Acts 13:2
in Acts 13While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”
BSB
The same verse in ASV and KJV ▾
ASV
And as they ministered to the Lord, and fasted, the Holy Spirit said, Separate me Barnabas and Saul for the work whereunto I have called them.
KJV
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
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This verse in Acts 13
Commentary
16 notes on this verseWhat does "when they served" mean? It means "preached." And the expression "for the work" is used instead of "for apostleship." By whom is Paul ordained? By Lucius and Manaen, or rather by the Holy Spirit. He is ordained so that he might preach with …
This site's exposition
Separate me Barnabas and Saul
on Acts 13:2-3
As they ministered to the Lord, and fasted, the Holy Ghost said, separate me Barnabas and Saul for the work whereunto I have called them, the Spirit's own voice initiating the first missionary sending the church's history records. The verb ministered is temple-service language applied to the church's worship, and the call to Barnabas and Saul comes out of that worship rather than out of a planning meeting. The church responds with fasting and prayer again before laying hands on them and sending them away, a second season of seeking confirmation before acting on what the Spirit had already settled.
The record, by era
The Church Fathers5 voices
"Set apart for me for the work." That is, to a mission. By whom, then, is he ordained? By Lucius and Manaen, but more by the Spirit. He is ordained so as to preach with authority.
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 11 -- On Abstinence · Written before 523.
proposed
And in every place is it written concerning them that they fasted and prayed. "And while they were fasting and praying, the Holy Spirit said to them, Separate ye unto Me Paul and Barnabas for the work whereunto I have called them."
A commentator
Ammonius of AlexandriaCATENA ON THE ACTS OF THE APOSTLES 13.2 · Written before 300.
proposed
It must be noticed that the Holy Spirit does not speak to those who happen to be there by chance but to those who serve him and observe fasting. And it must be noticed again that they did not lay hands on the deacons at …
"As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them." What means, "Ministering?" Preaching. "Separate for Me," it says, "Barnabas and Saul." What means, "Separate for Me?" For the work, for the Apostleship. See again by what persons he is ordained. By Lucius the Cyrenean and Manaen, or rather, by the Spirit. The less the persons, the more palpable the grace. He is ordained henceforth to Apostleship, so as to preach with authority.
But mark also the authority of the Holy Ghost: "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul." What being would have dared, if not of the same authority, to say this? "Separate," etc. But this is done, that they may not keep together among themselves. The Spirit saw that they had greater power, and were able to be sufficient for many. And how did He speak to them? Probably by prophets: therefore the writer premises, that there were prophets also. And they were fasting and ministering: that thou mayest learn that there was need of great sobriety. In Antioch he is ordained, where he preaches. Why did He not say, Separate for the Lord, but, "For me?" It shows that He is of one authority and power.
9 more voices on this verse
The Church Fathers1 voice
What does "they were worshiping" mean? That is, of those preaching.
The Medieval Church2 voices
Separate for me Barnabas and Saul for the work, to which I have called them. It seems that Saul, according to the order of history, in the thirteenth year after the passion of the Lord, received the apostleship with Barnabas and the name of Paul. …
The Holy Spirit said: Set apart for me Barnabas and Paul for the work to which I have called them. This seems to have happened after the death of Herod, who died in the third year of the reign of Claudius, which, according to the …
The Puritans and the Awakening3 voices
As they ministered to the Lord,.... That is, the five prophets and teachers before mentioned; and whose ministry lay in preaching the Gospel, teaching the people the doctrines of it, and expounding prophecies, and also in prayer; to which latter the Syriac version restrains their ministry, rendering it, "as they prayed to God"; but the phrase seems to be more extensive: "and fasted"; which the Jews were much used to, and the believing ones had not yet left it off; their custom was to fast on Mondays and Thursdays: See Gill on Luk 18:
Separate me Barnabas and Saul for the work to which I have called them - This was not ordaining them. St. Paul was ordained long before, and that not of men, neither by man: it was only inducting him to the province for which our Lord had appointed him from the beginning, and which was now revealed to the prophets and teachers.
Christ's ministers are separated to him and to the Holy Ghost: Separate them to me; they are to be employed in Christ's work and under the Spirit's guidance, to the glory of God the Father. All that are separated to Christ as his ministers are separated to work;
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Here it signifies the corresponding ministrations of the Christian Church. and fasted--As this was done in other cases on special occasions (Ac 13:3, 14, 23), it is not improbable that they had been led to expect some such prophetic announcement at this time. the Holy Ghost said--through some of the prophets mentioned in Ac 13:1.
