Luke 23:36
in Luke 23The soldiers also mocked Him and came up to offer Him sour wine.
BSB
The same verse in ASV and KJV ▾
ASV
And the soldiers also mocked him, coming to him, offering him vinegar,
KJV
And the soldiers also mocked him, coming to him, and offering him vinegar,
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This verse in Luke 23
Commentary
13 notes on this verse(ubi sup.) Now our Lord being truly the Saviour, wished not by saving Himself, but by saving His creatures, to be acknowledged the Saviour. For neither is a physician by healing himself known to be a physician, unless he also gives proof of his skill towards the sick. So the Lord being the Saviour had no need of salvation, nor by descending from the cross did He wish to be acknowledged the Saviour, but by dying. For truly a much greater salvation does the death of the Saviour bring to men, than the descent from the cross.
This site's exposition
offering him vinegar
on Luke 23:36-38
The soldiers join the mockery, offering vinegar and taunting, If thou be the king of the Jews, save thyself, while a superscription in Greek, Latin, and Hebrew is set over him, THIS IS THE KING OF THE JEWS. The three languages, the common tongue, the imperial tongue, and the sacred tongue, mean the charge Pilate intended as mockery is read by every passerby regardless of nation, and the bench across the ages has taken it as providence overruling Pilate's spite into a universal proclamation of the very truth he refused to retract. John records Pilate's answer to the priests' protest, what I have written I have written, a small but telling note of the same stubborn honesty seen throughout the trial.
The record, by era
The Church Fathers1 voice
But when He says, 'I am a worm, and no man; a reproach of men, and despised of the people,' He prophesied the things which do exist, and which happen to Him. For we who believe on Him are everywhere a reproach, 'despised of the people;' for, rejected and dishonoured by your nation, He suffered those indignities which you planned against Him. And the following: 'All they that see me laughed me to scorn; they spake with the lips, they shook the head: He trusted on the Lord; let Him deliver him, since he desires Him;' this likewise He foretold should happen to Him. For they that saw Him crucified shook their heads each one of them, and distorted their lips, and twisting their noses to each other, they spake in mockery the words which are recorded in the memoirs of His apostles: 'He said he was the Son of God: let him come down; let God save him.'
The Medieval Church4 voices
Sixth, as regards the cruelty of those mocking the Crucified, he adds: But the soldiers also mocked him. The soldiers indeed mocked him before the crucifixion, according to what is said in John nineteen: "The soldiers, plaiting a crown of thorns, placed it upon his …
But the soldiers also mocked him, approaching and offering him vinegar, and saying: If you are the king of the Jews, save yourself. The vinegar itself was the Jews, degenerating from the wine of the patriarchs and prophets. With this vinegar, indeed, the soldiers gave …
Soldiers offered vinegar to drink, serving Him precisely as a king.
But the soldiers offered Christ vinegar, as it were ministering unto a king, for it follows, saying, If thou art the king of the Jews, save thyself.
6 more voices on this verse
The Medieval Church2 voices
Now the Devil, seeing that there was no protection for him, was at a loss, and as having no other resource, tried at last to offer Him vinegar to drink. But he knew not that he was doing this against himself; for the bitterness of wrath caused by the transgression of the law, in which he kept all men bound, he now surrendered to the Saviour, who took it and consumed it, in order that in the place of vinegar, He might give us wine to drink, which wisdom had mingled. (Prov. 9:5.)
And it is worthy of remark, that the Jews blaspheme and mock the name of Christ, which was delivered to them by the authority of Scripture; whereas the soldiers, as being ignorant of the Scriptures, insult not Christ the chosen of God, but the King of the Jews.
The Puritans and the Awakening2 voices
And the soldiers also mocked him,.... The Roman soldiers, to whom the execution was committed, who crucified him, and parted his garments, and stood at his cross watching; these joined in the insult, which is not to be wondered at. Coming to him and offering him vinegar; which was what was a part of their allowance, and was their drink; See Gill on Joh 19:29.
