Luke 2:45
in Luke 2When they could not find Him, they returned to Jerusalem to search for Him.
BSB
The same verse in ASV and KJV ▾
ASV
and when they found him not, they returned to Jerusalem, seeking for him.
KJV
And when they found him not, they turned back again to Jerusalem, seeking him.
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This verse in Luke 2
Commentary
11 notes on this verseHe is not found as soon as sought for, for Jesus was not among His kinsfolk and relations, among those who are joined to Him in the flesh, nor in the company of the multitude can He be found. Learn where those who seek Him find Him, not every where, but in the temple. And do thou then seek Jesus in the temple of God. Seek Him in the Church, and seek Him among the masters who are in the temple. For if thou wilt so seek Him, thou shalt find Him.
The record, by era
The Church Fathers1 voice
(cont. Hær. l. ii. hær. 31.) Let Ebion know that at twelve years old, not thirty, Christ is found the astonishment of all men, wonderful and mighty in the words of grace. We can not therefore say, that after that the Spirit came to Him in Baptism He was made the Christ, that is, anointed with divinity, but from His very childhood He acknowledged both the temple and His Father.
The Medieval Church2 voices
(ordin.) Or they feared lest Herod who sought Him in His infancy, now that He was advanced to boyhood might find an opportunity of putting Him to death.
And therefore there follows: And not finding him, they returned to Jerusalem, so that him whom they could not find in the company of their kindred they might find in the place of prayer, according to that word of the Psalm: "Behold, we heard of …
The Puritans and the Awakening2 voices
And when they found him not,.... In the company that came from Jerusalem with them, nor among any of their relations and friends, with whom they supposed he was: they turned back again to Jerusalem, that is, the next morning, for it can hardly be thought they would set out that night, after they had travelled all day, without taking some repose: seeking him; at Jerusalem, in the streets and broad places of it; a figure of the church and ordinances, where souls look for, and inquire after their beloved, when they have lost him, Son 3:1.
He was born in the days of Augustus Cæsar, when the Roman empire extended itself further than ever before or since, including Parthia one way, and Britain another way; so that it was then called Terraram orbis imperium--The empire of the whole earth; and here that empire is called all the world (
quarantine:debris (2026-07-29) — unbalanced-parens
5 more voices on this verse
The Nineteenth Century5 voices
Seeking him - Ζητουντες αυτον - or rather, seeking him diligently, αναζητουντες. This is the reading of BCDL, six others, Vulgate, and nine copies of the Itala. If they sought earnestly when they first found him missing, there is little doubt that their solicitude and diligence must be greatly increased during his three days’ absence, therefore the word which I have adopted, on the above authority, is more likely to be the true reading than the ζητουντες of the common text, which simply signifies seeking; whereas the other strongly marks their solicitude and diligence.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
These verses should always be deeply interesting to a reader of the Bible. They record the only facts which we know about our Lord Jesus Christ during the first thirty years of His life on earth, after His infancy. How many things a Christian would like to know about the events of those thirty years, and the daily history of the house at Nazareth! But we need not doubt that there is wisdom in the silence of Scripture on the subject. If it had been good for us to know more — then more would have been revealed.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2611: “A Lost Christ Found” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WHAT a precious treasure must the child Jesus have been to His parents! You who have children whom you love, not merely because they are yours, but because you discover in them traits of character which are signs of Divine Grace, can tell, in some measure, how precious the Child Jesus must have been. Born to His mother in a miraculous manner, her heart was set upon Him and, after all the wonderful things that had been said about Him by the angel, by Simeon and by Anna, you cannot wonder that she expected much, although she really expected less than she received. When you think of the perils and troubles to which His parents were exposed for His sake, by the sword of Herod, the flight into Egypt and the cruelty of Archelaus, you cannot wonder that He was a very choice treasure to them, carefully tended and well guarded and protected. They had felt how terrible it would be to lose Him. They knew His worth—at least they guessed something of that inestimable value which must always be attached to the perfect Manhood of our Lord Jesus Christ. Do you not marvel, therefore, that they could have lost Him? It seems not a little amazing that they could have allowed Him to go away from them even for a minute! Trustworthy as He was, yet He must have been a Child so dear to their hearts, His company must have been so precious to them that one would have thought His mother could scarcely have spared Him from her side for a single moment. You would hardly have imagined that in the midst of such a crowd as was assembled at Jerusalem she would have left Him alone for an instant. Surely, you would say, she would tend that precious treasure perpetually. If she took her Child to places where she might lose Him, she would, with the utmost care, watch over Him until she brought Him back.