As they ministered to the Lord, and fasted - On Mondays and Thursdays it was usual with the more pious Jews to attend the public service in their synagogues, and to fast: the former is what we are to understand by ministering to the Lord. On the Sabbaths they attended the service in the synagogue, but did not fast.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
As they ministered to the Lord - It is probable that this took place on some day set apart for fasting and prayer. The expression “ministered to the Lord” means as they were engaged in prayer to the Lord, or as they were engaged in divine service. The Syriac thus renders the passage. The Holy Ghost said - Evidently by direct revelation. Separate me - Set apart to me, or for my service. It does not mean to ordain, but simply to designate, or appoint to this specific work. For the work whereunto I have called them - Not the apostolic office, for Saul was called to that by the express revelation of Jesus Christ Gal 1:12, and Barnabas was not an apostle. The “work” to which they were now set apart was that of preaching the gospel in the regions round about Antioch. It was not any permanent office in the church, but was a temporary designation to a missionary enterprise in extending the gospel, especially through Asia Minor, and the adjacent regions. Accordingly, when, in the fulfillment of this appointment, they had traveled through Seleucia, Cyprus, Paphos, Pamphylia, Pisidia, etc., they returned to Antioch, having fulfilled the work to which they were separated. See Act 14:26-27. “Whereunto I have called them.” This proves that they received their commission to this work directly from God the Holy Spirit. Paul and Barnabas had been influenced by the Spirit to engage in this work, but they were to be sent forth by the concurrence and designation of the church.
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| λειτουργούντων | leitourgounton | As were ministering | G3008 → | |
| δὲ | de | now | G1161 → | 2765 times |
| αὐτῶν | auton | they | G846 → | 5565 times |
| τῷ | to | to the | G3588 → | 19766 times |
| κυρίῳ | kurio | Lord | G2962 → | 711 times |
| καὶ | kai | and | G2532 → | 9120 times |
| νηστευόντων | nesteuonton | fasting | G3522 → | |
| εἶπεν | eipen | said | G2036 → | 925 times |
| τὸ | to | the | G3588 → | 19766 times |
| πνεῦμα | pneuma | Spirit | G4151 → | 378 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| ἅγιον· | hagion | Holy; | G40 → | 220 times |
| ἀφορίσατε | aphorisate | do set apart | G873 → | |
| δή | de | then | G1211 → | |
| μοι | moi | to Me | G3165 → | 1936 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Βαρναβᾶν | barnaban | Barnabas | G921 → | 28 times |
| καὶ | kai | and | G2532 → | 9120 times |
| Σαῦλον | saulon | Saul | G4569 → | 15 times |
| εἰς | eis | for | G1519 → | 1755 times |
| τὸ | to | the | G3588 → | 19766 times |
| ἔργον | ergon | work | G2041 → | 168 times |
| ὃ | ho | to which | G3739 → | 1405 times |
| προσκέκλημαι | proskeklemai | I have called | G4341 → | 28 times |
| αὐτούς. | autous | them. | G846 → | 5565 times |
λειτουργούντωνAs were ministering
leitourgountonG3008 →
δὲnow
deG1161 →2765 times
αὐτῶνthey
autonG846 →5565 times
τῷto the
toG3588 →19766 times
κυρίῳLord
kurioG2962 →711 times
καὶand
kaiG2532 →9120 times
νηστευόντωνfasting
nesteuontonG3522 →
εἶπενsaid
eipenG2036 →925 times
τὸthe
toG3588 →19766 times
πνεῦμαSpirit
pneumaG4151 →378 times
τὸ<the>
toG3588 →19766 times
ἅγιον·Holy;
hagionG40 →220 times
ἀφορίσατεdo set apart
aphorisateG873 →
δήthen
deG1211 →
μοιto Me
moiG3165 →1936 times
τὸν<the>
tonG3588 →19766 times
ΒαρναβᾶνBarnabas
barnabanG921 →28 times
καὶand
kaiG2532 →9120 times
ΣαῦλονSaul
saulonG4569 →15 times
εἰςfor
eisG1519 →1755 times
τὸthe
toG3588 →19766 times
ἔργονwork
ergonG2041 →168 times
ὃto which
hoG3739 →1405 times
προσκέκλημαιI have called
proskeklemaiG4341 →28 times
αὐτούς.them.
autousG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 1:1Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
it leads to
- Acts 9:15
“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.
Reached by 2 separate paths from here.
- Romans 15:16
to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy…
- 1 Corinthians 1:1
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
- Colossians 1:1
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
- Acts 9:15
Through
Galatians 1:15But when God, who set me apart from my mother’s womb and called me by His grace, was pleased
it leads to
- Jeremiah 1:5
“Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”
Reached by 2 separate paths from here.
- Isaiah 49:5
And now says the LORD, who formed Me from the womb to be His Servant, to bring Jacob back to Him, that Israel might be gathered to Him—for I am honored in the sight…
- Jeremiah 1:5
Through
Acts 9:15“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.
it leads to
- Ephesians 3:7–8
I became a servant of this gospel by the gift of God’s grace, given me through the working of His power.
Reached by 2 separate paths from here.
- Galatians 1:15–16
But when God, who set me apart from my mother’s womb and called me by His grace, was pleased
- Ephesians 3:7–8
Where this verse is studied
About Acts

Who and where
2 names in this verse with a page on the site.
- PersonNew TestamentBarnabasThe Levite from Cyprus whom the apostles nicknamed son of encouragement; he vouched for Saul when nobody in Jerusalem would go nea…
- PersonUnited monarchySaulIsrael's first king, head and shoulders above the people; began in humility, ended in rejection — sparing what God devoted, consul…
This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ammonius of Alexandria, CATENA ON THE ACTS OF THE APOSTLES 13.2; Bede, On the Acts of the Apostles; Bede, Commentary on Acts; Bede, Retractions on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 27; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 11 -- On Abstinence and Theophylact of Ohrid, Commentary on Acts.
