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Mark 10:16

in Mark 10

And He took the children in His arms, placed His hands on them, and blessed them.

BSB

The same verse in ASV and KJV ▾

ASV

And he took them in his arms, and blessed them, laying his hands upon them.

KJV

And he took them up in his arms, put his hands upon them, and blessed them.

This verse in Mark 10

Commentary

15 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

By the Kingdom of God He here means the preaching of the Gospel and the promise of future blessings. Therefore, whoever receives the Divine preaching as a child, that is, without any hesitation and admitting no unbelief in himself, shall enter into the Kingdom of …

This site's exposition

receive the kingdom of God like a little child

on Mark 10:15-16

Jesus says anyone who does not receive the kingdom of God like a little child will never enter it. The child's part is dependence, with no claim to earn what is given.

This site's exposition

took the children in His arms

John Gill notes that several old versions render it that he took them into his bosom, which shows great tenderness. Adam Clarke sees in it Christ's particular care for children. He credits their daily safety amid so many dangers to that providence.

The record, by era

The Church Fathers1 voice

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

(Vict. Ant. e Cat. in Marc.) Fitly does He take them up into His arms to bless them, as it were, lifting into His own bosom, and reconciling Himself to His creation, which in the beginning fell from Him, and was separated from Him. Again, He puts His hands upon the children, to teach us the working of His divine power; and indeed, He puts His hands upon them, as others are wont to do, though His operation is not as that of others, for though He was God, He kept to human ways of acting, as being very man.

The Medieval Church3 voices

A commentator

Bonaventure

Breviloquium, Part 6 · Written in the 13th century.

proposed

Before the sending of the Holy Spirit, there was neither the full gift of the Holy Spirit for confirmation and public confession of the name of Christ, nor the plenary anointing of the mind for departure; therefore Christ only initiated and intimated these two Sacraments, …

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And embracing them and laying His hands on them, He blessed them. By embracing, He blessed the children to signify that the humble in spirit are worthy of His blessing, grace, and love.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Having embraced the children, He also blessed them, implying that the lowly in spirit are worthy of His blessing, grace, and love.

The Puritans and the Awakening1 voice

And he took them up in his arms,.... "Upon his arms", the Syriac version says; "he put them into his bosom", according to the Ethiopic; and the Persic renders it, "he took them into his bosom": all which expresses great tenderness towards them, and affection for them: put his hands upon them, and blessed them.
7 more voices on this verse

