Mark 10:28
in Mark 10Peter began to say to Him, “Look, we have left everything and followed You.”
BSB
The same verse in ASV and KJV ▾
ASV
Peter began to say unto him, Lo, we have left all, and have followed thee.
KJV
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
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This verse in Mark 10
Commentary
10 notes on this verse(non occ.) Because the youth, on hearing the advice of our Saviour concerning the casting away of his goods, had gone away sorrowful, the disciples of Christ, who had already fulfilled the foregoing precept, began to question Him concerning their reward, thinking that they had done a great thing, since the young man, who had fulfilled the commandments of the law, had not been able to hear it without sadness. Wherefore Peter questions the Lord for himself and the others, in these words, Then Peter began to say unto him, Lo, we have left all, and have followed thee.
This site's exposition
we have left all, and have followed thee
on Mark 10:28-31
We have left all, and have followed thee sets Peter's own sacrifice against the rich man's refusal, and Jesus answers with a promise rather than a rebuke, an hundredfold now in this time, houses, brethren, sisters, mothers, children, and lands, with persecutions, and in the world to come eternal life. The bench reads with persecutions as Mark's own honest addition, a hundredfold return promised alongside real cost rather than instead of it, since the family and community the gospel gives back are found inside a church that the world will also make suffer for belonging to it. But many that are first shall be last, and the last first closes the section as a warning against Peter's own note of self-congratulation, present sacrifice guaranteeing nothing about future rank in the kingdom.
The record, by era
The Medieval Church4 voices
Although Peter had left but few things, still he calls these his all; for even a few things keep us by the bond of affection, so that he shall be beatified who leaves a few things.
Peter began to say to Him, "Behold, we have left everything and have followed You." Great confidence—Peter was a fisherman, he was not rich, he sought food by hand and skill, and yet he speaks confidently, "We have left everything." And because it is not …
(ubi sup.) And because it is not sufficient to have left all, he adds that which makes up perfection, and have followed thee. As if he said, We have done what Thou hast commanded. What reward therefore wilt Thou give us?
Although Peter left little for the sake of Christ, he still calls this little "everything." It is evident that even a little has the bonds of attachment, and therefore even one who leaves little is worthy of being blessed. Peter alone asked Christ, but the …
The Puritans and the Awakening1 voice
The greatest trial of a good man's constancy is, when his love to Christ comes to stand in competition with a love that is lawful, nay, that is his duty. It is easy to such a one to forsake a lust for Christ, for he hath that within him, that rises against it; but to forsake a father, a brother, a wife, for Christ, that is, to forsake those whom he knows he must love, is hard.
3 more voices on this verse
The Puritans and the Awakening1 voice
Then Peter began to say unto him,.... only observing that Christ promised treasure in heaven to the young man, provided he sold all that he had, and gave it to the poor; but being, in some measure, freed from that surprise and astonishment, which had seized him, and his fellow disciples, at the representation of the difficulty of a rich man's entering into the kingdom of God, by the last words; and taking heart from thence, began to take notice of the following case, as an instance and illustration of what Christ had said; for that same power, which had caused them to quit all their worldly substance for Christ, though it was but small, could also work a like effect upon the heart of a man ever so rich: lo! we have left all, and have followed thee: in Matthew it is added, "what shall we have therefore?"
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The first thing which demands our attention in these verses, is the glorious promise which they contain . The Lord Jesus said to His apostles, "I tell you the truth, no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields — and with them, persecutions) and in the age to come, eternal life." There are few wider promises than this in the word of God.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The first thing which demands our attention in these verses, is the glorious promise which they contain . The Lord Jesus said to His apostles, "I tell you the truth, no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields — and with them, persecutions) and in the age to come, eternal life." There are few wider promises than this in the word of God. There is none certainly in the New Testament which holds out such encouragement for the life that now is. Let every one that is fearful and faint-hearted in Christ's service look at this promise. Let all who are enduring hardness and tribulation for Christ's sake, study this promise well, and drink out of it comfort. To all who make sacrifices on account of the Gospel, Jesus promises "an hundred-fold now in this time." They shall have not only pardon and glory in the world to come. They shall have even here upon earth, hopes, and joys, and sensible comforts sufficient to make up for all that they lose. They shall find in the communion of saints, new friends, new relations, new companions, more loving, faithful, and valuable than any they had before their conversion. Their introduction into the family of God shall be an abundant recompense for exclusion from the society of this world. This may sound startling and incredible to many ears. But thousands have found by experience that it is true. To all who make sacrifices on account of the Gospel, Jesus promises "eternal life in the world to come." As soon as they put off their earthly tabernacle, they shall enter upon a glorious existence, and in the morning of the resurrection shall receive such honor and joy as pass man's understanding.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἤρξατο | erxato | Began | G757 → | 85 times |
| λέγειν | legein | to say | G3004 → | 1325 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Πέτρος | petros | Peter | G4074 → | 155 times |
| αὐτῷ· | auto | to Him; | G846 → | 5565 times |
| ἰδοὺ | idou | Behold | G2400 → | 200 times |
| ἡμεῖς | hemeis | we ourselves | G3165 → | 1936 times |
| ἀφήκαμεν | aphekamen | left | G863 → | 143 times |
| πάντα | panta | all | G3956 → | 1235 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἠκολουθήκαμέν | ekolouthekamen | have followed | G190 → | 90 times |
| σοι.¶ | soi | You. | G4771 → | 2973 times |
ἤρξατοBegan
erxatoG757 →85 times
λέγεινto say
legeinG3004 →1325 times
ὁ<the>
hoG3588 →19766 times
ΠέτροςPeter
petrosG4074 →155 times
αὐτῷ·to Him;
autoG846 →5565 times
ἰδοὺBehold
idouG2400 →200 times
ἡμεῖςwe ourselves
hemeisG3165 →1936 times
ἀφήκαμενleft
aphekamenG863 →143 times
πάνταall
pantaG3956 →1235 times
καὶand
kaiG2532 →9120 times
ἠκολουθήκαμένhave followed
ekolouthekamenG190 →90 times
σοι.¶You.
soiG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 14:33In the same way, any one of you who does not give up everything he has cannot be My disciple.
it leads to
- Philippians 3:7–8
But whatever was gain to me I count as loss for the sake of Christ.
- 1 John 2:15–16
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
- Luke 5:28
and Levi got up, left everything, and followed Him.
- Luke 14:26
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
- Luke 18:28–30
“Look,” said Peter, “we have left all we had to follow You.”
- Philippians 3:7–8
Where this verse is studied
On this page
Studies8
On this verse
About Mark

This page draws on 10 works. Open the list of works
This page draws on Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Glossa Ordinaria, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
