Genesischapter 43
34 verses · Moses, by tradition · 15th to 13th century BC · The Law
In Jewish life
The reading
Weekly portion 10 of 54
מִקֵּץ Miketz, Genesis 41:1 to 44:17
Read with it: 1 Kings 3:15 to 4:1.
The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →
How it is read
Radak and Rashi read the opening of the chapter the same way, and the reading turns Judah into a tactician. Radak says Judah told his brothers "not to argue with their aged father until there would be no more bread in the house", at which point Jacob would give way over Benjamin (Radak on Genesis 43:1:1, translated by Eliyahu Munk, HaChut Hameshulash, CC-BY), and Rashi puts the same counsel in Judah's mouth: "Judah said to them: Leave the old man alone until the house will run short of bread", on Midrash Tanchuma, Miketz 8 (Rashi on Genesis 43:2:1, the Pentateuch with Rashi's commentary by M. Rosenbaum and A. M. Silbermann, 1929 to 1934, public domain). Judah's pledge for the boy Rashi reads strictly, "for I will not bring him back to you dead but alive" (Rashi on Genesis 43:9:1), and Judah's word about living he takes as prophecy kindled in him rather than a turn of phrase (Rashi on Genesis 43:8:1). Jacob's closing words over the journey he reads as the last thing a father can add: "Now you lack nothing except prayer, and therefore I pray for you", on Genesis Rabbah 91:11 (Rashi on Genesis 43:14:1). The steward's answer about the money he divides in two, the brothers' own merits first and their father's after them, and the laying of the meal he describes plainly, "they laid it out ornately in fine vessels" (Rashi on Genesis 43:23:1 and 43:25:1). Radak notices where the brothers chose to speak to the steward, "in order that the people of Joseph's household should not overhear them" (Radak on Genesis 43:19:1). Sforno reads the gift as the thing that will get them a hearing, citing Proverbs on a present that opens a way, and reads their account of the returned money as a claim about the coins themselves, that the same pieces came back in their sacks (Sforno on Genesis 43:13:1 and 43:21:1, Munk translation, CC-BY). Ibn Ezra comments here at 43:27:1 and stands as a citation, the corpus holding no English of him under a licence permitting quotation.
What the rabbis say
The corpus records forty rabbinic locators on this chapter, thirty-seven of them Midrash and three Talmud. Midrash Sekhel Tov is the densest work here, cited at Bereshit 43:2:1, 43:3:1, 43:4:1, 43:5:1, 43:6:1, 43:6:2, 43:17:1, 43:21:1 and 43:22:1, following the argument with Jacob almost line by line. Bereshit Rabbah is cited at 40:6, 74:12, 91:10, 92:4 and 93:2, Bereshit Rabbati at Parashat Miketz 21, 22, 47 and 50 and at Parashat Vayechi 6, Midrash Aggadah at Genesis 43:7:1, 43:12:1, 43:19:1, 43:20:1 and 43:27:1, and Midrash Lekach Tov at Genesis 43:4:1, 43:5:1, 43:23:1 and 43:30:1 and at Genesis 41:1:1. Bamidbar Rabbah is cited at 13:3, 14:2 and 14:8, Aggadat Bereshit at 19:3, 73:1, 76:1 and 79:6, and Kohelet Rabbah at 9:11:1. The three Talmud locators are Jerusalem Talmud Berakhot 1:1:16 at the warning the man gave them, Bava Batra 15a:12 at Jacob's choice of a present, and Jerusalem Talmud Shabbat 9:3:4 at the preparing of the meal. Rashi hands on further sayings with their locators, among them Genesis Rabbah 91:11 and 92:5, Midrash Tanchuma, Miketz 8 and Yoma 69b.
The text, verse by verse
Each word shows the Hebrew, the English under it, how it sounds and its Strong’s number. A rule between verses marks where the Hebrew manuscripts end a paragraph.
Judah Pledges Himself for Benjamin
Radak on Genesis 43:1
והרעב, Yehudah said to his brothers not to argue with their aged father until there would be no more bread in the house at which time he would agree to send his son Binyamin with the brothers.
Read it in full at Sefaria · Eliyahu Munk, HaChut Hameshulash
Onkelos Genesis 43:10
If we had not hesitated until now, we could have been there and back twice.
Read it in full at Sefaria · Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]
Ibn Ezra on Genesis 43:11
Do according to the following counsel. 3 Zot (this) is feminine.
Read it in full at Sefaria · Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
Ramban on Genesis 43:14
In line with the literal interpretation of Scripture, it would seem that Simeon was not a favorite of his father because of the Shechem affair. 177 Above,:25-30.