The Nineteenth Century7 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And he took them up in his arms - One of the Itala reads in sinu suo - “in his bosom.” Jesus Christ loves little children; and they are objects of his most peculiar care. Who can account for their continual preservation and support, while exposed to so many dangers, but on the ground of a peculiar and extraordinary providence? And blessed them - Then, though little children, they were capable of receiving Christ’s blessing. If Christ embraced them, why should not his Church embrace them?
IT must be a very great sin, indeed, to hinder anybody from coming to Christ. He is the only way of salvation from the wrath of God. He is salvation from the terrible judgment that is due to sin—who would dare to keep the perishing from that way? To alter the signposts on the way to the City of Refuge, or to dig a trench across the road would have been an inhuman act, deserving the sternest condemnation.
MY attention has been specially directed to this passage by the fact that it has been quoted against me by most of the authors of those sermons and letters which are, by a stretch of imagination, called “replies” to my sermon upon “Baptismal Regeneration.” Replies they certainly are not, except to one another. I marvel that a Church so learned as the Anglican, cannot produce something a little more worthy of the point in hand.
Let us learn, for one thing, from this passage, how much attention the souls of children should receive from the Church of Christ . The Great Head of the Church found time to take special notice of children. Although His time on earth was precious, and grown-up men and women were perishing on every side for lack of knowledge, He did not think little boys and girls of small importance. He had room in His mighty heart even for them. He declared by His outward gesture and deed, His good will toward them.
Let us learn, for one thing, from this passage, how much attention the souls of children should receive from the Church of Christ . The Great Head of the Church found time to take special notice of children. Although His time on earth was precious, and grown-up men and women were perishing on every side for lack of knowledge, He did not think little boys and girls of small importance. He had room in His mighty heart even for them. He declared by His outward gesture and deed, His good will toward them. And not least, He has left on record words concerning them, which His Church should never forget, "Of such is the kingdom of God." We must never allow ourselves to suppose that little children's souls may be safely let alone. Their characters for life depend exceedingly on what they see and hear during their first seven years. They are never too young to learn evil and sin. They are never too young to receive religious impressions. They think in their childish way about God, and their souls, and a world to come, far sooner and far more deeply than most people are aware. They are far more ready to respond to appeals to their feeling of right and wrong than many suppose. They have each a conscience. God has mercifully not left Himself without a witness in their hearts, fallen and corrupt as their natures are. They have each a soul which will live forever in heaven or in hell. We cannot begin too soon to endeavor to bring them to Christ. These truths ought to be diligently considered by every branch of the Church of Christ. It is the bounden duty of every Christian congregation to make provision for the spiritual training of its children.
MY attention has been specially directed to this passage by the fact that it has been quoted against me by most of the authors of those sermons and letters which are, by a stretch of imagination, called “replies” to my sermon upon “Baptismal Regeneration.” Replies they certainly are not, except to one another. I marvel that a Church so learned as the Anglican, cannot produce something a little more worthy of the point in hand. The various authors may possibly have read my discourse, but by reason of mental absorption in other meditations, or perhaps through the natural disturbance of mind caused by guilty consciences, they have talked with confusion of words, and have only been successful in refuting themselves, and answering one another. They must have been aiming at something far removed from my sermon, or else I must give them credit for being the worst shots that ever practiced with polemical artillery. They do not so much as touch the target in its extreme corners, much less in its centre. The whole question is, Do you believe that baptism regenerates? If so—prove that your belief is Scriptural! Do you believe that baptism does not regenerate? Then justify your swearing that it does? Who will reply to this? He shall merit and bear the palm. The Scripture before us is by several of the champions on the other side exhibited to the people as a rebuke to me.
IT must be a very great sin, indeed, to hinder anybody from coming to Christ. He is the only way of salvation from the wrath of God. He is salvation from the terrible judgment that is due to sin—who would dare to keep the perishing from that way? To alter the signposts on the way to the City of Refuge, or to dig a trench across the road would have been an inhuman act, deserving the sternest condemnation. He who holds back a soul from Jesus is the servant of Satan and is doing the most diabolical of all the devil's work! We are all agreed about this. I wonder, my dear Friends, whether any of us are quite innocent in this respect? May we not have hindered others from repentance and faith? It is a sad suspicion, but I am afraid that many of us have done so. Certainly you who have never believed in Jesus, yourselves, have, sadly, done much to prevent others believing. The force of example, whether for good or bad, is very powerful and especially is it so with parents upon their children, superiors upon their underlings and teachers upon their pupils. Perhaps, Father, if you had been an earnest Christian, your son would not have been ungodly. Possibly, dear Mother, if you had been decided for the Savior, the girls would have been Christians, too. We have to speak and judge after the manner of men but, assuredly, example is a great fashioner of character. We can, none of us, tell, if we go down to Hell, how many we shall draw with us, for we are bound to thousands by invisible bands. Here's the respect which makes a wide calamity out of the ruin of a single soul.

The words behind it

9 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • καὶAnd

    kaiG2532 →9120 times

  • ἐναγκαλισάμενοςhaving embraced

    enagkalisamenosG1723 →

  • αὐτὰthem

    autaG846 →5565 times

  • κατευλόγειhe was greatly blessing

    kateulogei

  • τιθεὶςhaving laid

    titheisG5087 →100 times

  • τὰςthe

    tasG3588 →19766 times

  • χεῖραςhands

    cheirasG5495 →175 times

  • ἐπ᾽on

    ep᾽G1909 →883 times

  • αὐτά.¶them.

    autaG846 →5565 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 40:11

    He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.

    it leads to

    • Revelation 7:17

      For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”

    • Psalms 23:1–6

      The LORD is my shepherd; I shall not want.

    • Micah 5:4

      He will stand and shepherd His flock in the strength of the LORD, in the majestic name of the LORD His God. And they will dwell securely, for then His greatness will extend to…

    • Ezekiel 34:23

      I will appoint over them one shepherd, My servant David, and he will feed them. He will feed them and be their shepherd.

    • John 10:11–16

      I am the good shepherd. The good shepherd lays down His life for the sheep.

  • Through

    Deuteronomy 28:3

    You will be blessed in the city and blessed in the country.

    it leads to

    • Psalms 144:12–15

      Then our sons will be like plants nurtured in their youth, our daughters like corner pillars carved to adorn a palace.

    • Genesis 39:5

      From the time that he put Joseph in charge of his household and all he owned, the LORD blessed the Egyptian’s household on account of him. The LORD’s blessing was on everything he owned,…

    • Haggai 2:19

      Is there still seed in the barn? The vine, the fig, the pomegranate, and the olive tree have not yet yielded fruit. But from this day on, I will bless you.”

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Bonaventure, Breviloquium, Part 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1925: “Jesus and the Children” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 581: “Children Brought to Christ, and Not to the Font” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Pseudo-Chrysostom, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.