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Jeremiahchapter 51

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Key verse

The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the fourth year of his reign. And this Seraiah was a quiet prince.

It stands in scene F of the chapter, verses 59 to 64.

The chapter

Chapter summary

The verdict lands. 'Babylon hath been a golden cup in Jehovah's hand, that made all the earth drunken' (51:7), imagery Revelation takes up over the last Babylon. Physicians are called and the patient refuses: 'We would have healed Babylon, but she is not healed; forsake her.' The destroying mountain will be made a burnt mountain. Against her idols stands the God who made the earth by his power and established the world by his wisdom; the portion of Jacob is not like them. 'My people, go ye out of the midst of her.' Finally Seraiah carries the written scroll to Babylon, reads it, ties a stone to it, and throws it into the Euphrates: thus shall Babylon sink, and not rise again.

Context

Prophecy · Jeremiah · Jeremiah overview

Where the chapter sits

Jeremiah 51 falls in Oracles against the nations (chapters 46–51). Egypt, Philistia, Moab, Ammon, Edom, Damascus, Kedar, Elam, Babylon, the LORD's judgment on the nations, climaxing in Babylon's doom.

Before it: Jerusalem's fall narrated, chapters 34–45. After it: Historical appendix, chapters 52.

The whole shape of Jeremiah

The world behind this chapter

Jeremiah 51
When
The height of Babylonian power, with its end announced · Written in the fourth year of Zedekiah, c. 594 BC; Babylon fell in 539 BC
Where
Babylon and its river, and the Euphrates itself where a scroll is sunk with a stone
Who first heard it
Exiles being handed a document to read aloud in the enemy's capital

The history

The peoples called up against Babylon are real and identifiable: the kings of the Medes, and the kingdoms of Ararat, Minni and Ashkenaz, that is Urartu around Lake Van, the Mannaeans of north-western Iran, and the Scythian horsemen, all of them named in Assyrian records of the same centuries. A marshal is appointed and horses are brought up like bristling locusts.

The rest of the history, and what it meant to them

Several lines describe a fall by water and drink. Her broad walls will be levelled and her high gates burned; a drought is called on her waters; the warriors are drunk and sleeping a perpetual sleep; the passages are seized, the marshes burned, and the runners meet each other to tell the king his city is taken from end to end. Herodotus reports that Cyrus took Babylon in 539 BC by diverting the Euphrates and marching troops up the drained riverbed while the city was at a festival, a version some historians question, since a Babylonian account has the city surrendering with little fighting, but the drying of the river and a night of drinking are both in this chapter first.

The same idol-workshop argument from chapter 10 is repeated here nearly word for word: images are false and have no breath, while the God who made the earth by his power and stretched out the heavens by his understanding is the portion of Jacob.

The chapter ends with an act. Jeremiah writes all these words in a single scroll and gives it to Seraiah son of Neriah, Baruch's brother, a staff officer travelling to Babylon with King Zedekiah. He is to read it aloud there, tie a stone to it, throw it into the Euphrates, and say: thus shall Babylon sink, to rise no more.

What it meant to them

For exiles who had to walk past those blue-glazed walls every day, this was a countermeasure. The scroll went into the river at the empire's own capital, so the verdict was already filed there before anything happened.

The instruction to God's people inside the city is a warning against panic: do not let your heart faint when rumour follows rumour and violence fills the land, one ruler against another. Rumour was the medium of that world, and they were told in advance not to be governed by it.

Sources cited

  • Herodotus, The Histories
  • James B. Pritchard, ed., Ancient Near Eastern Texts Relating to the Old Testament

Every work MannaFest builds on →

A. A Golden Cup in the LORD's Hand, Suddenly Fallen

1. (vv. 1-6)

a.a destroying wind: and fanners that empty her land turn the siege into a winnowing, the same threshing-floor image the chapter will return to, Babylon blown like chaff from her own grain. Verse 5 breaks in with reassurance inside the judgment, Israel hath not been forsaken, nor Judah of his God, though their own land was filled with sin, guilt owned without the promise being withdrawn. The call to flee is addressed to each soul separately, deliver every man his soul, this is the time of the Lord's vengeance, he will render unto her a recompence.

Jeremiah 51:1, 1 voiceWhat preachers and commentators have said about these verses, in their own words.

Jeremiah 51:1

In the midst of them that rise up against me - Or, in Leb-kamai, the cipher for Kasdim, i. e., Chaldaea. This cipher was not necessarily invented by Jeremiah, or used for concealment. It was probaby first devised either for political purposes or for trade, and was in time largely employed in the correspondence between the exiles at Babylon and their friends at home. Thus, words in common use like Sheshach Jer 25:26 and Leb-kamai, would be known to everybody.

Jeremiah 51:2, 2 voices

Jeremiah 51:2

And I will send unto Babylon farmers, that shall fan her, and shall empty her land,.... Or, "strangers that shall fan her" (c); meaning the Medes and Persians, who should be like a strong wind upon the mountains, where corn, having been threshed, was fanned, and the chaff carried away by the wind; and such would the Chaldeans be in the hand of the Persians, scattered and dispersed among the nations as chaff with the wind, and their cities be emptied of inhabitants, and of their wealth and riches.

Jeremiah 51:2

And will send - fanners - When the corn is trodden out with the feet of cattle, or crushed out with a heavy wheel armed with iron, with a shovel they throw it up against the wind, that the chaff and broken straw may be separated from it. This is the image used by the prophet; these people shall be trodden, crushed, and fanned by their enemies.