And they said, If thou be the king of the Jews, save thyself; for, as the Jews prosecuted him under the notion of a pretended Messiah, so the Romans under the notion of a pretended king. That the superscription over his head, setting forth his crime, was, This is the King of the Jews,
The Nineteenth Century2 voices
Offering him vinegar - See on Mat 27:34 (note). Vinegar or small sour wine, was a common drink of the Roman soldiers; and it is supposed that wherever they were on duty they had a vessel of this liquor standing by. It appears that at least two cups were given to our Lord; one before he was nailed to the cross, viz. of wine mingled with myrrh, and another of vinegar, while he hung on the cross.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These words must have sounded particularly terrible to the ears of a Jewish woman. To her, it was always a disgrace to be childless. The idea of a time coming when it would be a blessing to have no children — must have been a strange and fearsome thought to her mind. And yet within fifty years, this prediction of Christ was literally fulfilled! The siege of Jerusalem by the Roman army under Titus, brought down on all the inhabitants of the city the most horrible sufferings from famine and pestilence that can be conceived. Women are reported to have actually eaten their own children during the siege for lack of food. Upon none did the last judgments sent upon the Jewish nation fall so heavily, as upon the wives, the mothers, and the little children. Let us beware of supposing that the Lord Jesus holds out to man nothing but mercy, pardon, love, and forgiveness. Beyond all doubt, He is plenteous in mercy. His mercy is like a mighty stream. He "delights in mercy." But we must never forget that there is justice with Him — as well as mercy . He is preparing punishments for the impenitent and the unbelieving. There is wrath revealed in the Gospel, for those who harden themselves in wickedness. The same cloud which was bright to Israel — was dark to the Egyptians. The same Lord Jesus who invites the laboring and heavy-laden to come to Him and rest — declares most plainly that unless a man repents — he will certainly perish; and that he who does not believe — shall be damned. (Luke 13:3; Mark 16:16.) The same Savior who now holds out His hands to the disobedient and rebellious — will come one day "from Heaven in blazing fire with his powerful angels. He will punish those who do not know God, and do not obey the gospel of our Lord Jesus.
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐνέπαιξαν | enepaixan | Mocked | G1702 → | 13 times |
| δὲ | de | then | G1161 → | 2765 times |
| αὐτῷ | auto | Him | G846 → | 5565 times |
| καὶ | kai | also | G2532 → | 9120 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| στρατιῶται | stratiotai | soldiers | G4757 → | |
| προσερχόμενοι, | proserchomenoi | coming near, | G4334 → | 86 times |
| ὄξος | oxos | sour wine | G3690 → | |
| προσφέροντες | prospherontes | offering | G4374 → | 47 times |
| αὐτῷ | auto | to Him | G846 → | 5565 times |
ἐνέπαιξανMocked
enepaixanG1702 →13 times
δὲthen
deG1161 →2765 times
αὐτῷHim
autoG846 →5565 times
καὶalso
kaiG2532 →9120 times
οἱthe
hoiG3588 →19766 times
στρατιῶταιsoldiers
stratiotaiG4757 →
προσερχόμενοι,coming near,
proserchomenoiG4334 →86 times
ὄξοςsour wine
oxosG3690 →
προσφέροντεςoffering
prospherontesG4374 →47 times
αὐτῷto Him
autoG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
7 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 69:21They poisoned my food with gall and gave me vinegar to quench my thirst.
it leads to
- Mark 15:23
There they offered Him wine mixed with myrrh, but He did not take it.
Reached by 3 separate paths from here.
- Matthew 27:34
they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
Reached by 2 separate paths from here.
- John 19:28–30
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
Reached by 3 separate paths from here.
- Matthew 27:48
One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
Reached by 2 separate paths from here.
- Mark 15:36
And someone ran and filled a sponge with sour wine. He put it on a reed and held it up for Jesus to drink, saying, “Leave Him alone. Let us see if Elijah comes…
- Mark 15:23
Through
Matthew 27:34they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
it leads to
- Psalms 69:21
They poisoned my food with gall and gave me vinegar to quench my thirst.
Reached by 3 separate paths from here.
- Psalms 69:21
Through
Matthew 27:48One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
it leads to
- John 19:29–30
A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
- John 19:29–30
Where this verse is studied
About Luke

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ancient Greek Expositor, Catena Aurea by Aquinas; Athanasius of Alexandria, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 23; Cyril of Alexandria, Commentary on Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Justin Martyr, Dialogue with Trypho, Chapter CI; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
