Matthew 1:24
in Matthew 1When Joseph woke up, he did as the angel of the Lord had commanded him, and embraced Mary as his wife.
BSB
The same verse in ASV and KJV ▾
ASV
And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife;
KJV
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
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This verse in Matthew 1
Commentary
14 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Being raised from sleep - Having fully awoke. Did as the angel of the Lord had bidden him - That is, he took Mary to wife. Probably this was done immediately, since he was now convinced of her innocence, and, by delay, he would not leave any ground of suspicion that he had not confidence in her.
This site's exposition
took unto him his wife
on Matthew 1:24-25
Joseph obeys at once, taking Mary as his wife and naming the child himself, a legal act that grafts Jesus into David's line through adoption rather than blood. Knew her not till she had brought forth her firstborn son has divided readers for centuries: most Protestant commentators take till and firstborn as ordinary language implying a normal marriage afterward, noting the brothers named at 13:55, while Catholic and Orthodox readers hold Mary's perpetual virginity and read both words as leaving that later question open rather than settled. The chapter that opened with a list of names closes on an act of naming, Joseph calling him JESUS exactly as he was told.
The record, by era
The Church Fathers5 voices
Joseph therefore learns from the angel about the sacrament of the heavenly mystery and happily complies with the angel's word. Rejoicing, he abides by the divine plan. He accepts holy Mary and glories in exultant praise because he was deemed worthy to hear that the …
Life returned by the same entrance through which death had entered in. By Adam's disobedience we were ruined, by Joseph's obedience we all begin to be recalled to our former condition; for in these words is commended to us the great virtue of obedience, when it is said, And Joseph rising from sleep, did as the Angel of the Lord had commanded him. Or, Took her so far, as that the nuptial rites being complete, she was called his wife; but not so far as to lie with her, as it follows, And knew her not. It is clear that this Name was well known to the Holy Fathers and the Prophets of God, but to him above all, who spake, My soul fainted for Thy salvation; (Ps. 119:81.) and, My soul hath rejoiced in Thy salvation. Also to him who spake, I will joy in God my Saviour. (Ps. 13:5. Hab. 3:18.)
The passage for discussion now is, "And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife and knew her not till she had brought forth a son, and he called his name Jesus." Here, first of all, it is quite needless for our opponent to show so elaborately that the word know has reference to coition, rather than to intellectual apprehension: as though anyone denied it, or any person in his senses could ever imagine the folly which Helvidius takes pains to refute. Then he would teach us that the adverb till implies a fixed and definite time, and when that is fulfilled, he says the event takes place which previously did not take place, as in the case before us, "and knew her not till she had brought forth a son." It is clear, says he, that she was known after she brought forth, and that that knowledge was only delayed by her engendering a son. To defend his position he piles up text upon text, waves his sword like a blind-folded gladiator, rattles his noisy tongue, and ends with wounding no one but himself. Our reply is briefly this — the words knew and till in the language of Holy Scripture are capable of a double meaning. […]
"Then Joseph, being raised from sleep, did as the angel of the Lord had bidden him." Seest thou obedience, and a submissive mind? Seest thou a soul truly wakened, and in all things incorruptible? For neither when he suspected something painful or amiss could he endure to keep the Virgin with him; nor yet, after he was freed from this suspicion, could he bear to cast her out, but he rather keeps her with him, and ministers to the whole Dispensation. "And took unto him Mary his wife." Seest thou how continually the evangelist uses this word, not willing that that mystery should be disclosed as yet, and annihilating that evil suspicion?
Took unto him, not took home to him; for he had not sent her away; he had put her away in thought only, and now took her again in thought. As one might say, 'He told it not so long as he lived;' would this imply that he told it after his death? Impossible. So it were credible that Joseph might have known her before the birth, while he was yet ignorant of the great mystery; but after that he understood how she had been made a temple of the Only-begotten of God, how could he occupy that? The followers of Eunomius think, as they have dared to assert this, that Joseph also dared to do it, just as the insane think all men equally mad with themselves. It may be said, that know here signifies simply, to understand; that whereas before he had not understood how great her dignity, after the birth he then knew that she had been made more honourable and worthy than the whole world, who had carried in her womb Him whom the whole world could not contain.