Jeremiah 51:3, 2 voices

Jeremiah 51:3

The man who bends the bow, and the heavy-armed soldier who vaunts himself in his coat of mail (Jer 46:4 note), represent the Babylonians who defend the city.

Jeremiah 51:3

The Chaldean version and JEROME, by changing the vowel points, read, "Let not him (the Babylonian) who bendeth his bow bend it." But the close of the verse is addressed to the Median invaders; therefore it is more likely that the first part of the verse is addressed to them, as in English Version, not to the Babylonians, to warn them against resistance as vain, as in the Chaldean version.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:5, 2 voices

Jeremiah 51:5

For Israel hath not been forsaken - God still continued his prophets among them; he had never cast them wholly off. Even in the midst of wrath - highly deserved and inflicted punishment, he has remembered mercy; and is now about to crown what he has done by restoring them to their own land. I conceive אשם asham, which we translate sin, as rather signifying punishment, which meaning it often has.

Jeremiah 51:5

God is his God still, and will act for him as the Lord of hosts, a God of power. Note, Though God's people may have broken his laws and fallen under his rebukes, yet it does not therefore follow that they are thrown out of covenant; but God's care of them and love to them will flourish again, Ps. lxxxix.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Jeremiah 51:6, 2 voices

Jeremiah 51:6

Turn back also to Jeremiah and pay heed to what he has written of like import: "Flee out of the midst of Babylon, and deliver everyone his soul." For "Babylon the great is fallen, is fallen and is become the habitation of devils and the hold of every foul spirit." It is true that Rome has a holy church, trophies of apostles and martyrs, a true confession of Christ. The faith has been preached there by an apostle, heathenism has been trodden down, the name of Christ is daily exalted higher and higher.

Jerome· written before 420· LETTER 46.12patristic

Jeremiah 51:6

Flee out of the midst of Babylon,.... This is said either to such as were there of other nations upon trade and business, as Kimchi, to get out of it as fast as they could, that they might not be consumed; or to the Israelites, as Jarchi, the Jews that were captives there.

2. (vv. 7-10)

a.a golden cup in the Lord’s hand: Babylon is called a golden cup in the Lord's hand that made all the earth drunken, the empire itself the Lord's own instrument of judgment on the nations even while she is now the one being judged, the same paradox of an appointed rod later broken for its pride that the book has already used of Assyria. The nations who drank from her testify to her own case, we would have healed Babylon, but she is not healed, an incurable fall stated by the very peoples she intoxicated. Verse 10 turns the report toward Zion, the Lord hath brought forth our righteousness, the exiles' vindication announced before the city that will hear it.

Jeremiah 51:7, 3 voices

Jeremiah 51:7

Literally, “A golden cup is Babel in the hand of Yahweh, intoxicating the whole earth.” Jeremiah beholds her in her splendor, but the wine whereof she makes the nations drink is the wrath of God. As God’s hammer Jer 50:23, Babylon was strong: as His cup of gold, she was rich and beautiful, but neither saves her from ruin.

Jeremiah 51:7

The cup is termed "golden," to express the splendor and opulence of Babylon; whence also in the image seen by Nebuchadnezzar (Da 2:38) the head representing Babylon is of gold (compare Isa 14:4). Her friends and confederates, who behold her fall, are invited to her aid.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:7

In both senses the New-Testament Babylon is said to have made the kings of the earth drunk, Rev. xvii. Babylon had also been God's battle-axe; it was so at this time, when Jeremiah prophesied, and was likely to be yet more so,

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Jeremiah 51:8, 2 voices

Jeremiah 51:8

Babylon is suddenly fallen and destroyed,.... Or "broken" (g); even into shivers, as a cup is; for when it had been used to answer the purposes designed by the Lord, he let it fall cut of his hands at once, and it was broken; or rather he dashed it in pieces, as a potter's vessel.

Jeremiah 51:8

Destroyed - literally, broken, as was the hammer Jer 50:23. The cup, though of metal, is thrown down so violently as to be shattered by the fall. Howl for her - The persons addressed are the many inhabitants of Babylon who were dragged from their homes to people its void places, and especially the Israelites. They have dwelt there long enough to feel pity for her, when they contrast her past magnificence with her terrible fall. Compare Jer 29:7.

Jeremiah 51:9, 1 voice

Jeremiah 51:9

Yet some understand this as spoken by the forces they had hired for their assistance, declaring that they had done their best to save her from ruin, but that it was all to no purpose, and therefore they might as well go home to their respective countries; "for her judgment reaches unto heaven, and it is in vain to withstand it or think to avert it." 2.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Jeremiah 51:10, 2 voices

Jeremiah 51:10

Compare Jer 23:6, "The Lord our righteousness"; Their righteousness is His righteousness. declare in Zion-- (Ps 102:13-21).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:10

Some - These words are spoken in the person of the Jews, owning the destruction of Babylon to be the mighty work of God, and an act of justice, revenging the wrongs of his people.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

3. (vv. 11-14)

a.the spirit of the kings of the Medes: The agent is now named rather than left as a nation out of the north, the kings of the Medes, the coalition history remembers as the force that answered to Cyrus and ended the empire in 539 BC. Babylon's own preparations, watch strong, watchmen set, ambushes laid, are recorded only to show them useless against what the Lord himself hath devised and done. The measure of thy covetousness (v13) reaches back to the many waters, the canals and river that made Babylon rich and are named again as the very thing that will let her enemies in.

