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Genesis 24:13

in Genesis 24

Here I am, standing beside the spring, and the daughters of the townspeople are coming out to draw water.

BSB

The same verse in ASV and KJV ▾

ASV

Behold, I am standing by the fountain of water; and the daughters of the men of the city are coming out to draw water:

KJV

Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:

This verse in Genesis 24

Commentary

6 notes on this verse
Behold, I stand here by the well of water,.... Wishing, hoping, and expecting that something would turn out that would direct and instruct what further to do, and that would lead on to the business he came about: and the daughters of the men of the city came out to draw water; which was the usual custom in those parts about that time. So Homer speaks (w) of meeting a girl before the city υδρευουση, drawing or fetching water.

This site's exposition

please grant me success today

on Genesis 24:12-14

This is the first prayer in Genesis that asks God for a sign of guidance, and the man asks nothing for himself. The sign tests work: watering ten camels after a long stage is hours at a stone trough. He asks God to show kindness to his master. The word behind kindness is hesed, the covenant word for steady loyal love.

This site's exposition

standing beside the spring

He stands beside the spring at the hour the daughters of the townspeople come to draw water. John Gill noted that drawing water was the usual custom of women in those parts, and that Homer tells of a traveller meeting a girl fetching water before a city. Moses meets his wife at a well in Exodus 2.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON GENESIS 10 · Written before 253.

proposed

Observe how many things take place at waters, so that you too may be invited to come daily to the waters of the Word of God and stand by its wells, as also Rebekah used to do, of whom the Scripture says, "The virgin was very beautiful; a virgin, a man had not known her."

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) He pleads God's covenant with his master Abraham: O God of my master Abraham, show kindness to him. Note, As the children of good parents, so the servants of good masters, have peculiar encouragement in the prayers they offer to God for prosperity and success.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But when he has the desired success, he worships God, not the angel. Whatever benefit we have by the ministration of angels, all the glory must be given to the Lord of the angels, Rev. xxii.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Rashi comments: “She is fit for him since she is charitable and worthy of admission into the house of Abraham.
Ramban: Spain, 1194–1270 · Ramban on Genesis 24:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִנֵּ֛הhere!

    hinehH2009 →843 times

  • אָנֹכִ֥יI

    ʾanokhiH595 →359 times

  • נִצָּ֖ב[am] standing

    nitzavH5324 →75 times

  • עַל־at

    ʾal-H5921 →5755 times

  • עֵ֣ין[the] spring of

    ʾeinH5869 →887 times

  • הַמָּ֑יִםthe water

    hamayimH4325 →581 times

  • וּבְנוֹת֙and [the] daughters of

    uvenotH1323 →588 times

  • אַנְשֵׁ֣י[the] people of

    ʾansheiH582 →566 times

  • הָעִ֔ירthe city

    hairH5892 →1090 times

  • יֹצְאֹ֖ת[are] coming out

    yotzeotH3318 →1067 times

  • לִשְׁאֹ֥בto draw

    lishoH7579 →19 times

  • מָֽיִם׃water

    mayimH4325 →581 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 37:5

    Commit your way to the LORD; trust in Him, and He will do it.

    it leads to

    • Proverbs 16:3

      Commit your works to the LORD and your plans will be achieved.

    • 1 Peter 5:7

      Cast all your anxiety on Him, because He cares for you.

    • Philippians 4:6–7

      Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

    • Matthew 6:25

      Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more…

    • Psalms 55:22

      Cast your burden upon the LORD and He will sustain you; He will never let the righteous be shaken.

  • Through

    Exodus 2:16

    Now the priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock.

    it leads to

    • Genesis 24:11

      As evening approached, he made the camels kneel down near the well outside the town at the time when the women went out to draw water.

      Reached by 2 separate paths from here.

    • 1 Samuel 9:11

      And as they were climbing the hill to the city, they met some young women coming out to draw water and asked, “Is the seer here?”

      Reached by 2 separate paths from here.

    • Exodus 3:1

      Meanwhile, Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian. He led the flock to the far side of the wilderness and came to Horeb, the mountain of God.

Where this verse is studied

About Genesis

Eliezer and Rebekah at the Well — Gustave Doré, Doré's English Bible (1866), public domain
Eliezer and Rebekah at the Well — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON GENESIS 10.