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Leviticus 25:34

in Leviticus 25

But the open pastureland around their cities may not be sold, for this is their permanent possession.

BSB

The same verse in ASV and KJV

ASV

But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

KJV

But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

This verse in Leviticus 25

Commentary

4 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

A certain portion of the lands surrounding the Levitical cities was appropriated to them for the pasturage of their cattle and flocks (Nu 35:4, 5). This was a permanent endowment for the support of the ministry and could not be alienated for any time.

This site's exposition

Notwithstanding the cities of the Levites

on Leviticus 25:32-34

The tribe holding the least land is given the strongest tenure in the chapter. A Levite may redeem his house at any time and it returns at the jubile even when the buyer is another Israelite, and the pasture around the Levitical cities may never be sold at all. Numbers 35:1 to 35:8 assigns them forty and eight cities in place of a tribal inheritance, and Joshua 21 lists them by name, so this rule keeps the men who serve the sanctuary from losing the little ground they hold.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Even the Egyptians took care to preserve the land of the priests, Gen. xlvii. And there is no less reason for the taking of the maintenance of the gospel ministry under the special protection of Christian governments. A law for the relief of the poor, and the tender usage of poor debtors, and these are of more general and perpetual obligation than the former.
But the field of the suburbs of their cities may not be sold,....

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּֽשְׂדֵ֛הand [the] field of

    usedehH7704334 times

  • מִגְרַ֥שׁ[the] pasture land of

    migrashH4054

  • עָרֵיהֶ֖םcities their

    ʾareihemH58921090 times

  • לֹ֣אnot

    lo'H38085168 times

  • יִמָּכֵ֑רit will be sold

    yimakherH437680 times

  • כִּֽי־for

    ki-H35884482 times

  • אֲחֻזַּ֥ת[is] a possession of

    ʾachuzatH27266 times

  • עוֹלָ֛םperpetuity

    olamH5769438 times

  • ה֖וּאit

    hu'H19311879 times

  • לָהֶֽם׃ סto <the> them

    lahem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 25:23

    The land must not be sold permanently, because it is Mine, and you are but foreigners and residents with Me.

    it leads to

    • 1 Peter 2:11

      Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.

    • Ezekiel 48:14

      They must not sell or exchange any of it, and they must not transfer this best part of the land, for it is holy to the LORD.

    • Psalms 39:12

      Hear my prayer, O LORD, and give ear to my cry for help; do not be deaf to my weeping. For I am a foreigner dwelling with You, a stranger like all my fathers.

    • 1 Chronicles 29:15

      For we are foreigners and strangers in Your presence, as were all our forefathers. Our days on earth are like a shadow, without hope.

    • Psalms 24:1

      The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.