Jeremiah 51:11, 3 voices

Jeremiah 51:11

Make bright the arrows,.... Which were covered with rust; scour them of it; anoint them with oil, as armour were wont to be; make them neat, clean, and bright, that they may pierce the deeper; hence we read of a "polished shaft", or arrow, one made bright and pure, Isa 49:2; agreeably to this some render the word "sharpen the arrows" (k); so the Targum.

Jeremiah 51:11

Make bright - Rather, Sharpen. The Medes Gen 10:2 were a branch of the great Aryan family, who as conquerors had seized upon the vast regions extending from the Caspian Sea to the eastern borders of Mesopotamia, but without being able to dispossess the Turanian tribes who had previously dwelt there. They were divided into numerous clans, each with its own local chief, the leaders of the larger sections being those who are here called kings.

Jeremiah 51:11

GESENIUS, not so well, translates, "Fill with your bodies the shields" (compare So 4:4). He means to tell the Babylonians, Make what preparations you will, all will be in vain (compare Jer 46:3-6). kings of . . . Medes--He names the Medes rather than the Persians, because Darius, or Cyaxares, was above Cyrus in power and the greatness of his kingdom. temple-- (Jer 50:28).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:12, 2 voices

Jeremiah 51:12

Set up - These seem to be the prophet's words to the Babylonians, rousing them out of their security. Historians tell us that the city was fortified by walls of fifty cubits high, and two hundred cubits broad, and by a very deep and large ditch.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Jeremiah 51:12

This intimates that they would be found very secure and remiss, and would need to be thus quickened (and they were so to such a degree that they were in the midst of their revels when the city was taken), but that all their preparations should come to no purpose.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Jeremiah 51:13, 2 voices

Jeremiah 51:13

Upon many waters - The great wealth of Babylonia was caused not merely by the Euphrates, but by a vast system of canals, which served for defense as well as for irrigation. The measure of thy covetousness - i. e., the appointed end of thy gain. Some render it: the ell of thy cutting off, i. e., the appointed measure at which thou art to be cut off, at which thy web of existence is to be severed from the loom.

Jeremiah 51:13

Waters - Babylon is said to dwell upon many waters, because the great river Euphrates, did not only run by it, but almost encompass it branching itself into many smaller rivers, which made several parts of the city, islands.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Jeremiah 51:14, 1 voice

Jeremiah 51:14

I will fill thee with men - By means of these very waters through the channel of thy boasted river, thou shalt be filled with men, suddenly appearing as an army of locusts; and, without being expected, shall lift up a terrific cry, as soon as they have risen from the channel of the river.

B. He Made the Earth by His Power; Babylon a Destroying Mountain

1. (vv. 15-19)

a.He hath made the earth by his power: This doxology repeats 10:12-16 within the same book almost word for word, the maker of earth, establisher of the world, set deliberately against the molten images that follow it, in the time of their visitation they shall perish. Every founder, every craftsman of an idol, is called brutish, his own work confounded by what his hands have made, no breath in them the verdict the chapter has already reached about Bel and Merodach. Jacob is not like them, he is the former of all things, and Israel the rod of his inheritance, the true portion set against the false ones the chapter has spent itself breaking.

Jeremiah 51:15, 1 voice

Jeremiah 51:15-19

Repeated from Jer 10:12-16; except that "Israel" is not in the Hebrew of Jer 51:19, which ought, therefore, to be translated, "He is the Former of all things, and (therefore) of the rod of His inheritance" (that is, of the nation peculiarly His own).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:16, 1 voice

Jeremiah 51:16

Lightnings and rain seem contraries, as fire and water, and yet they are produced together; and the wind, which seems arbitrary in its motions, and we know not whence it comes, is yet, we are sure, brought out of his treasuries. The idols that oppose the accomplishment of his word are a mere sham and their worshippers brutish people,

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Jeremiah 51:17, 2 voices

Jeremiah 51:17

Every man is brutish by his knowledge - He is brutish for want of real knowledge; and he is brutish when he acknowledges that an idol is any thing in the world. These verses, from fifteen to nineteen, are transcribed from Jer 10:12-16.

Jeremiah 51:17-18

The idols are falsehood, they are vanity, they are the work of errors; when they come to be visited (to be examined and enquired into) they perish, that is, their reputation sinks and they appear to be nothing; and those that make them are like unto them.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2. (vv. 20-23)

a.my battle axe and weapons of war: The address turns to an instrument called battle axe and weapons of war, and the bench names the readings rather than settling one, Babylon herself recalled as the hammer of the whole earth from chapter 50 now spoken to ironically, or the Medes as the newly raised agent the previous unit has just named. The ninefold list that follows, nations and kingdoms, horse and rider, chariot and rider, man and woman, old and young, shepherd and flock, husbandman and yoke, captains and rulers, sweeps through every ordinary category a settled land depends on. Whichever hand held the axe, the text credits the breaking to the one who names the instrument, with thee will I break in pieces, repeated nine times.

Jeremiah 51:20, 1 voice

Jeremiah 51:20

Thou art my battle axe - I believe Nebuchadnezzar is meant, who is called, Jer 50:23, the hammer of the whole earth. Others think the words are spoken of Cyrus. All the verbs are in the past tense: “With thee have I broken in pieces,” etc., etc.

