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Matthew 11:1

in Matthew 11

After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.

BSB

The same verse in ASV and KJV

ASV

And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities.

KJV

And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

This verse in Matthew 11

Commentary

14 notes on this verse

A commentator

Jerome

Commentary on Matthew · Written before 420.

Chapter 11, Verses 1-2. And it came to pass, when Jesus had finished instructing His twelve disciples, that He departed from there to teach and preach in their cities. It is not as if He was unaware and asking; for He had already shown the others who were unaware, saying: Behold, the Lamb of God, behold Him who takes away the sins of the world (John 1:29), and He had heard the voice of the Father, thundering: This is my beloved Son, in whom I am well pleased (Matthew 3:17).

This site's exposition

made an end of commanding his twelve disciples

When Jesus had made an end of commanding his twelve disciples closes the mission discourse with the same formula that will mark the end of each of the five great teaching blocks, echoed again at 13:53, 19:1 and 26:1. The bench reads the recurring phrase as Matthew's own structural signature, five discourses each sealed the same way and set against narrative on either side, a pattern some hold answers to the five books of Moses, a tradition worth naming rather than asserting. Jesus does not linger after teaching but departs at once to teach and to preach in their cities, the sending of the twelve now matched by his own continued going.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on the Gospel of Matthew 36 · Written in the 5th century.

proposed

That is, after He had sent them, He proceeded to withdraw Himself, to give them room and opportunity to do what He had enjoined. For while He was present and healing, no one would be willing to approach them.

A commentator

Remigius of Rheims

Catena Aurea by Aquinas · Written before 533.

proposed

He well passes from the special teaching which He had delivered to His disciples, to the general which He preached in the cities; passing therein as it were from heaven to earth, that He might give light to all. By this deed of the Lord, all holy preachers are admonished that they should study to benefit all.

The Medieval Church3 voices

A commentator

Rabanus Maurus

Catena Aurea by Aquinas · Written before 856.

proposed

The Lord having sent out His disciples to preach with the foregoing instructions, Himself now fulfils in action what He had taught in words, offering His preaching first to the Jews; And it came to pass when Jesus had ended all these sayings, he passed thence.

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

After these words the Lord went on from there to teach and preach; and this for three reasons. One reason was to show by example what he had taught: "Jesus began to do and to teach" (Acts 1:1). Secondly, to show that even the wicked …

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

When He had sent the disciples, He Himself was quiet, not working miracles but only teaching in the synagogues. For if He Himself were present healing the sick, no one would have approached the disciples. Therefore He departed so that they would have opportunity to …
7 more voices on this verse

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

And said to him, Art thou he who was to come, or do we look for another? And Jesus answering said to them, Go and relate to John those things which you hear and see. The blind receive their sight, and the lame walk; the lepers are cleansed, and the deaf hear; the dead are raised up, and the poor receive the message of the Gospel.

quarantine:scripture (2026-07-29) — scripture-overlap:82%@v3-5

The Puritans and the Awakening1 voice

And it came to pass,....

The Nineteenth Century5 voices

And it came to pass ... - The directions to the apostles were given in the vicinity of Capernaum. The Saviour went from thence to preach in their cities; that is, in the cities in the vicinity of Capernaum, or in Galilee. He did not yet go into Judea.
The first thing that demands our attention in this passage is the message which John the Baptist sends to our Lord Jesus Christ. He “sent two of his disciples and said unto him, “Art thou he that should come or do we look for another?” This question did not arise from doubt or unbelief on the part of John. We do that holy man injustice if we interpret it in such a way.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

As to their labors, nothing is said of them by our Evangelist. But Luke (Lu 9:6) says, "They departed, and went through, the towns," or "villages," "preaching the Gospel, and healing everywhere." Mark (Mr 6:12, 13), as usual, is more explicit: "And they went out, and preached that men should repent.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The first thing that demands our attention in this passage is the message which John the Baptist sends to our Lord Jesus Christ. He “sent two of his disciples and said unto him, “Art thou he that should come or do we look for another?” This question did not arise from doubt or unbelief on the part of John. We do that holy man injustice if we interpret it in such a way. It was asked for the benefit of his disciples: it was meant to give them an opportunity of hearing from Christ’s own lips the evidence of his divine mission. No doubt John the Baptist felt that his own ministry was ended; something within him told him that he would never come forth from Herod’s prison house, but would surely die. He remembered the ignorant jealousies that had already been shown by his disciples towards the disciples of Christ. He took the most likely course to dispel those jealousies forever: he sent his followers to “hear and see” for themselves. The conduct of John the Baptist in this matter affords a striking example to ministers, teachers and parents when they draw near the end of their course. Their chief concern should be about the souls of those they are going to leave behind them; their great desire should be to persuade them to cleave to Christ. The death of those who have guided and instructed us on earth ought always to have this effect. It should make us lay hold more firmly on no more “continueth ever,” and “hath an unchangeable priesthood” ( Hebrews ). The second thing that demands our notice in this passage is the high testimony which our Lord bears to the character of John the Baptist. No mortal man ever received such commendation as Jesus here bestows on his imprisoned friend. “Among them that are born of women there has not risen a greater than John the Baptist.”

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

This verse properly belongs to the preceding chapter, from which it should on no account be separated; as with that it has the strictest connection, but with this it has none. To teach and to preach - To teach, to give private instructions to as many as came unto him; and to preach, to proclaim publicly, that the kingdom of God is at hand; two grand parts of the duty of a Gospel minister. Their cities - The cities of the Jews.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 10:38

    how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

    it leads to

    • Luke 4:18

      “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…

    • Isaiah 61:1–3

      The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

    • Acts 2:22

      Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.

    • Isaiah 11:2

      The Spirit of the LORD will rest on Him—the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.

    • John 3:34

      For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.

  • Through

    Matthew 9:35

    Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.

    it leads to

    • Acts 10:38

      how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

      Reached by 2 separate paths from here.

    • Matthew 4:23–24

      Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

    • Luke 4:43–44

      But Jesus told them, “I must preach the good news of the kingdom of God to the other towns as well, because that is why I was sent.”

Where this verse is studied

About Matthew

John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; John Calvin, Commentaries; John Chrysostom, Homily on the Gospel of Matthew 36; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Rabanus Maurus, Catena Aurea by Aquinas; Remigius of Rheims, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.