7 more voices on this verse
The Medieval Church3 voices
Then Joseph awoke from sleep and did as the angel of the Lord had bidden him. Behold a wakeful, vigilant soul who immediately obeyed. And took unto him his wife. The evangelist continually calls her "the wife of Joseph" to allay evil suspicion and to …
Having proved from the angel's revelation and from the prophet's prediction that the Mother of God conceived of the Holy Spirit, the evangelist plans to show the same thing from the obedience of Joseph, who would not have acquiesced in the angel's words that he …
(ap. Anselm.) This error then is barred by the Evangelist saying, That it might be fulfilled which was spoken of the Lord by the Prophet. Now one kind of prophecy is by the preordination of God, and must needs be fulfilled, and that without any free choice on our part. Such is that of which we now speak; wherefore he says, Lo, to show the certainty of prophecy. There is another kind of prophecy which is by the foreknowledge of God, and with this our free will is mixed up; wherein by grace working with us we obtain reward, or if justly deserted by it, torment. Another is not of foreknowledge, but is a kind of threat made after the manner of men; as that, Yet forty days, and Nineveh shall be overthrown: (Jonah 3.) understanding, unless the Ninevites amend themselves. (ord. et ap. Anselm ex Beda cit.) He not only did what the Angel commanded, but as he commanded it. Let each one who is warned of God, in like manner, break off all delays, rise from sleep, and do that which is commanded him. Otherwise; On account of the glorification of the most holy Mary, she could not be known by Joseph until the birth; for she who had the Lord of glory in her womb, how should she be known? If the face of Moses talking with God was made glorious, so that the children of Israel could not look thereon, how much more could not Mary be known, or even looked upon, who bare the Lord of glory in her womb? After the birth she was known of Joseph to the beholding of her face, but not to be approached carnally. (Ord.) Or; He is first-born among the elect by grace; but by nature the Only-begotten of God the Father, the only Son of Mary. And called His name Jesus, on the eighth day on which the circumcision took place, and the Name was given.
The Puritans and the Awakening2 voices
Then Joseph being raised from sleep,....
Being raised from sleep by the impression which the dream made upon him, he did as the angel of the Lord had bidden him, though it was contrary to his former sentiments and intentions; he took unto him his wife; he did is speedily, without delay, and cheerfully, without dispute; he was not disobedient to the heavenly vision.
The Nineteenth Century2 voices
THESE verses begin by telling us two great truths. They tell us how the Lord Jesus Christ took our nature upon him, and became man. They tell us also that his birth was miraculous. His mother Mary was a virgin. These are very mysterious subjects. They are depths, which we have no line to fathom. They are truths, which we have not mind enough to comprehend. Let us not attempt to explain things which are above our feeble reason. Let us be content to believe with reverence, and let us not speculate about matters which we cannot understand.