Jeremiah 51:23, 1 voice

Jeremiah 51:23

And I will also break in pieces with thee the shepherd and his flock,.... Or, have broken; which Abarbinel thinks respects the Arabians particularly, who were shepherds, and dwelt in tents; but it rather signifies shepherds and their flocks in general; who were killed or scattered wherever his armies came, which spared none, even the most innocent and useful, and though unarmed: and with thee will I break in pieces the husbandman and his yoke of oxen; with which he ploughed his ground: signifying by this, as well as the former, that those were not spared, by which kingdoms were supported and maintained, as shepherds and husbandmen: and with thee will I break in pieces captains and rulers; by whom kingdoms and states are governed and protected.

3. (v. 24)

Jeremiah 51:24-29

a.all their evil that they have done in Zion: The reckoning is stated as public and exact, in your sight, all their evil that they have done in Zion rendered back to them in the same measure. Babylon is called a destroying mountain that the Lord will roll down from the rocks and burn, no stone ever taken from her again for a corner or a foundation, a permanence the bench sets against the ordinary hope of rebuilding a ruin. The nations summoned to the siege are named as real peoples, Ararat, Minni and Ashchenaz, Armenia, Mannea and the Scythian tribes of the north, history's own armies called up for the Lord's purpose.

Jeremiah 51:24, 2 voices

Jeremiah 51:24

And I will render - The ו vau should be translated but, of which it has here the full power: “But I will render unto Babylon.”

Jeremiah 51:24

The detail of particulars (Jer 51:20-23) is in order to express the indiscriminate slaughters perpetrated by Babylon on Zion, which, in just retribution, are all to befall her in turn (Jer 50:15, 29). in your sight--addressed to the Jews.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

C. A Burnt Mountain, a Threshingfloor at Harvest Time

1. (vv. 25-29)

Jeremiah 51:25, 3 voices

Jeremiah 51:25

He calls Babylon a mountain because of the preeminence of its power. He calls it corrupt because of its ungodliness and wickedness.

Theodoret of Cyrus· written before 458· ON JEREMIAH 10:51patristic

Jeremiah 51:25

O destroying mountain - A volcano which by its flames and hot lava-streams “destroys the whole land.” A burnt mountain - A burned-out mountain, of which the crater alone remains. Such was Babylon. Its destructive energy under Nebuchadnezzar was like the first outbreak of volcanic fires; its rapid collapse under his successors was as the same volcano when its flames have burned out, and its crater is falling in upon itself.

Jeremiah 51:25

Such was the appearance of Babylon after its destruction, and as the pumice stones of the volcano are left in their place, being unfit for building, so Babylon should never rise from its ruins.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:26, 2 voices

Jeremiah 51:26

And they shall not take of thee a stone for a corner, nor a stone for foundations,.... Signifying that it should be so utterly consumed by fire, that there should not be a stone left fit to be put into any new building, especially to be a corner or a foundation stone. The Targum understands it figuratively, "and they shall not take of thee a king for a kingdom, and a ruler for government:'' but thou shall be desolate for ever, saith the Lord; see Jer 50:39.

Jeremiah 51:26

Or it denotes that there shall be nothing left in Babylon on which to ground any hopes or attempts of raising it into a kingdom again; for, as it follows here, it shall be desolate for ever. St. Jerome says that in his time, though the ruins of Babylon's walls were to be seen, yet the ground enclosed by them was a forest of wild beasts.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Jeremiah 51:27, 2 voices

Jeremiah 51:27

Ararat, see the Gen 8:4 note. Minni, probably the western portion of Armenia, as Ararat was that in the center and to the east. Armenia was at this time subject to Media. Ashchenaz was between the Euxine and the Caspian Seas. A captain - Some prefer the Septuagint rendering in Nah 3:17: “a mingled mass of people.” (Others, a “scribe,” an Assyrian term.) The rough caterpillers - i. e., locusts in their third stage, when their wings are still enveloped in rough horny cases, which stick up upon their backs. It is in this stage that they are so destructive.

Jeremiah 51:27

Minni--Lower or Lesser Armenia. RAWLINSON says that Van was the capital of Minni. It was conquered by Tettarrassa, the general of Tetembar II, the Assyrian king whose wars are recorded on the black obelisk now in the British Museum.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:28, 1 voice

Jeremiah 51:28

Prepare against her the nations, with the kings of the Medes,.... At the head of them, Darius and Cyrus. The Syriac version has it in the singular number, the king of the Modes: the captains thereof, and all the rulers thereof, and all the land of his dominions; that is, the inhabitants of it, the common people, with their princes, nobles, governors, as captains of them, under Cyrus, their generalissimo.

1 more voice on this verse

2. (vv. 30-33)

a.have forborn to fight: Babylon's own soldiers give up, remaining in their holds, become as women, the same collapse of nerve the chapter has already pronounced on Chaldea's mighty men. Runners cross each other bearing the same report, the city is taken at one end before the rest of it knows, which the bench sets beside the ancient accounts of a city so vast that its center kept feasting while its edges already fell. The threshingfloor image closes the unit, it is time to thresh her, yet a little while, and the time of her harvest shall come, judgment described as a crop finally ripe.

Jeremiah 51:30, 1 voice

Jeremiah 51:30

The mighty men - have forborne to fight - They were panic-struck when they found the Medes and Persians within their walls, and at once saw that resistance was useless.

