Luke 2:44
in Luke 2Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.
BSB
The same verse in ASV and KJV ▾
ASV
but supposing him to be in the company, they went a day’s journey; and they sought for him among their kinsfolk and acquaintance:
KJV
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
⋯
This verse in Luke 2
Commentary
13 notes on this verseHe is not found as soon as sought for, for Jesus was not among His kinsfolk and relations, among those who are joined to Him in the flesh, nor in the company of the multitude can He be found. Learn where those who seek Him find Him, not every where, but in the temple. And do thou then seek Jesus in the temple of God. Seek Him in the Church, and seek Him among the masters who are in the temple. For if thou wilt so seek Him, thou shalt find Him.
The record, by era
The Church Fathers1 voice
(cont. Hær. l. ii. hær. 31.) Let Ebion know that at twelve years old, not thirty, Christ is found the astonishment of all men, wonderful and mighty in the words of grace. We can not therefore say, that after that the Spirit came to Him in Baptism He was made the Christ, that is, anointed with divinity, but from His very childhood He acknowledged both the temple and His Father.
The Medieval Church1 voice
And lest you think that this ignorance was from negligence, on account of which Mary would be blameworthy, he adds the cause: But supposing him to be in the company, they came a day's journey: because, since the men traveled with the men, and the …
The Puritans and the Awakening2 voices
He was born in the days of Augustus Cæsar, when the Roman empire extended itself further than ever before or since, including Parthia one way, and Britain another way; so that it was then called Terraram orbis imperium--The empire of the whole earth; and here that empire is called all the world (
quarantine:debris (2026-07-29) — unbalanced-parens
But they supposing him to have been in the company,.... That travelled together into the same parts, having been, as they, at Jerusalem to keep the feast: went a day's journey; either before they missed him; or if they missed him sooner, yet they went on inquiring for him in the company, until they were come a day's journey before they thought, or, at least, determined on going back to Jerusalem.
The Nineteenth Century1 voice
Supposing him to have been in the company - Some have supposed that the men and women marched in separate companies on these occasions, which is very likely; and that sometimes the children kept company with the men, sometimes with the women. This might have led to what otherwise seems to have been inexcusable carelessness in Joseph and Mary. Joseph, not seeing Jesus in the men’s company, might suppose he was with his mother in the women’s company; and Mary, not seeing him with her, might imagine he was with Joseph.
7 more voices on this verse
The Nineteenth Century7 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
These verses should always be deeply interesting to a reader of the Bible. They record the only facts which we know about our Lord Jesus Christ during the first thirty years of His life on earth, after His infancy. How many things a Christian would like to know about the events of those thirty years, and the daily history of the house at Nazareth! But we need not doubt that there is wisdom in the silence of Scripture on the subject. If it had been good for us to know more — then more would have been revealed.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These verses should always be deeply interesting to a reader of the Bible. They record the only facts which we know about our Lord Jesus Christ during the first thirty years of His life on earth, after His infancy. How many things a Christian would like to know about the events of those thirty years, and the daily history of the house at Nazareth! But we need not doubt that there is wisdom in the silence of Scripture on the subject. If it had been good for us to know more — then more would have been revealed. Let us first, draw from the passage — a lesson for all married people. We have it in the conduct of Joseph and Mary, here described. We are told that "they went to Jerusalem every year, at the feast of the Passover." They regularly honored God's appointed ordinances — and they honored them together. The distance from Nazareth to Jerusalem was great. The journey, to poor people without any means of conveyance — was, doubtless, troublesome and fatiguing. To leave house and home for some two weeks, was no slight expense. But God had given Israel a command, and Joseph and Mary strictly obeyed it. God had appointed an ordinance for their spiritual good — and they regularly kept it. And all that they did concerning the Passover — they did together. When they went up to the feast, they always went up side by side. So ought it to be with all Christian husbands and wives. They ought to help one another in spiritual things, and to encourage one another in the service of God. Marriage, unquestionably, is not a sacrament , as the Romish Church vainly asserts. But marriage is a state of life which has the greatest effect on the souls of those who enter into it. It helps them upwards or downwards. It leads them nearer to Heaven — or nearer to Hell. We all depend much on the company we keep.
