Jeremiah 25:27
in Jeremiah 25“Then you are to tell them that this is what the LORD of Hosts, the God of Israel, says: ‘Drink, get drunk, and vomit. Fall down and never get up again, because of the sword I will send among you.’
BSB
The same verse in ASV and KJV ▾
ASV
And thou shalt say unto them, Thus saith Jehovah of hosts, the God of Israel: Drink ye, and be drunken, and spew, and fall, and rise no more, because of the sword which I will send among you.
KJV
Therefore thou shalt say unto them, Thus saith the Lord of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
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This verse in Jeremiah 25
Commentary
9 notes on this verseThis site's exposition
Then you are to tell them
on Jeremiah 25:27-29
“If they refuse to take the cup from your hand and drink it,” Jeremiah is to answer, “You most certainly must drink it!” Verse 29 gives the reason: “I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished?”
The record, by era
The Church Fathers3 voices
(Verse 27.) And you shall say to them, thus says the Lord of hosts, the God of Israel: Drink and be drunk, and vomit, and fall, and do not rise up (according to the Vulgate, do not rise up) before the sword that I am sending among you.
Know that it was foretold that wars would continue frequently to prevail, death and famine accumulate anxiety, health would be shattered by raging diseases and the human race be wasted by the desolation of pestilence. It was predicted that evils should be multiplied in the last times and that misfortunes should be varied and that as the day of judgment is now drawing near, the censure of an indignant God should be more and more aroused for the scourging of the human race. For these things do not happen, as your false complaining and ignorant inexperience of the truth asserts and repeats, because your gods are not worshiped by us, but because God is not worshiped by you. For since he is Lord and Ruler of the world and all things are carried on by his will and direction, nor can anything be done save what he has done or allowed to be done, certainly when those things occur that show the anger of an offended God, they happen not on account of us by whom God is worshiped, but they are called down by your sins and by what you deserve, by whom God is neither in any way sought or feared, because your vain superstitions are not forsaken, nor is the true religion known in such a way that he who is the one God over all might alone be worshiped and petitioned. Finally, listen to himself speaking with a divine voice at once instructing and warning us: "You will worship the Lord your God, and him only shall you serve." And again, "You will have no other gods but me." And again, "Do not go after other gods to serve them, and do not worship them, and do not provoke me to anger with the works of your hands to destroy you."
Consider and observe, my hearer, that if God had provided hope for Sodom and its companions, he would not have overthrown them with fire and brimstone, the sign of the last day of the world. Instead, he would have delivered them over to one of the kingdoms to be chastised. This is what was written, for instance, when Jeremiah caused the nations and kingdoms to drink the cup of wrath. Concerning each one of the cities, he said that after they shall "drink the cup, I will turn back the captivity of Elam, of Tyre, of Sidon, of the children of Ammon, and of Moab and of Edom." Concerning each one of these kingdoms he said, "In the last days I will turn back its captivity." Now we see that Tyre was inhabited and was opulent after it had wandered seventy years, and after it had received the reward of its harlotries and after it had committed fornication with all the kingdoms. And Tyre took the harp, and played it sweetly and multiplied its music. And also the region of Elam is inhabited and opulent. And with regard to Babylon Jeremiah said, "Babylon shall fall and shall not rise." And look! Up to the present day it continues in desolation and will do so forever. And also about Jerusalem he said, "The virgin of Israel shall fall and shall not rise again. She is forsaken on the ground, and there is none to raise her up." For if the prophecy is true that Jeremiah spoke about Babylon, also that about Jerusalem is true and worthy of faith. And Isaiah said to Jerusalem, "I will not again be angry with you, nor will I reprove you." He truly will not be angry with Jerusalem ever again, nor will he reprove her forever; for that which is in desolation he will not reprove, nor will she provoke him to wrath.
The Puritans and the Awakening2 voices
Therefore thou shalt say unto them,....
Men in drink often fall and rise no more; it is a sin that is its own punishment. How wretchedly are those intoxicated and besotted that suffer themselves at any time to be intoxicated, especially to be by the frequent commission of the sin besotted with wine or strong drink! (2.) To make us dread the judgments of war.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
rise no more--The heathen nations in question should fall to rise no more. The Jews should fall but for a time, and then rise again. Therefore, the epithet is given, "the God of Israel."
quarantine:debris (2026-07-29) — starts-lowercase
Be drunken, and spue - Why did we not use the word vomit, less offensive than the other, and yet of the same signification?