Jeremiah 51:31, 1 voice

Jeremiah 51:31

The royal palace was a strong fortification in the heart of the city. The messengers thus met one another. At one end - Rather, from all sides, entirely, completely.

Jeremiah 51:32, 2 voices

Jeremiah 51:32

And that the passages are stopped,.... Or "taken", or "seized" (o); where Cyrus placed soldiers to keep them; these were the passages leading from the river Euphrates to the city, the keys of it; the little gates, that Herodotus (p) speaks of, leading to the river, which were left open that night.

Jeremiah 51:32

The passages - The passages over the river Euphrates, and all the other passages by which the Babylonians might make their escape, were guarded with soldiers. Reeds - On the border of the river Euphrates were vast quantities of great and tall reeds, which with the mud in which they stood, were as another wall to the city; but the Medes had burnt them so as the way was open.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Jeremiah 51:33, 2 voices

Jeremiah 51:33

For thus saith the Lord of hosts, the God of Israel,.... "The Lord of hosts", the Lord God omnipotent, and can do all things; "the God of Israel", and therefore will plead their cause, and take vengeance on Babylon: the daughter of Babylon is like a threshing floor; on which the nations of the earth had been threshed, or punished and destroyed; and now she was like a threshing floor, unto which should be gathered, and on which should be laid, her king, princes, and the people of the land, and be there beat and crushed to pieces.

Jeremiah 51:33

Translate, “The daughter of Babylon is as a threshing-floor at the time when it is trampled,” i. e., trodden hard in readiness for the threshing: “yet a little while and the harvest-time” shall come to her, i. e., overtake her. In the East, the grain when reaped is carried at once to the threshing-floor, a level spot carefully prepared beforehand, usually about 50 feet in diameter, and trampled hard. The grain after it has been beaten out by a sledge drawn over it by oxen is separated from the chaff and stored up in granaries.

D. Nebuchadnezzar Devoured Me; Bel Made to Give Up What He Swallowed

1. (vv. 34-40)

a.Nebuchadrezzar the king of Babylon hath devoured me: The voice that speaks here is read two ways by the bench, Zion herself personified describing her own violation, or the prophet lending the city his own words, and verse 35 settles it as Jerusalem's own complaint, my blood upon the inhabitants of Chaldea, shall Jerusalem say. The Lord answers as the go'el named two chapters earlier, I will plead thy cause, and take vengeance for thee, drying up her sea and her springs in direct reply to the violence done. Babylon's own feasts turn to her undoing, made drunken that they may sleep a perpetual sleep, and not wake, and the chapter's last image is lambs led to slaughter, the helplessness of the conquered handed to the conqueror in turn.

Jeremiah 51:34, 2 voices

Jeremiah 51:34

Nebuchadrezzar - hath devoured me - These are the words of Judea; he has taken away all my riches. He hath cast me out - He shall vomit all up; i.e., they shall be regained.

Jeremiah 51:34

Her groans are what bring down retribution in kind on Babylon (Jer 50:17; Ps 102:13, 17, 20). empty vessel--He has drained me out. dragon--The serpent often "swallows" its prey whole; or a sea monster [GROTIUS]. filled his belly . . . cast me out--like a beast, which, having "filled" himself to satiety, "casts out" the rest [CALVIN].

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:35, 1 voice

Jeremiah 51:35

The violence done to me - be upon Babylon, - and my blood upon the inhabitants of Chaldea - Zion begins to speak, Jer 51:34, and ends with this verse. The answer of Jehovah begins with the next verse. Though the Chaldeans have been the instrument of God to punish the Jews, yet in return they, being themselves exceedingly wicked, shall suffer for all the carnage they have made, and for all the blood they have shed.

Jeremiah 51:36, 1 voice

Jeremiah 51:36

Her sea - Probably the great lake dug by Nitocris to receive the waters of the Euphrates. Her springs - Her reservoir; the whole system of canals dug Jer 51:13. The wealth of Babylonia depended upon irrigation.

Jeremiah 51:37, 2 voices

Jeremiah 51:37

Heaps - Of rubbish, formed in this case by the decay of the unburned bricks of which Babylon was built. It is these heaps which have yielded such a large wealth of historical documents in our own days. Dragons - Jackals Jer 10:22.

Jeremiah 51:37

The capture of Babylon was effected on the night of a festival in honor of its idols. roar . . . yell--The Babylonians were shouting in drunken revelry (compare Da 5:4).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:39, 2 voices

Jeremiah 51:39

In their heat ... - While, like so many young lions, they are in the full glow of excitement over their prey, God prepares for them a drinking-bout to end in the sleep of death. Compare Dan 5:1.

Jeremiah 51:39

Heat - When they shall grow hot with wine, I will make them a feast of another nature. Interpreters judge that Belshazzar, Dan. v, 1, made a feast to a thousand of his Lords, when he and his wives, and concubines, drank wine in the vessels belonging to the temple, during which feast the city was taken.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Jeremiah 51:40, 1 voice

Jeremiah 51:40

I will bring them down like lambs to the slaughter,.... To the place of slaughter; who shall be able to make no more resistance than lambs. This explains what is meant by being made drunk, and sleeping a perpetual sleep, even destruction and death: like rams with he goats; denoting the promiscuous destruction of the prince and common people together.

