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Judges 11:7

in Judges 11

Jephthah replied to the elders of Gilead, “Did you not hate me and expel me from my father’s house? Why then have you come to me now, when you are in distress?”

BSB

The same verse in ASV and KJV ▾

ASV

And Jephthah said unto the elders of Gilead, Did not ye hate me, and drive me out of my father’s house? and why are ye come unto me now when ye are in distress?

KJV

And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father’s house? and why are ye come unto me now when ye are in distress?

This verse in Judges 11

Commentary

5 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It is probable that he saw some of his brothers among the deputies. Jephthah was now in circumstances to make his own terms. With his former experience, he would have shown little wisdom or prudence without binding them to a clear and specific engagement to invest him with unlimited authority, the more especially as he was about to imperil his life in their cause.

This site's exposition

Did you not hate me and expel me

on Judges 11:7-8

Verse 2 lays the expulsion on his brothers and verse 7 lays it on the elders of Gilead, who answer without denying it. The offer rises from commander in verse 6 to "leader over all of us who live in Gilead" in verse 8, the headship the rulers of Gilead had already posted at 10:18. The elders hold to terms set before they knew who would claim them.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They had thrust God out by their idolatries, yet in their distress begged his help; he told them how justly he might have rejected them, and yet graciously delivered them. Many slight God and good men till they come to be in distress, and then they are desirous of God's mercy and good men's prayers.
And Jephthah said unto the elders of Gilead,....

The Nineteenth Century1 voice

This gives a wider signification to Jdg 11:2-3, and shows that Jephthah’s “brethren” include his fellow tribesmen.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • יִפְתָּח֙Jephthah

    yiftachH3316 →30 times

  • לְזִקְנֵ֣יto [the] elders of

    lezikneiH2205 →178 times

  • גִלְעָ֔דGilead

    giladH1568 →134 times

  • הֲלֹ֤א¿ not

    halo'H3808 →5168 times

  • אַתֶּם֙you

    ʾatemH859 →1094 times

  • שְׂנֵאתֶ֣םdid you hate

    senetemH8130 →146 times

  • אוֹתִ֔י<obj.> me

    ʾotiH853 →10935 times

  • וַתְּגָרְשׁ֖וּנִיand did you drive out? me

    vategareshuniH1644 →46 times

  • מִבֵּ֣יתfrom [the] house of

    mibeitH1004 →2046 times

  • אָבִ֑יfather my

    ʾaviH1 →1212 times

  • וּמַדּ֜וּעַand why?

    umadua'H4069 →72 times

  • בָּאתֶ֤םhave you come

    batemH935 →2568 times

  • אֵלַי֙to me

    ʾelaiH413 →5510 times

  • עַ֔תָּהnow

    ʾatahH6258 →433 times

  • כַּאֲשֶׁ֖רjust when

    kaasherH834 →5497 times

  • צַ֥ר[is] distress

    tzarH6862 →

  • לָכֶֽם׃to <the> you

    lakhem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 17:17

    A friend loves at all times, and a brother is born for adversity.

    it leads to

    • Proverbs 18:24

      A man of many companions may come to ruin, but there is a friend who stays closer than a brother.

    • John 15:13–14

      Greater love has no one than this, that he lay down his life for his friends.

  • Through

    Isaiah 60:14

    The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy…

    it leads to

    • Isaiah 49:23

      Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…

      Reached by 2 separate paths from here.

    • Isaiah 45:14

      This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge…

      Reached by 2 separate paths from here.

    • Revelation 3:9

      Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know…

    • Hebrews 12:22

      Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels

  • Through

    Revelation 3:9

    Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know…

    it leads to

    • Isaiah 60:14

      The sons of your oppressors will come and bow down to you; all who reviled you will fall facedown at your feet and call you the City of the LORD, Zion of the Holy…

    • Revelation 2:9

      I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.

About Judges

Jephthah's Daughter Comes to Meet Her Father — Gustave Doré, Doré's English Bible (1866), public domain
Jephthah's Daughter Comes to Meet Her Father — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.