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The metaphors denote the helplessness to which the nations are reduced by drinking the wine-cup of fury Jer 25:15.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאָמַרְתָּ֣ | veamarta | and you will say | H559 → | 5305 times |
| אֲלֵיהֶ֡ם ס | ʾaleihem | to them | H413 → | 5510 times |
| כֹּֽה־ | koh- | thus | H3541 → | 577 times |
| אָמַר֩ | ʾamar | he says | H559 → | 5305 times |
| יְהוָ֨ה | yahweh | Yahweh | H3068 → | 6520 times |
| צְבָא֜וֹת | tzevaot | of hosts | H6635 → | 485 times |
| אֱלֹהֵ֣י | ʾelohei | [the] God of | H430 → | 2601 times |
| יִשְׂרָאֵ֗ל | yisrael | Israel | H3478 → | 2507 times |
| שְׁת֤וּ | shetu | drink | H8354 → | 217 times |
| וְשִׁכְרוּ֙ | veshikhru | and become drunk | H7937 → | 19 times |
| וּקְי֔וּ | ukeyu | and vomit | H7006 → | |
| וְנִפְל֖וּ | veniflu | and fall down | H5307 → | 435 times |
| וְלֹ֣א | velo' | and not | H3808 → | 5168 times |
| תָק֑וּמוּ | takumu | you will rise | H6965 → | 628 times |
| מִפְּנֵ֣י | mipenei | <from> because of | H6440 → | 2123 times |
| הַחֶ֔רֶב | hacherev | the sword | H2719 → | 413 times |
| אֲשֶׁ֛ר | ʾasher | which | H834 → | 5497 times |
| אָנֹכִ֥י | ʾanokhi | I | H595 → | 359 times |
| שֹׁלֵ֖חַ | sholeach | [am] about to send | H7971 → | 845 times |
| בֵּינֵיכֶֽם׃ | beineikhem | between you | H996 → | 407 times |
וְאָמַרְתָּ֣and you will say
veamartaH559 →5305 times
אֲלֵיהֶ֡ם סto them
ʾaleihemH413 →5510 times
כֹּֽה־thus
koh-H3541 →577 times
אָמַר֩he says
ʾamarH559 →5305 times
יְהוָ֨הYahweh
yahwehH3068 →6520 times
צְבָא֜וֹתof hosts
tzevaotH6635 →485 times
אֱלֹהֵ֣י[the] God of
ʾeloheiH430 →2601 times
יִשְׂרָאֵ֗לIsrael
yisraelH3478 →2507 times
שְׁת֤וּdrink
shetuH8354 →217 times
וְשִׁכְרוּ֙and become drunk
veshikhruH7937 →19 times
וּקְי֔וּand vomit
ukeyuH7006 →
וְנִפְל֖וּand fall down
venifluH5307 →435 times
וְלֹ֣אand not
velo'H3808 →5168 times
תָק֑וּמוּyou will rise
takumuH6965 →628 times
מִפְּנֵ֣י<from> because of
mipeneiH6440 →2123 times
הַחֶ֔רֶבthe sword
hacherevH2719 →413 times
אֲשֶׁ֛רwhich
ʾasherH834 →5497 times
אָנֹכִ֥יI
ʾanokhiH595 →359 times
שֹׁלֵ֖חַ[am] about to send
sholeachH7971 →845 times
בֵּינֵיכֶֽם׃between you
beineikhemH996 →407 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Habakkuk 2:16You will be filled with shame instead of glory. You too must drink and expose your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter disgrace will cover…
it leads to
- Lamentations 4:21
So rejoice and be glad, O Daughter of Edom, you who dwell in the land of Uz. Yet the cup will pass to you as well; you will get drunk and expose yourself.
Reached by 2 separate paths from here.
- Isaiah 47:3
Your nakedness will be uncovered and your shame will be exposed. I will take vengeance; I will spare no one.”
- Nahum 3:5–6
“Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms.
- Lamentations 4:21
Through
Lamentations 4:21So rejoice and be glad, O Daughter of Edom, you who dwell in the land of Uz. Yet the cup will pass to you as well; you will get drunk and expose yourself.
it leads to
- Job 1:1
There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil.
- Amos 1:11
This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged…
- Revelation 16:15
“Behold, I am coming like a thief. Blessed is the one who remains awake and clothed, so that he will not go naked and let his shame be exposed.”
- Job 1:1
Through
Jeremiah 25:16And they will drink and stagger and go out of their minds, because of the sword that I will send among them.”
it leads to
- Nahum 3:11
You too will become drunk; you will go into hiding and seek refuge from the enemy.
- Jeremiah 51:7
Babylon was a gold cup in the hand of the LORD, making the whole earth drunk. The nations drank her wine; therefore the nations have gone mad.
- Nahum 3:11
Where this verse is studied
On this page
About Jeremiah

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Aphrahat the Persian Sage, DEMONSTRATIONS 21:6; Cyprian, Treatise V. An Address to Demetrianus 5-6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset, and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