2. (vv. 41-44)

a.How is Sheshach taken!: Sheshach is Babel spelled through the Atbash cipher, the Hebrew alphabet reversed letter for letter, the same device the book already used at 25:26, a way of naming the great city without naming her directly. The sea come up upon Babylon pictures the flood of nations covering her the way water covers a drowned land, her cities left where no man dwells or passes by. Bel is punished a second time, made to disgorge what he had swallowed, the wall of Babylon itself named as the last thing to fall, the fortification ancient writers called one of the world's wonders brought down as the chapter's own proof.

Jeremiah 51:41, 2 voices

Jeremiah 51:41

How is Sheshach taken! - Perhaps the city is here called by the name of its idol. The praise of the whole earth - One of the seven wonders of the world; superexcellent for the height, breadth, and compass of its walls, its hanging gardens, the temple of Belus, etc., etc.

Jeremiah 51:41

Sheshach--Babylon (compare Note, see Jer 25:26); called so from the goddess Shach, to whom a five days' festival was kept, during which, as in the Roman Saturnalia, the most unbridled licentiousness was permitted; slaves ruled their masters, and in every house one called Zogan, arrayed in a royal garment, was chosen to rule all the rest.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:42, 2 voices

Jeremiah 51:42

The sea is come up upon Babylon,.... A vast army, comparable to the great sea for the multitude thereof, even the army of the Medes and Persians under Cyrus; so the Targum, "a king with his armies, which are numerous like the waters of the sea, is come up against Babylon:'' she is covered with the multitude of the waves thereof; being surrounded, besieged, surprised, and seized upon by the multitude of soldiers in that army, which poured in upon it unawares.

Jeremiah 51:42

The sea--the host of Median invaders. The image (compare Jer 47:2; Isa 8:7, 8) is appropriately taken from the Euphrates, which, overflowing in spring, is like a "sea" near Babylon (Jer 51:13, 32, 36).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:43, 2 voices

Jeremiah 51:43

Her cities--the cities, her dependencies. So, "Jerusalem and the cities thereof" (Jer 34:1). Or, the "cities" are the inner and outer cities, the two parts into which Babylon was divided by the Euphrates [GROTIUS].

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:43

It is a destruction that shall reach the gods of Babylon, the idols and images, and fall with a particular weight upon them. "In token that the whole land shall be confounded and all her slain shall fall and that throughout all the country the wounded shall groan, I will do judgment upon her graven images, "

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Jeremiah 51:44, 2 voices

Jeremiah 51:44

And I will punish Bel in Babylon,.... The idol of the Babylonians, who had a temple in Babylon, where he was worshipped: the same is called Belus by Aelianus (g), Curtius (h), and Pausanias (i); perhaps the same Herodian (k) calls Belis, and says some take him to be Apollo; for more of him; see Gill on Isa 46:1; and See Gill on Jer 50:2; who was punished when his temple was demolished, and plundered of its wealth; this golden image of Belus was broke to pieces, and the gold of it carried away.

Jeremiah 51:44

I will punish Bel in Babylon - Bel or Belus was their supreme deity. That which he hath swallowed up - The sacred vessels of the temple of Jerusalem, which were taken thence by Nebuchadnezzar, and dedicated to him in his temple at Babylon. The wall of Babylon shall fall - It shall cease to be a defense; and shall moulder away until, in process of time, it shall not be discernible.

E. Go Ye Out of the Midst of Her, My People

1. (vv. 45-48)

a.go ye out of the midst of her: The exodus-shaped call to leave Babylon returns a third time in these two chapters, go ye out of the midst of her, deliver ye every man his soul, the same urgency 50:8 and 51:6 already gave. The exiles are warned against fainting at rumor after rumor of violence, one year and then another, ruler against ruler, a caution that matches how gradually the later Babylonian throne actually unraveled rather than falling in a single stroke. Heaven and earth are summoned to sing for Babylon's fall, creation itself made a witness the way it is elsewhere made a witness to judgment.

Jeremiah 51:45, 1 voice

Jeremiah 51:45

The fierce anger of the Lord - i. e., against Babylon. The people of God are to flee away that they may not be involved in the miseries of Babylon. See the Jer 50:8 note.

Jeremiah 51:46, 1 voice

Jeremiah 51:46

A rumor shall - come one year - A year before the capture of the city there shall be a rumor of war, - and in that year Belshazzar was defeated by Cyrus. In the following year the city was taken.

Jeremiah 51:47, 1 voice

Jeremiah 51:47

GROTIUS translates, "her dancers," as in Jud 21:21, 23; 1Sa 18:6, the same Hebrew word is translated, alluding to the dancing revelry of the festival during which Cyrus took Babylon.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:48, 1 voice

Jeremiah 51:48

Then the heaven and the earth, and all that is therein, shall sing for Babylon,.... At the destruction of her, rejoicing at it; not at the ruin of fellow creatures, simply considered; but relatively, at the righteousness of God in it, and the glory of his justice, and the deliverance of many by it from tyranny and bondage. This seems to be a figurative expression often used, in which the heavens and the earth are brought in as witnesses, approvers, and applauders, of what is done by the Lord.

2. (vv. 49-53)

a.As Babylon hath caused the slain of Israel to fall: The reciprocity of the whole oracle is stated in one line, as Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth, the same measure the chapter has been applying returned once more. The remnant is told to remember the Lord afar off and let Jerusalem come into their mind, exile piety kept alive by memory rather than presence, and the shame of strangers entering the Lord's sanctuaries is named as a wound still felt even as Babylon falls. Though she should mount up to heaven and fortify the height of her strength, spoilers shall still come, height offering no more protection than any other defense the chapter has already dismantled.

