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James 5:19

in James 5

My brothers, if one of you should wander from the truth and someone should bring him back,

BSB

The same verse in ASV and KJV ▾

ASV

My brethren, if any among you err from the truth, and one convert him;

KJV

Brethren, if any of you do err from the truth, and one convert him;

This verse in James 5

Commentary

12 notes on this verse
Brethren, if any of you do err from the truth - Either doctrinally and speculatively, by embracing error; or practically, by falling into sinful practices. Either of these may be called “erring from the truth,” because they are contrary to what the truth teaches and requires. What is here said does not appear to have any connection with what precedes, but the apostle seems to have supposed that such a case might occur; and, in the conclusion of the Epistle, he called their attention to the importance of endeavoring to save an erring brother, if such an instance should happen.

This site's exposition

if one of you should wander from the truth

on James 5:19-20

The letter ends mid-rescue: if one of you should wander from the truth and someone should bring him back. Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins, Proverbs 10:12.

The record, by era

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on James · Written before 550.

proposed

Brothers, if anyone among you has strayed from the truth and someone turns him back, let him know that whoever turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins. "someone turns him …

The Medieval Church2 voices

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

My brothers, if anyone among you strays from the truth, etc. For, as in the earlier sections of this Epistle, our tongue is restrained from wicked or idle speech, it is now shown what we should especially speak at the end. Therefore, we are commanded …

A commentator

Theophylact of Ohrid

Commentary on James · Written before 1107.

proposed

Jeremiah says the same: "If you bring forth the honorable from the unworthy, you shall be as My mouth" ("and if you extract the precious from the worthless, you shall be as My mouth") (Jer. 15:19), for everyone who proclaims the words of God becomes …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

As if he had said, I have now warned you of those sins to which you are most liable; and, in all these respects, watch not only over yourselves, but every one over his brother also. labour, in particular, to recover those that are fallen. If any one err from the truth - Practically, by sin.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Some interpret these verses as an apology which the apostle is making for himself that he should so plainly and sharply reprove the Jewish Christians for their many faults and errors. And certainly James gives a very good reason why he was so much concerned to reclaim them from their errors, because in thus doing he should save souls, and hide a multitude of sins.
5 more voices on this verse

The Puritans and the Awakening1 voice

Brethren, if any of you do err from the truth,....

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The blessing of reclaiming an erring sinner by the mutual consent and intercessory prayer just recommended. do err--more literally, "be led astray." the truth--the Gospel doctrine and precepts. one--literally, "any"; as "any" before. Everyone ought to seek the salvation of everyone [BENGEL].
JAMES is pre-eminently practical. If he were, indeed, the James who was called, "The Just," I can understand how he earned the title, for that distinguishing trait in his character shows itself in his Epistle, and if he were "the Lord's brother," he did well to show so close a resemblance to his great Relative and Master who commenced His ministry with the practical Sermon on the Mount. We ought to be very grateful that in the Holy Scriptures we have food for all classes of Believers and employment for all the faculties of the saints.
JAMES is pre-eminently practical. If he were, indeed, the James who was called, "The Just," I can understand how he earned the title, for that distinguishing trait in his character shows itself in his Epistle, and if he were "the Lord's brother," he did well to show so close a resemblance to his great Relative and Master who commenced His ministry with the practical Sermon on the Mount. We ought to be very grateful that in the Holy Scriptures we have food for all classes of Believers and employment for all the faculties of the saints. It was right that the contemplative should be furnished with abundant subjects for thought—Paul has supplied them—he has given to us sound doctrine, arranged in the symmetry of exact order. He has given us deep thoughts and profound teachings. He has opened up the deep things of God. No man who is inclined to reflection and thoughtfulness will be without food so long as the Epistles of Paul are extant, for he feeds the soul with sacred manna. For those whose predominating affections and imagination incline them to more mystic themes, John has written sentences aglow with devotion and blazing with love. We have his simple but sublime Epistles, Epistles which, when you glance at them, seem in their wording to be fit for children, but when examined, their sense is seen to be too sublime to be fully grasped by the most advanced of men. You have from that same eagled-eyed and eagle-winged Apostle the wondrous visions of the Revelation where awe, devotion and imagination may enlarge their flight and find scope for the fullest exercise. There will always be, however, a class of persons who are more practical than contemplative, more active than imaginative.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Err from the truth - Stray away from the Gospel of Christ; and one convert him - reclaim him from his error, and bring him back to the fold of Christ.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 6:1

    Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.

    it leads to

    • 2 Thessalonians 3:15

      Yet do not regard him as an enemy, but warn him as a brother.

      Reached by 2 separate paths from here.

    • Romans 15:1

      We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.

    • 2 Timothy 2:25

      He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth.

    • James 5:19–20

      My brothers, if one of you should wander from the truth and someone should bring him back,

    • Jude 1:22–23

      And indeed, have mercy on those who doubt;

  • Through

    Matthew 18:15

    If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.

    it leads to

    • Leviticus 19:17

      You must not harbor hatred against your brother in your heart. Directly rebuke your neighbor, so that you will not incur guilt on account of him.

    • Galatians 6:1

      Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.

    • Luke 17:3–4

      Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.

Where this verse is studied

About James

Saint James the Younger, El Greco, 1600. Public domain.
Saint James the Younger, El Greco, 1600. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the New Testament; Bede, Commentary on the Catholic Epistles; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1137: “To Sunday School Teachers And Other Soul-winners” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on James and Theophylact of Ohrid, Commentary on James.