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1 Samuel 15:12

in 1 Samuel 15

Early in the morning Samuel got up to confront Saul, but he was told, “Saul has gone to Carmel, and behold, he has set up a monument for himself and has turned and gone down to Gilgal.”

BSB

The same verse in ASV and KJV ▾

ASV

And Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a monument, and turned, and passed on, and went down to Gilgal.

KJV

And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.

This verse in 1 Samuel 15

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He set him up a place - Literally, a hand, יד yad. Some say it was a monument; others, a triumphal arch: probably it was no more than a hand, pointing out the place where Saul had gained the victory. Absalom’s pillar is called the hand of Absalom, 2Sa 18:18.

This site's exposition

Early in the morning Samuel got up to confront Saul

on 1 Samuel 15:12-13

Samuel learns that Saul has gone to Carmel and "set up a monument for himself" before coming down to Gilgal. Saul greets him with two claims, a blessing and "I have carried out the LORD’s instructions," and the next verse lets neither stand. Gill treats the monument as the tell, since a man does not raise a memorial for a campaign he believes unfinished.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 6, Chapter 2 · Written before 604.

proposed

10. What is the life of a sinner, if not night? And what is the light of the just, other than day? Whence also through Paul it is said to converted sinners: 'You were once darkness, but now light in the Lord' (Eph. 5:8). But for the preacher to rise by night is to raise up the affection of the mind from the taking on of another's fault.

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And when Samuel had risen from the night to go to Saul in the morning, etc. Carmel means knowledge of circumcision; Gilgal means revelation. Therefore, many, not yet fully having conquered the struggle of vices, promise themselves with confident assurance of the crown of righteousness …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There Samuel gave him the meeting, and, 1. Saul makes his boast to Samuel of his obedience, because that was the thing by which he was now to signalize himself (

quarantine:debris (2026-07-29) — unbalanced-parens

And when Samuel rose early to meet Saul in the morning,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Saul came to Carmel--in the south of Judah (Jos 15:55; 1Sa 25:2). he set him up a place--that is, a pillar (2Sa 18:18); literally, a hand, indicating that whatever was the form of the monument, it was surmounted, according to the ancient fashion, by the figure of a hand, the symbol of power and energy.
1 more voice on this verse

The Nineteenth Century1 voice

A place - Rather, “a monument.” The Hebrew word יד yâd means a “hand,” but is used in the sense of “monument,” or “trophy,” in 2Sa 18:18, where we are told that the marble pillar which Absalom set up in his lifetime, was called “Yad Absalom.” Carmel - (see the marginal reference) would be on Saul’s line of march on his return from the country of the Amalekites, more especially if he came from the neighborhood of Akaba.

How the passage was read

What the Jewish commentators add

And is setting up a place for himself. He is building an altar for himself. That is the altar referred to concerning Eliyohu, 'he repaired the ruined altar of Adonoy.' 17 Melachim I:30. Targum Yonoson renders, 'and he is making room there for himself to divide the spoils.'
Rashi: France, 1040–1105 · Rashi on I Samuel 15:12:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J
1 more on this passage, in their own words ▾
I have reconsidered. A thought has risen in my heart concerning Shaul's kingship, whom I have appointed king.
Rashi: France, 1040–1105 · Rashi on I Samuel 15:11:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּשְׁכֵּ֧םand he rose early

    vaiyashkemH7925 →65 times

  • שְׁמוּאֵ֛לSamuel

    shemuelH8050 →141 times

  • לִקְרַ֥אתto meet

    likratH7122 →139 times

  • שָׁא֖וּלSaul

    shaulH7586 →402 times

  • בַּבֹּ֑קֶרin the morning

    babokerH1242 →214 times

  • וַיֻּגַּ֨דand it was told

    vaiyugadH5046 →370 times

  • לִשְׁמוּאֵ֜לto Samuel

    lishmuelH8050 →141 times

  • לֵאמֹ֗ר<to> saying

    lemorH559 →5305 times

  • בָּֽא־he came

    ba'-H935 →2568 times

  • שָׁא֤וּלSaul

    shaulH7586 →402 times

  • הַכַּרְמֶ֙לָה֙<the> Carmel towards

    hakarmelahH3760 →22 times

  • וְהִנֵּ֨הand there!

    vehinehH2009 →843 times

  • מַצִּ֥יב[he was] setting up

    matzivH5324 →75 times

  • לוֹ֙for <the> himself

    lo

  • יָ֔דa monument

    yadH3027 →1618 times

  • וַיִּסֹּב֙and he turned

    vaiyisoH5437 →161 times

  • וַֽיַּעֲבֹ֔רand he passed on

    vaiyaavorH5674 →556 times

  • וַיֵּ֖רֶדand he went down

    vaiyeredH3381 →381 times

  • הַגִּלְגָּֽל׃<the> Gilgal

    hagilgalH1537 →41 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 25:2

    Now there was a man in Maon whose business was in Carmel. He was a very wealthy man with a thousand goats and three thousand sheep, which he was shearing in Carmel.

    it leads to

    • 1 Samuel 23:24

      So they set out and went to Ziph ahead of Saul. Now David and his men were in the Wilderness of Maon in the Arabah south of Jeshimon,

    • Genesis 38:13

      When Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,”

    • Joshua 15:55

      Maon, Carmel, Ziph, Juttah,

    • Luke 16:19–25

      Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.

    • Job 1:3

      and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.

  • Through

    2 Samuel 18:18

    During his lifetime, Absalom had set up for himself a pillar in the King’s Valley, for he had said, “I have no son to preserve the memory of my name.” So he gave the…

    it leads to

    • Genesis 14:17

      After Abram returned from defeating Chedorlaomer and the kings allied with him, the king of Sodom went out to meet him in the Valley of Shaveh (that is, the King’s Valley).

  • Through

    Joshua 15:55

    Maon, Carmel, Ziph, Juttah,

    it leads to

    • Joshua 15:24

      Ziph, Telem, Bealoth,

    • 1 Samuel 23:25

      and Saul and his men went to seek him. When David was told about it, he went down to the rock and stayed in the Wilderness of Maon. And when Saul heard of this,…

Where this verse is studied

About 1 Samuel

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 6, Chapter 2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).