Jeremiah 51:49, 2 voices

Jeremiah 51:49

As Babylon hath caused the slain of Israel,.... In Jerusalem, when that city was taken the Chaldeans, and destroyed: so at Babylon shall all the slain of all the earth; or "land"; that is, the land of Chaldea; the inhabitants of which fled to Babylon upon the invasion of the Medes and Persians, both for their own safety, and the defence of that city; and where, being slain, they fell; and this was a just retaliation of them for what they had done to Israel.

Jeremiah 51:49

Render, “As Babylon caused the slain of Israel to fall, so because of Babylon, hare fallen the slain of (or, in) the whole earth.” Babylon has to answer for the general carnage caused by its wars.

Jeremiah 51:50, 2 voices

Jeremiah 51:50

This message from the Lord was written by the Prophet Jeremiah to the Jews who were carried away to Babylon or even to more distant places. They were entreated not to forget the holy city where they had worshipped Jehovah in His Temple. Among all their thoughts, they were bidden to take care that the thought of Jerusalem should often come into their minds. This would keep them from settling down in the places to which they had been carried as captives.

Charles Spurgeon· written before 1892· The Metropolitan Tabernacle Pulpit, Sermon No. 2648: “Sacred Memories” (lightly modernized text, CCEL edition)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

Jeremiah 51:50

So great will be the slaughter that even some of God's people shall be involved in it, as they had deserved. afar off--though ye are banished far off from where ye used formerly to worship God. let Jerusalem come into your mind--While in exile remember your temple and city, so as to prefer them to all the rest of the world wherever ye may be (Isa 62:6).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:51, 2 voices

Jeremiah 51:51

I know you will say in despair, "We are confounded," &c. "Wherefore (God saith to you) behold, I will," &c. I prefer taking Jer 51:51 as the prayer which the Jews are directed to offer in exile (Jer 51:50), "let Jerusalem come into your mind" (and say in prayer to God), "We are confounded." This view is confirmed by Ps 44:15, 16;

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:51

We - We Jews are ashamed to hear the enemies reproaching us, for our God, or for our religion. Strangers - Pagans that were strangers to the commonwealth of Israel, are come, not to worship, but to plunder, the sanctuaries of the Lord; even into the courts of the priests and of the Israelites; yea, into the most holy place.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Jeremiah 51:52, 2 voices

Jeremiah 51:52

Wherefore, behold, the days come, saith the Lord, that I will do judgment upon her graven images,.... Destroy their gods, who have reproached the God of Israel, and profaned his sanctuaries; and for that reason; See Gill on Jer 51:47; it is an answer to the objection and complaint of the Jews, and is designed for their comfort and encouragement: and through all her land the wounded shall groan; because of their wounds and pain; and which their idols could not cure, ease, or prevent.

Jeremiah 51:52

I . . . judgment upon . . . images--in opposition to the Babylonian taunt that Jehovah's religion was a thing of naught, since they had burned His temple (Jer 51:51): I will show that, though I have thus visited the Jews neglect of Me, yet those gods of Babylon cannot save themselves, much less their votaries, who shall "through all her land" lie and "groan" with wounds.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

3. (vv. 54-58)

a.A sound of a cry cometh from Babylon: The closing dirge gathers the chapter's sounds into one, a cry, a great destruction, waves roaring like great waters, the noise the opening verses only promised now finally heard. The broad walls of Babylon utterly broken and her high gates burned name the two defenses the city was famous for, ended together. Verse 58's own words, the people shall labour in vain, and the folk in the fire, and they shall be weary, are quoted almost verbatim at Habakkuk 2:13, verified at both ends, the same verdict pronounced twice in the prophets on empire-building that outlasts no one who raised it.

Jeremiah 51:55, 2 voices

Jeremiah 51:55

Because the Lord hath spoiled Babylon,.... By means of the Merits and Persians; these were his instruments he made use of; to these he gave commission, power, and strength to spoil Babylon; and therefore it is ascribed to him: and destroyed out of her the great voice; the noise of people, which is very great in populous cities, where people are passing to and fro in great numbers upon business; which ceases when any calamity comes, as pestilence, famine, or sword, which sweep away the inhabitants; this last was the case of Babylon.

Jeremiah 51:55

Or, "when" is connected thus: "the great voice" in her, when her "waves," &c. (compare Jer 51:13). CALVIN translates, "their waves," that is, the Medes bursting on her as impetuous waves; so Jer 51:42.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Jeremiah 51:57, 1 voice

Jeremiah 51:57

Drunk - A plain allusion to the posture the king of Babylon, and the thousand of his lords were in, when their city was taken while they were drinking wine in the bowls that were brought from the temple at Jerusalem.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Jeremiah 51:58, 2 voices

Jeremiah 51:58

Thus saith the Lord of hosts,.... Because what follows might seem incredible ever to be effected; it is introduced with this preface, expressed by him who is the God of truth, and the Lord God omnipotent: the broad walls of Babylon shall be utterly broken; or rased up; the foundations of them, and the ground on which they stood made naked and bare, and open to public view; everyone of the walls, the inward and the outward, as Kimchi and Ben Melech interpret it.