ALL who were present on the occasion are sure to remember our meditation upon, "Supposing Him to Be the Gardener" [Sermon #1699, Volume 29.] Although it was only supposition and evidently a mistake, yet it yielded us most profitable thought. Here is another supposition, again a mistake—a mistake which yielded a good deal of sorrow to those who made it—and yet in the hands of God's Spirit, it may bring forth profitable instruction to us as we think it over. I. We will begin our discourse by saying THAT THIS WAS A MOST NATURAL SUPPOSITION.
ALL who were present on the occasion are sure to remember our meditation upon, "Supposing Him to Be the Gardener" [Sermon #1699, Volume 29.] Although it was only supposition and evidently a mistake, yet it yielded us most profitable thought. Here is another supposition, again a mistake—a mistake which yielded a good deal of sorrow to those who made it—and yet in the hands of God's Spirit, it may bring forth profitable instruction to us as we think it over. I. We will begin our discourse by saying THAT THIS WAS A MOST NATURAL SUPPOSITION. That the Child, Jesus, should have been in the company returning to Nazareth was a most likely thing. When the Jews came up from their different allotments, once each year to Jerusalem, they formed family groups at their first starting and then, as they got a little on the road, these groups combined and made larger bands. And as the roads approached to Jerusalem, the people gathered into great caravans—thus they went up to the House of God in company. It must have been a delightful season, especially if they sang those "Psalms of degrees" which are supposed to have been written for such pilgrims. What with prayer, praise, holy conversation and with the prospect of meeting together in Jerusalem, they must have been happy bands of pilgrims! It was natural enough then, when all was over at Jerusalem, the Child, Jesus, should return home. His parents knew that when they were ready to return, He would be ready to go with them. But failing to meet with them, they figured He would join the company with which He came and so go back to Nazareth. His parents did not expect to find Him wandering alone—they looked for Him in the company. Jesus was a child who loved society. He was not stoical and thus selfishly self-contained—and He was not sullen, avoiding society. He did not affect singularity.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2611: “A Lost Christ Found” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WHAT a precious treasure must the child Jesus have been to His parents! You who have children whom you love, not merely because they are yours, but because you discover in them traits of character which are signs of Divine Grace, can tell, in some measure, how precious the Child Jesus must have been. Born to His mother in a miraculous manner, her heart was set upon Him and, after all the wonderful things that had been said about Him by the angel, by Simeon and by Anna, you cannot wonder that she expected much, although she really expected less than she received. When you think of the perils and troubles to which His parents were exposed for His sake, by the sword of Herod, the flight into Egypt and the cruelty of Archelaus, you cannot wonder that He was a very choice treasure to them, carefully tended and well guarded and protected. They had felt how terrible it would be to lose Him. They knew His worth—at least they guessed something of that inestimable value which must always be attached to the perfect Manhood of our Lord Jesus Christ. Do you not marvel, therefore, that they could have lost Him? It seems not a little amazing that they could have allowed Him to go away from them even for a minute! Trustworthy as He was, yet He must have been a Child so dear to their hearts, His company must have been so precious to them that one would have thought His mother could scarcely have spared Him from her side for a single moment. You would hardly have imagined that in the midst of such a crowd as was assembled at Jerusalem she would have left Him alone for an instant. Surely, you would say, she would tend that precious treasure perpetually. If she took her Child to places where she might lose Him, she would, with the utmost care, watch over Him until she brought Him back.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2611: “A Lost Christ Found” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WHAT a precious treasure must the child Jesus have been to His parents! You who have children whom you love, not merely because they are yours, but because you discover in them traits of character which are signs of Divine Grace, can tell, in some measure, how precious the Child Jesus must have been.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Supposing him to have been in the company - It may seem very remarkable that parents should not have been more attentive to their only son, and that they should not have been assured of his presence with them when they left Jerusalem; but the difficulty may be explained by the following considerations: 1. In going to these great feasts, families and neighbors would join together, and form a large collection. 2. It is not improbable that Jesus was “with” them when they were about to start from Jerusalem and were making preparations. Seeing him then, they might have been certain as to his presence. 3. A part of the company might have left before the others, and Joseph and Mary may have supposed that he was with them, until they overtook them at night and ascertained their mistake. Kinsfolk - Relatives. Acquaintances - Neighbors who had gone up with them in the same company to Jerusalem.
