Luke 8:15

(9.) Where the word is well kept there is fruit brought forth with patience. There must be both bearing patience and waiting patience; patience to suffer the tribulation and persecution which may arise because of the word; patience to continue to the end in well-doing.

But that on the good ground are they,.... The seed that fell on good ground design such hearers, which in an honest and good heart, having heard the word, keep it: who hear with an honest and good intention, and faithfully keep it, and hold it fast: and bring forth fruit with patience; with great constancy, suffering much for the sake of it; and the more they suffer, the more fruitful they are. See this explanation of the parable more largely insisted on in the following notes. See Gill on Mat 13:19, Mat 13:20, Mat 13:21, Mat 13:22, Mat 13:23.

With patience - Rather, with perseverance. The Greek word ὑπομονη, which our translators render patience, properly signifies here, and in Rom 2:7, perseverance. The good ground, because it is good, strong and vigorous, continues to bear: bad or poor ground cannot produce a good crop, and besides it is very soon exhausted. The persons called the good ground in the text are filled with the power and influence of God, and therefore continue to bring forth fruit; i.e. they persevere in righteousness.

The parable of the sower which is contained in these verses — is reported more frequently than any parable in the Bible. It is a parable of universal application . The things it relates are continually going on in every congregation to which the Gospel is preached. The four kinds of hearts it describes, are to be found in every assembly which hears the word. These circumstances should make us always read the parable with a deep sense of its importance. We should say to ourselves, as we read it, "This concerns me! My heart is to be seen in this parable. I, too, am here!" The passage itself requires little explanation. In fact, the meaning of the whole picture is so fully explained by our Lord — that no exposition of man can throw much additional light on it. The parable is preeminently a parable of caution — and caution about a most important subject — the way of hearing the word of God . It was meant to be a warning to the apostles — not to expect too much from hearers. It was meant to be a warning to all ministers of the Gospel — not to look for too great results from their sermons. It was meant, not least, to be a warning to hearers — to take heed how they hear. Preaching is an ordinance of which the value can never be overrated in the Church of Christ. But it should never be forgotten, that there must not only be good preaching — but good hearing. The first caution that we learn from the parable of the sower — is to beware of the devil when we hear the Word. Our Lord tells us that the hearts of some hearers are like "the WAYSIDE." The seed of the Gospel is plucked away from them by the devil almost as soon as it is sown. It does not sink down into their consciences. It does not make the least impression on their minds. That malicious devil is unwearied in his efforts to do us harm.

The parable of the sower which is contained in these verses — is reported more frequently than any parable in the Bible. It is a parable of universal application . The things it relates are continually going on in every congregation to which the Gospel is preached. The four kinds of hearts it describes, are to be found in every assembly which hears the word. These circumstances should make us always read the parable with a deep sense of its importance. We should say to ourselves, as we read it, "This concerns me!