Jeremiah 51:58

The broad walls of Babylon - Herodotus, who saw these walls, says, “The city was a regular square, each side of which was one hand red and twenty stadia, the circumference four hundred and eighty stadia. It was surrounded by a wall fifty cubits broad, and two hundred cubits high; and each side had twenty-five brazen gates.” - Herod. lib. 1 c. 178. Had not Cyrus resorted to stratagem, humanly speaking, he could not have taken this city. For the destruction of this wall and its very vestiges, see on Isa 13:19 (note).

F. Seraiah Binds a Stone to the Book and Sinks It in the River

1. (vv. 59-61)

a.commanded Seraiah the son of Neriah: The last of the book's sign-acts is given a named courier, Seraiah, brother to Baruch the scribe by the same father Neriah (32:12), a quiet prince who traveled with Zedekiah to Babylon, a trip the text records though Kings does not. Jeremiah writes in a book all the evil that should come upon Babylon, the sixty-three preceding verses bound into a single scroll and carried into the very city they condemn. The instruction that follows is precise, when thou comest to Babylon, and shalt see, and shalt read all these words, the prophecy meant to be spoken aloud on the ground it concerns.

Jeremiah 51:59, 4 voices

Jeremiah 51:59

The word which Jeremiah the prophet commanded Seraiah,.... This word is no other than the above prophecy concerning the destruction of Babylon, contained in this and the preceding chapter; or rather the order the prophet gave this prince to take a copy of it with him to Babylon, and there read it, and their cast it into the river Euphrates, with a stone bound it.

Jeremiah 51:59

Historical appendix. In his fourth year Zedekiah journeyed to Babylon either to obtain some favor from Nebuchadnezzar, or because he was summoned to be present on some state occasion. Jeremiah took the opportunity of sending to the exiles at Babylon this prophecy. Jer 51:59 Seraiah - Brother to Baruch. A quiet prince - literally, “prince of the resting place, i. e., quartermaster.” It was his business to ride forward each day, and select the place where the king would halt and pass the night. Jer 51:60 In a book - literally, in one book, on one scroll of parchment.

Jeremiah 51:59

In the fourth year - This circumstance lets us know that this prophecy was many years before Babylon was destroyed; for it was seven years before Jerusalem was taken; so as it must be above sixty years before it was fulfilled in the first degree.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Jeremiah 51:59

He went with Zedekiah, or (as the margin reads it) on the behalf of Zedekiah, into Babylon. The character given of him is observable, that this Seraiah was a quiet prince, a prince of rest. He was in honour and power, but not, as most f the princes then were, hot and heady, making parties, and heading factions, and driving things furiously.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Jeremiah 51:60, 2 voices

Jeremiah 51:60

So Jeremiah wrote in a book all the evil that should come upon Babylon,.... The evil of punishment predicted and threatened: this he delivered, not by word of mouth to Seraiah to relate when he came to Babylon; but he wrote it in a book for him reread; and he wrote it himself; Baruch, his amanuensis, not being now with him: even all these words that are written against Babylon; in this and the preceding chapter: this book written by Jeremiah was a copy of them.

Jeremiah 51:60

Wrote in a book - Whether this book contained any more than is recorded in this place we do not know; probably it contained no more than what is found in Jer 51:62-64. A book, ספר sepher, signifies, in Hebrew, any writing, great or small.

2. (vv. 62-64)

a.thou hast spoken against this place: Seraiah's scripted prayer, thou hast spoken against this place, to cut it off, that none shall remain in it, turns the reading itself into an act of witness, the word confessed back to the Lord in the city it names. The sign-act completes by drowning: bind a stone to the book, and cast it into the midst of Euphrates, the same river the oracle has already named as Babylon's wealth and her vulnerability, the prophecy published by sinking the way the marred girdle and the shattered bottle published earlier words by ruin. Thus far are the words of Jeremiah closes the collection formally, marking what follows in chapter 52 as a later hand's appendix rather than the prophet's own continuing speech.

Jeremiah 51:63, 1 voice

Jeremiah 51:63

And it shall be, when thou hast made an end of reading this book,.... To the captive Jews; and having also said the above words by way of prayer and approbation: that thou shalt bind a stone to it, and cast it into the midst of Euphrates; a river by which Babylon was situated.

Jeremiah 51:64, 3 voices

Jeremiah 51:64

And with regard to Babylon Jeremiah said, Babylon shall fall and shall not rise. And behold! To this day it continues in desolation and will do so forever.

Aphrahat the Persian Sage· written before 345· DEMONSTRATIONS 21:6patristic

Jeremiah 51:64

Thus shall Babylon sink, etc. - This is the emblem of its overthrow and irretrievable ruin. See Rev 18:21, where we find that this is an emblem of the total ruin of mystical Babylon.

Jeremiah 51:64

Weary - With that weight of judgment which shall be upon them. The words - The prophetical words of Jeremiah; for the matter of the next chapter is historical, and the book of Lam. is not prophetical.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

The text of this chapter

This page carries no textual note on Jeremiah 51. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on 12 works. Open for the list.

This page draws on Adam Clarke; Albert Barnes; Aphrahat the Persian Sage, DEMONSTRATIONS 21:6; Carl Friedrich Keil, The Prophecies of Jeremiah; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2648: “Sacred Memories” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); Jerome, LETTER 46.12; John Calvin, Commentary on Jeremiah and Lamentations; John Gill; John Wesley, Explanatory Notes upon the Old Testament (1765); Matthew Henry and Theodoret of Cyrus, ON JEREMIAH 10:51.

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