How the passage was read
On Luke 2:41-52On Luke 2:41-52
Why a boy from Galilee was in Jerusalem
The Law asked every Israelite male to appear in Jerusalem three times a year, Passover chief among them (Deuteronomy 16:16). Galilean families like Joseph's traveled in large caravans of relatives and neighbors: several days on the road each way. That is why Jesus' parents could travel a full day assuming He was “in the company”: a caravan was a moving village. The Mishnah's tractate on the festival visit opens with exactly who was obligated to make this trip (Chagigah 1:1): men were bound, women and children came freely, and Mary came.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Deuteronomy 16:16 (the pilgrimage command) · Mishnah Chagigah 1:1 (who must appear)
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| νομίσαντες | nomisantes | Having supposed | G3543 → | |
| δὲ | de | now | G1161 → | 2765 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| εἶναι | einai | to be | G1511 → | 123 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | their | G3588 → | 19766 times |
| συνοδίᾳ | sunodia | company | G4923 → | |
| ἦλθον | elthon | they went | G2064 → | 628 times |
| ἡμέρας | hemeras | a day’s | G2250 → | 389 times |
| ὁδὸν | hodon | journey | G3598 → | 101 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀνεζήτουν | anezetoun | were seeking | G327 → | |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ἐν | en | among | G1722 → | 2738 times |
| τοῖς | tois | the | G3588 → | 19766 times |
| συγγενεῦσιν | sungeneusin | relatives | G4773 → | 11 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τοῖς | tois | the | G3588 → | 19766 times |
| γνωστοῖς. | gnostois | acquaintances. | G1110 → |
νομίσαντεςHaving supposed
nomisantesG3543 →
δὲnow
deG1161 →2765 times
αὐτὸνHim
autonG846 →5565 times
εἶναιto be
einaiG1511 →123 times
ἐνin
enG1722 →2738 times
τῇtheir
teaG3588 →19766 times
συνοδίᾳcompany
sunodiaG4923 →
ἦλθονthey went
elthonG2064 →628 times
ἡμέραςa day’s
hemerasG2250 →389 times
ὁδὸνjourney
hodonG3598 →101 times
καὶand
kaiG2532 →9120 times
ἀνεζήτουνwere seeking
anezetounG327 →
αὐτὸνHim
autonG846 →5565 times
ἐνamong
enG1722 →2738 times
τοῖςthe
toisG3588 →19766 times
συγγενεῦσινrelatives
sungeneusinG4773 →11 times
καὶand
kaiG2532 →9120 times
τοῖςthe
toisG3588 →19766 times
γνωστοῖς.acquaintances.
gnostoisG1110 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 2:3And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that…
it leads to
- Jeremiah 50:4–5
“In those days and at that time, declares the LORD, the children of Israel and the children of Judah will come together, weeping as they come, and will seek the LORD their God.
- Luke 24:47
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.
- Zechariah 8:20–23
This is what the LORD of Hosts says: “Peoples will yet come—the residents of many cities—
- Isaiah 51:4–5
Pay attention to Me, My people, and listen to Me, My nation; for a law will go out from Me, and My justice will become a light to the nations; I will bring it…
- Psalms 25:8–9
Good and upright is the LORD; therefore He shows sinners the way.
- Jeremiah 50:4–5
Through
Psalms 42:4These things come to mind as I pour out my soul: how I walked with the multitude, leading the procession to the house of God with shouts of joy and praise.
it leads to
- Isaiah 30:29
You will sing as on the night of a holy festival, and your heart will rejoice like one who walks to the music of a flute, going up to the mountain of the LORD,…
- 1 Samuel 1:15–16
“No, my lord,” Hannah replied. “I am a woman oppressed in spirit. I have not had any wine or strong drink, but I have poured out my soul before the LORD.
- Psalms 62:8
Trust in Him at all times, O people; pour out your hearts before Him. God is our refuge. Selah
- Isaiah 30:29
Where this verse is studied
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Studies12
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About Luke

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Luke, Chapter 2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1724: “Supposing Him to Have Been in the Company” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2611: “A Lost Christ Found” (lightly modernized text, CCEL edition); Epiphanius of Salamis, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, Catena Aurea by Aquinas.
