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Jeremiah 51:35

in Jeremiah 51

May the violence done to me and to my flesh be upon Babylon,” says the dweller of Zion. “May my blood be on the dwellers of Chaldea,” says Jerusalem.

BSB

The same verse in ASV and KJV ▾

ASV

The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and, My blood be upon the inhabitants of Chaldea, shall Jerusalem say.

KJV

The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.

This verse in Jeremiah 51

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The violence done to me - be upon Babylon, - and my blood upon the inhabitants of Chaldea - Zion begins to speak, Jer 51:34, and ends with this verse. The answer of Jehovah begins with the next verse. Though the Chaldeans have been the instrument of God to punish the Jews, yet in return they, being themselves exceedingly wicked, shall suffer for all the carnage they have made, and for all the blood they have shed.

This site's exposition

Nebuchadnezzar king of Babylon has devoured me

on Jeremiah 51:34-40

Zion speaks, “Nebuchadnezzar king of Babylon has devoured me.” The LORD answers as the Redeemer of 50:34, “Behold, I will plead your case and take vengeance on your behalf.” Babylon’s feast ends in a sleep from which they “never wake up,” and they go down “like lambs to the slaughter.”

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Judgment given upon this appeal by the righteous Judge of heaven and earth, on behalf of Israel against Babylon. He sits in the throne judging right, is ready to receive complaints, and answers (

quarantine:debris (2026-07-29) — unbalanced-parens

The violence done to me, and to my flesh, be upon Babylon,.... That is, let the injuries done to Zion and her children, be avenged on Babylon; the hurt done to their persons and families, and the spoiling of their goods, and destruction of their cities, houses, and substance: shall the inhabitant of Zion say; by way of imprecation: and my blood upon the inhabitants of Chaldea, shall Jerusalem say; let the guilt of it be charged upon them, and punishment for it be inflicted on them.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

my flesh--which Nebuchadnezzar hath "devoured" (Jer 51:34). Zion thus calls her kinsmen (Ro 11:14) slain throughout the country or carried captives to Babylon [GROTIUS]. Or, as "my blood" follows, it and "my flesh" constitute the whole man: Zion, in its totality, its citizens and all its substance, have been a prey to Babylon's violence (Ps 137:8).

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חֲמָסִ֤יviolence my

    chamasiH2555 →60 times

  • וּשְׁאֵרִי֙and flesh my

    usheeriH7607 →

  • עַל־[be] on

    ʾal-H5921 →5755 times

  • בָּבֶ֔לBabylon

    bavelH894 →262 times

  • תֹּאמַ֖רshe will say

    tomarH559 →5305 times

  • יֹשֶׁ֣בֶת[the] inhabitant[s] of

    yoshevetH3427 →1079 times

  • צִיּ֑וֹןZion

    tziyonH6726 →154 times

  • וְדָמִי֙and blood my

    vedamiH1818 →360 times

  • אֶל־[be] to

    ʾel-H413 →5510 times

  • יֹשְׁבֵ֣י[the] inhabitants of

    yosheveiH3427 →1079 times

  • כַשְׂדִּ֔יםChaldea

    khasdimH3778 →80 times

  • תֹּאמַ֖רit will say

    tomarH559 →5305 times

  • יְרוּשָׁלִָֽם׃ סJerusalem

    yerushalimH3389 →643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 7:2

    For with the same judgment you pronounce, you will be judged; and with the measure you use, it will be measured to you.

    it leads to

    • James 2:13

      For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

    • Mark 4:24

      He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.

    • Obadiah 1:15

      For the Day of the LORD is near for all the nations. As you have done, it will be done to you; your recompense will return upon your own head.

    • Luke 6:38

      Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured…

    • Revelation 18:6

      Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.

  • Through

    Psalms 9:12

    For the Avenger of bloodshed remembers; He does not ignore the cry of the afflicted.

    it leads to

    • Psalms 34:6

      This poor man called out, and the LORD heard him; He saved him from all his troubles.

    • Exodus 3:7

      The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.

  • Through

    Revelation 18:6

    Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.

    it leads to

    • Jeremiah 50:29

      Summon the archers against Babylon, all who string the bow. Encamp all around her; let no one escape. Repay her according to her deeds; do to her as she has done. For she has…

Where this verse is studied

About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.