
| יָר֔וּץ | yarutz | he will run | H7323 → | 103 times |
| וּמַגִּ֖יד | umagid | and a messenger | H5046 → | 370 times |
| לִקְרַ֣את | likrat | to meet | H7122 → | 139 times |
| מַגִּ֑יד | magid | a messenger | H5046 → | 370 times |
| לְהַגִּיד֙ | lehagid | to tell | H5046 → | 370 times |
| לְמֶ֣לֶךְ | lemelekh | to [the] king of | H4428 → | 2525 times |
| בָּבֶ֔ל | bavel | Babylon | H894 → | 262 times |
| כִּֽי־ | ki- | that | H3588 → | 4482 times |
| נִלְכְּדָ֥ה | nilkedah | it has been captured | H3920 → | 121 times |
| עִיר֖וֹ | iro | city his | H5892 → | 1090 times |
| מִקָּצֶֽה׃ | mikatzeh | from [the] end | H7097 → | 97 times |
רָ֤ץa runner
ratzH7323 →103 times
לִקְרַאת־to meet
likrat-H7122 →139 times
רָץ֙a runner
ratzH7323 →103 times
יָר֔וּץhe will run
yarutzH7323 →103 times
וּמַגִּ֖ידand a messenger
umagidH5046 →370 times
לִקְרַ֣אתto meet
likratH7122 →139 times
מַגִּ֑ידa messenger
magidH5046 →370 times
לְהַגִּיד֙to tell
lehagidH5046 →370 times
לְמֶ֣לֶךְto [the] king of
lemelekhH4428 →2525 times
בָּבֶ֔לBabylon
bavelH894 →262 times
כִּֽי־that
ki-H3588 →4482 times
נִלְכְּדָ֥הit has been captured
nilkedahH3920 →121 times
עִיר֖וֹcity his
iroH5892 →1090 times
מִקָּצֶֽה׃from [the] end
mikatzehH7097 →97 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Chronicles 30:6So the couriers went throughout Israel and Judah with letters from the king and his officials, which read: “Children of Israel, return to the LORD, the God of Abraham, Isaac, and Israel, so that…
it leads to
- Jeremiah 4:1
“If you will return, O Israel, return to Me,” declares the LORD. “If you will remove your detestable idols from My sight and no longer waver,
- Esther 8:14
The couriers rode out in haste on their royal horses, pressed on by the command of the king. And the edict was also issued in the citadel of Susa.
- 2 Kings 15:29
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, including all the land of Naphtali, and he took the people…
- 2 Kings 15:19
Then Pul king of Assyria invaded the land, and Menahem gave Pul a thousand talents of silver in order to gain his support and strengthen his own grip on the kingdom.
- Job 9:25
My days are swifter than a runner; they flee without seeing good.
- Jeremiah 4:1
Through
Esther 8:10Mordecai wrote in the name of King Xerxes and sealed it with the royal signet ring. He sent the documents by mounted couriers riding on swift horses bred from the royal mares.
it leads to
- Ecclesiastes 8:4
For the king’s word is supreme, and who can say to him, “What are you doing?”
- Isaiah 66:20
And they will bring all your brothers from all the nations as a gift to the LORD on horses and chariots and wagons, on mules and camels, to My holy mountain Jerusalem,” says the…
- Jeremiah 2:23
“How can you say, ‘I am not defiled; I have not run after the Baals’? Look at your behavior in the valley; acknowledge what you have done. You are a swift young she-camel galloping…
- Ecclesiastes 8:4
Where this verse is studied
On this page
About Jeremiah

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Carl Friedrich Keil, The Prophecies of Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