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2611: “A Lost Christ Found” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WHAT a precious treasure must the child Jesus have been to His parents! You who have children whom you love, not merely because they are yours, but because you discover in them traits of character which are signs of Divine Grace, can tell, in some measure, how precious the Child Jesus must have been.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These verses should always be deeply interesting to a reader of the Bible. They record the only facts which we know about our Lord Jesus Christ during the first thirty years of His life on earth, after His infancy. How many things a Christian would like to know about the events of those thirty years, and the daily history of the house at Nazareth! But we need not doubt that there is wisdom in the silence of Scripture on the subject. If it had been good for us to know more — then more would have been revealed. Let us first, draw from the passage — a lesson for all married people. We have it in the conduct of Joseph and Mary, here described. We are told that "they went to Jerusalem every year, at the feast of the Passover." They regularly honored God's appointed ordinances — and they honored them together. The distance from Nazareth to Jerusalem was great. The journey, to poor people without any means of conveyance — was, doubtless, troublesome and fatiguing. To leave house and home for some two weeks, was no slight expense. But God had given Israel a command, and Joseph and Mary strictly obeyed it. God had appointed an ordinance for their spiritual good — and they regularly kept it. And all that they did concerning the Passover — they did together. When they went up to the feast, they always went up side by side. So ought it to be with all Christian husbands and wives. They ought to help one another in spiritual things, and to encourage one another in the service of God. Marriage, unquestionably, is not a sacrament , as the Romish Church vainly asserts. But marriage is a state of life which has the greatest effect on the souls of those who enter into it. It helps them upwards or downwards. It leads them nearer to Heaven — or nearer to Hell. We all depend much on the company we keep.
How the passage was read
On Luke 2:41-52On Luke 2:41-52
Why a boy from Galilee was in Jerusalem
The Law asked every Israelite male to appear in Jerusalem three times a year, Passover chief among them (Deuteronomy 16:16). Galilean families like Joseph's traveled in large caravans of relatives and neighbors: several days on the road each way. That is why Jesus' parents could travel a full day assuming He was “in the company”: a caravan was a moving village. The Mishnah's tractate on the festival visit opens with exactly who was obligated to make this trip (Chagigah 1:1): men were bound, women and children came freely, and Mary came.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Deuteronomy 16:16 (the pilgrimage command) · Mishnah Chagigah 1:1 (who must appear)
The words behind it
8 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| μὴ | me | not | G3361 → | 1066 times |
| εὑρόντες | heurontes | having found | G2147 → | 175 times |
| ὑπέστρεψαν | hupestrepsan | they returned | G5290 → | 35 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Ἰερουσαλὴμ | ierousalem | Jerusalem | G2419 → | 76 times |
| ἀναζητοῦντες | anazetountes | searching | G327 → | |
| αὐτόν. | auton | Him. | G846 → | 5565 times |
καὶand
kaiG2532 →9120 times
μὴnot
meG3361 →1066 times
εὑρόντεςhaving found
heurontesG2147 →175 times
ὑπέστρεψανthey returned
hupestrepsanG5290 →35 times
εἰςto
eisG1519 →1755 times
ἸερουσαλὴμJerusalem
ierousalemG2419 →76 times
ἀναζητοῦντεςsearching
anazetountesG327 →
αὐτόν.Him.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
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About Luke

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1 name in this verse with a page on the site.
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Commentary on Luke, Chapter 2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2611: “A Lost Christ Found” (lightly modernized text, CCEL edition); Epiphanius of Salamis, Catena Aurea by Aquinas; Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, Catena Aurea by Aquinas.