Read it in full at Sefaria · Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Brought to the Steward's House
A Feast, and Benjamin's Five Portions
Hebrew words in this chapter
The 40 most used Hebrew words of the chapter, counted by lemma. The article, the object marker, the negatives and the common prepositions are left out.
| Word | Sense here | Uses | Strong’s |
|---|---|---|---|
| אָמַרʼâmar | to say | 23 | H559 |
| בּוֹאbôwʼ | they had brought | 13 | H935 |
| אִישׁʼîysh | man | 13 | H376 |
| אָחʼâch | brother | 11 | H251 |
| יוֹסֵףYôwçêph | Joseph | 10 | H3130 |
| כֶּסֶףkeçeph | silver | 9 | H3701 |
| בַּיִתbayith | household his | 9 | H1004 |
| יָרַדyârad | to go down | 8 | H3381 |
| יָדyâd | hand | 8 | H3027 |
| אָבʼâb | father | 7 | H1 |
| שׁוּבshûwb | to return | 7 | H7725 |
| אֱנוֹשׁʼĕnôwsh | the men | 7 | H582 |
| לָקַחlâqach | to take | 6 | H3947 |
| אַמְתַּחַתʼamtachath | sack | 6 | H572 |
| אָכַלʼâkal | to eat | 5 | H398 |
| בִּנְיָמִיןBinyâmîyn | Benjamin | 5 | H1144 |
| שָׁבַרshâbar | to buy grain | 4 | H7666 |
| אֹכֶלʼôkel | food | 4 | H400 |
| רָאָהrâʼâh | to see | 4 | H7200 |
| פָּנִיםpânîym | face | 4 | H6440 |
| Word | Sense here | Uses | Strong’s |
|---|---|---|---|
| שָׁלַחshâlach | to send | 4 | H7971 |
| עוֹדʻôwd | still | 4 | H5750 |
| מִנְחָהminchâh | a gift | 4 | H4503 |
| נָתַןnâthan | to give | 4 | H5414 |
| שָׁלוֹםshâlôwm | peace | 4 | H7965 |
| אֶרֶץʼerets | land | 3 | H776 |
| מְעַטmᵉʻaṭ | little | 3 | H4592 |
| יִשְׂרָאֵלYisrâʼêl | Israel | 3 | H3478 |
| שָׁאַלshâʼal | to ask | 3 | H7592 |
| חַיchay | alive | 3 | H2416 |
| פֶּהpeh | mouth of | 3 | H6310 |
| יָדַעyâdaʻ | to know | 3 | H3045 |
| קוּםqûwm | so let us arise | 3 | H6965 |
| שׂוּםsûwm | to set | 3 | H7760 |
| אֱלֹהִיםʼĕlôhîym | God | 3 | H430 |
| לֶחֶםlechem | food | 3 | H3899 |
| בַּדbad | alone | 3 | H905 |
| מִצְרִיMitsrîy | Egyptian | 3 | H4713 |
| מַשְׂאֵתmasʼêth | portions | 3 | H4864 |
| מִצְרַיִםMitsrayim | Egypt | 2 | H4714 |
Keep studying
Sources for this chapter
The Hebrew text
STEP Bible, the tagged Hebrew text and its English glosses and James Strong, Strong's Exhaustive Concordance.
In Jewish life
Rashi, Rashi on Genesis 43:2:1, 43:3:1, 43:7:1, 43:8:1, 43:9:1, 43:10:1, 43:11:1, 43:12:1, 43:14:1, 43:15:1, 43:16:1, 43:18:1, 43:20:1, 43:23:1, 43:24:1, 43:25:1, 43:26:1, 43:28:1 and 43:29:1, the Pentateuch with Rashi's commentary by M. Rosenbaum and A. M. Silbermann, 1929 to 1934, public domain; Radak, Radak on Genesis 43:1:1 and 43:19:1, translated by Eliyahu Munk, HaChut Hameshulash, CC-BY; Sforno, Sforno on Genesis 43:13:1 and 43:21:1, translated by Eliyahu Munk, HaChut Hameshulash, CC-BY; Ibn Ezra, Ibn Ezra on Genesis 43:27:1, cited only, no English version in the corpus under a licence permitting quotation; Midrash, Midrash Sekhel Tov, Bereshit 43:2:1, 43:3:1, 43:4:1, 43:5:1, 43:6:1, 43:6:2, 43:17:1, 43:21:1 and 43:22:1; Bereshit Rabbah 40:6, 74:12, 91:10, 92:4 and 93:2; Bereshit Rabbati, Parashat Miketz 21, 22, 47 and 50 and Parashat Vayechi 6; Midrash Aggadah, Genesis 43:7:1, 43:12:1, 43:19:1, 43:20:1 and 43:27:1; Midrash Lekach Tov, Genesis 43:4:1, 43:5:1, 43:23:1, 43:30:1 and 41:1:1; Bamidbar Rabbah 13:3, 14:2 and 14:8; Aggadat Bereshit 19:3, 73:1, 76:1 and 79:6; Kohelet Rabbah 9:11:1; Genesis Rabbah 91:11 and Midrash Tanchuma, Miketz 8, as Rashi cites them; Babylonian Talmud, Bava Batra 15a:12; Yoma 69b as Rashi cites it and Jerusalem Talmud, Jerusalem Talmud Berakhot 1:1:16, Jerusalem Talmud Shabbat 9:3:4.
The rabbinic texts
Ramban, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976; Ibn Ezra, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004; Radak, Eliyahu Munk, HaChut Hameshulash; Targum, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation] and Sefaria, texts and citation data.
