Matthew 1:19
in Matthew 1Because Joseph her husband was a righteous man and was unwilling to disgrace her publicly, he resolved to divorce her quietly.
BSB
The same verse in ASV and KJV ▾
ASV
And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.
KJV
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
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This verse in Matthew 1
Commentary
4 notes on this verseon Matthew 1:18-23
For the one and the same Spirit of God, who proclaimed by the prophets what and of what sort the advent of the Lord should be, did by these elders give a just interpretation of what had been truly prophesied; and He did Himself, by the apostles, announce that the fulness of the times of the adoption had arrived, that the kingdom of heaven had drawn nigh, and that He was dwelling within those that believe on Him who was born Emmanuel of the Virgin.
This site's exposition
his mother Mary was espoused to Joseph
on Matthew 1:18-19
Betrothal in first century Judea was legally binding, broken only by divorce, so Mary's pregnancy before the marriage was consummated placed Joseph exactly where Deuteronomy 22 already addressed the case. Matthew states the true cause to the reader before Joseph learns it, of the Holy Ghost, so the coming crisis is read with the answer already known. Called a just man, Joseph resolves to end the betrothal privily rather than expose her to public shame or legal danger, the law's own mercy carried out by a righteous man who still believed himself wronged.
The record, by era
The Church Fathers1 voice
But how is Joseph thus called just, when he is ready to hide his wife's sin? For the Law enacts, that not only the doers of evil, but they who are privy to any evil done, shall be held to be guilty. Or this may be considered a testimony to Mary, that Joseph, confident in her purity, and wondering at what had happened, covered in silence that mystery which he could not explain.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Her husband - The word in the original does not imply that they were married. It means here the man to whom she was espoused. A just man - Justice consists in rendering to every man his own. Yet this is evidently not the character intended to be given here of Joseph. The meaning is that he was kind, tender, merciful; that he was so attached to Mary that he was not willing that she should be exposed to public shame.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἰωσὴφ | ioseph | Joseph | G2501 → | 35 times |
| δὲ | de | now | G1161 → | 2765 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ἀνὴρ | aner | husband | G435 → | 216 times |
| αὐτῆς, | autes | of her, | G846 → | 5565 times |
| δίκαιος | dikaios | righteous | G1342 → | 79 times |
| ὢν | on | being | G1510 → | 2333 times |
| καὶ | kai | and | G2532 → | 9120 times |
| μὴ | me | not | G3361 → | 1066 times |
| θέλων | thelon | willing | G2309 → | 208 times |
| αὐτὴν | auten | her | G846 → | 5565 times |
| δειγματίσαι, | deigmatisai | to disgrace, | G1165 → | |
| ἐβουλήθη | eboulethe | he purposed | G1014 → | |
| λάθρᾳ | lathra | secretly | G2977 → | |
| ἀπολῦσαι | apolusai | to send away | G630 → | 63 times |
| αὐτήν.¶ | auten | her. | G846 → | 5565 times |
ἸωσὴφJoseph
iosephG2501 →35 times
δὲnow
deG1161 →2765 times
ὁthe
hoG3588 →19766 times
ἀνὴρhusband
anerG435 →216 times
αὐτῆς,of her,
autesG846 →5565 times
δίκαιοςrighteous
dikaiosG1342 →79 times
ὢνbeing
onG1510 →2333 times
καὶand
kaiG2532 →9120 times
μὴnot
meG3361 →1066 times
θέλωνwilling
thelonG2309 →208 times
αὐτὴνher
autenG846 →5565 times
δειγματίσαι,to disgrace,
deigmatisaiG1165 →
ἐβουλήθηhe purposed
ebouletheG1014 →
λάθρᾳsecretly
lathraG2977 →
ἀπολῦσαιto send away
apolusaiG630 →63 times
αὐτήν.¶her.
autenG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Leviticus 20:10If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.
it leads to
- John 8:4–5
and said, “Teacher, this woman was caught in the act of adultery.
- Deuteronomy 22:22–24
If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.
- Deuteronomy 5:18
You shall not commit adultery.
- 2 Samuel 12:13
Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die.
- Exodus 20:14
You shall not commit adultery.
- John 8:4–5
Through
Mark 6:20because Herod feared John and protected him, knowing that he was a righteous and holy man. When he heard John’s words, he was greatly perplexed; yet he listened to him gladly.
it leads to
- Matthew 21:26
But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”
- Matthew 14:5
Although Herod wanted to kill John, he was afraid of the people, because they regarded John as a prophet.
- 2 Chronicles 24:15–22
When Jehoiada was old and full of years, he died at the age of 130.
- Matthew 21:26
Where this verse is studied
On this page
Studies14
On this verse
On this chapter
- David and Bathsheba: 2 Samuel 11-12
- The Fulfillment Formula (Matthew's Ten Quotations)
- Gematria and Its Limits
- Bookends: How Scripture Frames Itself
- Rahab and the Scarlet Cord: Joshua 2 & 6
- The Flight to Egypt: Matthew 2
- The Great Commission: Matthew 28:18-20
- The Seal & the Signet
- The Sevens of Scripture
- The Virgin Birth
About Matthew

Who and where
1 name in this verse with a page on the site.
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Irenaeus, Against Heresies (Book III, Chapter 21), Section 4; Jerome, Catena Aurea by Aquinas and Matthew Henry, Commentary on the Whole Bible.
