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Numbers 14:6

in Numbers 14

Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes

BSB

The same verse in ASV and KJV

ASV

And Joshua the son of Nun and Caleb the son of Jephunneh, who were of them that spied out the land, rent their clothes:

KJV

And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:

This verse in Numbers 14

Commentary

5 notes on this verse

This site's exposition

Moses and Aaron fell on their faces

on Numbers 14:5-6

Four men act while the nation shouts, and they act in two different ways. Moses and Aaron go face down before the assembly, which is the posture of men interceding. Joshua and Caleb rend their clothes, which is the sign of a death or a blasphemy heard.

The record, by era

The Puritans and the Awakening1 voice

And Joshua the son of Nun, and Caleb the son of Jephunneh,....

The Nineteenth Century3 voices

THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and “alas, for human nature,” ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the holy boldness of the true spies.
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and “alas, for human nature,” ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the holy boldness of the true spies. Now I must take up my parable. The land of Canaan is a picture of religion; I do not think it was ever intended to be a picture of heaven, for there are no Canaanites in heaven, certainly in heaven there are no sons of Anak, no giants to be driven out, no walled cities, and no kings with chariots of iron. Canaan is, however, a very excellent picture of religion. The children of Israel must stand this morning as the representatives of the great mass of mankind. The great mass of mankind never try for themselves what religion is; they neither search our sacred books, nor taste and try our religion. But this is what they do; they consider those who make a profession of religion as spies who have entered the land, and they look upon our character and our conduct as the message which we bring back to them. The ungodly man does not read his Bible in order to discover whether the religion of Christ is holy and beautiful, no, he reads the living Bible—Christ’s church—and if the church is inconsistent he condemns the Bible, though the Bible is never to be accountable for the sins of those who profess to believe it.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And Joshua, etc. - See on Num 13:33 (note).

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וִיהוֹשֻׁ֣עַand Joshua

    vihoshua'H3091218 times

  • בִּן־[the] son of

    bin-H11214930 times

  • נ֗וּןNun

    nunH512630 times

  • וְכָלֵב֙and Caleb

    vekhalevH361235 times

  • בֶּן־[the] son of

    ben-H11214930 times

  • יְפֻנֶּ֔הJephunneh

    yefunehH331216 times

  • מִן־one of

    min-H44801188 times

  • הַתָּרִ֖יםthose [who] spied out

    hatarimH844624 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָאָ֑רֶץthe land

    haaretzH7762504 times

  • קָרְע֖וּthey tore

    kareuH7167

  • בִּגְדֵיהֶֽם׃clothes their

    bigdeihemH899217 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 13:30

    Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!”

    it leads to

    • Numbers 14:24

      But because My servant Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will inherit it.

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

    • Psalms 60:12

      With God we will perform with valor, and He will trample our enemies.

    • Numbers 14:6–9

      Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes

  • Through

    Numbers 13:6

    from the tribe of Judah, Caleb son of Jephunneh;

    it leads to

    • Numbers 34:19

      These are their names: Caleb son of Jephunneh from the tribe of Judah;

    • Joshua 14:6–15

      Then the sons of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God at Kadesh-barnea about…

  • Through

    Genesis 37:29

    When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes,

    it leads to

    • Job 1:20

      Then Job stood up, tore his robe, and shaved his head. He fell to the ground and worshiped,

Where this verse is studied

About Numbers

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 197: “The Spies” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.