THESE verses begin by telling us two great truths. They tell us how the Lord Jesus Christ took our nature upon him, and became man. They tell us also that his birth was miraculous. His mother Mary was a virgin. These are very mysterious subjects. They are depths, which we have no line to fathom. They are truths, which we have not mind enough to comprehend. Let us not attempt to explain things which are above our feeble reason. Let us be content to believe with reverence, and let us not speculate about matters which we cannot understand. Enough for us to know that with him who made the world nothing is impossible. We may safely rest in the words of the Apostles’ Creed: “Jesus Christ was conceived by the Holy Ghost, and born of the Virgin Mary.” Let us observe the conduct of Joseph described in these verses. It is a beautiful example of godly wisdom, and tender consideration for others. He saw the “appearance of evil” in her who was his espoused wife. But he did nothing rashly. He waited patiently to have the line of duty made clear. In all probability he laid the matter before God in prayer. “He that believeth shall not make haste.” ( Isaiah 28:16 ) The patience of Joseph was graciously rewarded. He received a direct message from God upon the subject of his anxiety, and was at once relieved from all his fears. How good it is to wait upon God! Who ever casts his cares upon God in hearty prayer, and found him fail? “In all thy ways acknowledge him, and he shall direct thy paths.” ( Proverbs 3:6 ) Let us observe in these verses, the two names given to our Lord . One is “Jesus:” the other “Emmanuel.” One describes his office, the other his nature. Both are deeply interesting. The name Jesus means “Saviour.” It is the same name as “Joshua” in the Old Testament. It is given to our Lord because “he saves his people from their sins.” This is his special office.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἐγερθεὶς | egertheis | Having been awoken | G1453 → | 142 times |
| δὲ | de | then | G1161 → | 2765 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰωσὴφ | ioseph | Joseph | G2501 → | 35 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| ὕπνου | hupnou | sleep | G5258 → | |
| ἐποίησεν | epoiesen | he did | G4160 → | 569 times |
| ὡς | hos | as | G5613 → | 500 times |
| προσέταξεν | prosetaxen | he commanded | G4367 → | |
| αὐτῷ | auto | him | G846 → | 5565 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ἄγγελος | angelos | angel | G32 → | 175 times |
| κυρίου· | kuriou | of [the] Lord; | G2962 → | 711 times |
| καὶ | kai | and | G2532 → | 9120 times |
| παρέλαβεν | parelaben | received | G3880 → | 49 times |
| τὴν | ten | the | G3588 → | 19766 times |
| γυναῖκα | gunaika | wife | G1135 → | 211 times |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
ἘγερθεὶςHaving been awoken
egertheisG1453 →142 times
δὲthen
deG1161 →2765 times
ὁ<the>
hoG3588 →19766 times
ἸωσὴφJoseph
iosephG2501 →35 times
ἀπὸfrom
apoG575 →640 times
τοῦthe
touG3588 →19766 times
ὕπνουsleep
hupnouG5258 →
ἐποίησενhe did
epoiesenG4160 →569 times
ὡςas
hosG5613 →500 times
προσέταξενhe commanded
prosetaxenG4367 →
αὐτῷhim
autoG846 →5565 times
ὁthe
hoG3588 →19766 times
ἄγγελοςangel
angelosG32 →175 times
κυρίου·of [the] Lord;
kuriouG2962 →711 times
καὶand
kaiG2532 →9120 times
παρέλαβενreceived
parelabenG3880 →49 times
τὴνthe
tenG3588 →19766 times
γυναῖκαwife
gunaikaG1135 →211 times
αὐτοῦof him
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 15:14You are My friends if you do what I command you.
it leads to
- Matthew 12:50
For whoever does the will of My Father in heaven is My brother and sister and mother.”
- 1 John 5:3
For this is the love of God, that we keep His commandments. And His commandments are not burdensome,
- James 2:23
And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.
- John 14:21
Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”
- John 14:15
If you love Me, you will keep My commandments.
- Matthew 12:50
Through
Exodus 40:27and he burned fragrant incense on it, just as the LORD had commanded him.
it leads to
- Exodus 30:7
And Aaron is to burn fragrant incense on it every morning when he tends the lamps.
- Exodus 30:7
Through
Exodus 40:32They washed whenever they entered the Tent of Meeting or approached the altar, just as the LORD had commanded Moses.
it leads to
- Psalms 73:19
How suddenly they are laid waste, completely swept away by terrors!
- Exodus 30:19–20
with which Aaron and his sons are to wash their hands and feet.
- Psalms 73:19
Where this verse is studied
On this page
Studies14
On this verse
On this chapter
- David and Bathsheba: 2 Samuel 11-12
- The Fulfillment Formula (Matthew's Ten Quotations)
- Gematria and Its Limits
- Bookends: How Scripture Frames Itself
- Rahab and the Scarlet Cord: Joshua 2 & 6
- The Flight to Egypt: Matthew 2
- The Great Commission: Matthew 28:18-20
- The Seal & the Signet
- The Sevens of Scripture
- The Virgin Birth
About Matthew

Who and where
1 name in this verse with a page on the site.
This page draws on 13 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Chromatius of Aquileia, TRACTATE ON MATTHEW 3.1; Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Against Helvidius; John Chrysostom, Homily on the Gospel of Matthew 5; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Remigius of Rheims, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
