Jeremiah 51:61
in Jeremiah 51And Jeremiah said to Seraiah, “When you get to Babylon, see that you read all these words aloud,
BSB
The same verse in ASV and KJV ▾
ASV
And Jeremiah said to Seraiah, When thou comest to Babylon, then see that thou read all these words,
KJV
And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words;
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This verse in Jeremiah 51
Commentary
5 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
read--not in public, for the Chaldeans would not have understood Hebrew; but in private, as is to be inferred from his addressing himself altogether to God (Jer 51:62) [CALVIN].
quarantine:debris (2026-07-29) — starts-lowercase
This site's exposition
the quartermaster Seraiah son of Neriah, the son of Mahseiah
on Jeremiah 51:59-61
The last sign-act is carried by Seraiah, brother of Baruch (32:12), who went to Babylon with Zedekiah. Jeremiah writes the disaster “on a single scroll,” and it is carried into the city it condemns. Seraiah is told, “When you get to Babylon, see that you read all these words aloud.”
The record, by era
The Puritans and the Awakening3 voices
Those that sink under the weight of God's wrath and curse sink irrecoverably. The last words of the chapter seal up the vision and prophecy of this book: Thus far are the words of Jeremiah. Not that this prophecy against Babylon was the last of his prophecies; for it was dated in the fourth year of Zedekiah (
quarantine:debris (2026-07-29) — unbalanced-parens
9 We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies. 10 The L ORD hath brought forth our righteousness: come, and let us declare in Zion the work of the L ORD our God.
quarantine:scripture (2026-07-29) — scripture-overlap:93%@v9-10
And Jeremiah said to Seraiah,.... At the time he delivered the copy to him: when thou comest to Babylon; or art come to Babylon, to the city of Babylon, and to the captive Jews there: and shalt see them; the captives; or rather the great and populous city of Babylon, its high walls, gates, and towers, whose destruction is foretold in this book, and which might seem incredible.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֥אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| יִרְמְיָ֖הוּ | yirmeyahu | Jeremiah | H3414 → | 147 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| שְׂרָיָ֑ה | serayah | Seraiah | H8304 → | 20 times |
| כְּבֹאֲךָ֣ | kevoakha | when coming you | H935 → | 2568 times |
| בָבֶ֔ל | vavel | Babylon | H894 → | 262 times |
| וְֽרָאִ֔יתָ | veraita | and you will see | H7200 → | 1300 times |
| וְֽקָרָ֔אתָ | vekarata | and you will read aloud | H7121 → | 733 times |
| אֵ֥ת | ʾet | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הַדְּבָרִ֖ים | hadevarim | the words | H1697 → | 1440 times |
| הָאֵֽלֶּה׃ | haeleh | <the> these | H428 → | 746 times |
וַיֹּ֥אמֶרand he said
vaiyomerH559 →5305 times
יִרְמְיָ֖הוּJeremiah
yirmeyahuH3414 →147 times
אֶל־to
ʾel-H413 →5510 times
שְׂרָיָ֑הSeraiah
serayahH8304 →20 times
כְּבֹאֲךָ֣when coming you
kevoakhaH935 →2568 times
בָבֶ֔לBabylon
vavelH894 →262 times
וְֽרָאִ֔יתָand you will see
veraitaH7200 →1300 times
וְֽקָרָ֔אתָand you will read aloud
vekarataH7121 →733 times
אֵ֥ת<obj.>
ʾetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
הַדְּבָרִ֖יםthe words
hadevarimH1697 →1440 times
הָאֵֽלֶּה׃<the> these
haelehH428 →746 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 1:3Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
it leads to
- Luke 11:28
But He replied, “Blessed rather are those who hear the word of God and obey it.”
- Revelation 22:10
Then he told me, “Do not seal up the words of prophecy in this book, because the time is near.
- Romans 13:11
And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.
- 1 Peter 4:7
The end of all things is near. Therefore be clear-minded and sober, so that you can pray.
- Proverbs 8:34
Blessed is the man who listens to me, watching daily at my doors, waiting at the posts of my doorway.
- Luke 11:28
Through
Matthew 24:1As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.
it leads to
- Mark 13:1–37
As Jesus was leaving the temple, one of His disciples said to Him, “Teacher, look at the magnificent stones and buildings!”
- Ezekiel 8:6
“Son of man,” He said to me, “do you see what they are doing—the great abominations that the house of Israel is committing—to drive Me far from My sanctuary? Yet you will see even…
- Mark 13:1–37
Through
1 Thessalonians 4:18Therefore encourage one another with these words.
it leads to
- 1 Thessalonians 5:11
Therefore encourage and build one another up, just as you are already doing.
- 1 Thessalonians 5:11
Where this verse is studied
On this page
About Jeremiah

Who and where
2 names in this verse with a page on the site.
- PersonLate monarchy / ExileJeremiahPriest of Anathoth called before birth to uproot and to plant; the weeping prophet of Jerusalem's fall who bought a field in the s…
- PlaceBabil Governorate (archaeological site)BabylonAncient Mesopotamian city and imperial capital; site of the Israelite exile and a recurring biblical symbol of worldly power.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
