Numbers 14:16
in Numbers 14‘Because the LORD was unable to bring this people into the land He swore to give them, He has slaughtered them in the wilderness.’
BSB
The same verse in ASV and KJV ▾
ASV
Because Jehovah was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
KJV
Because the Lord was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
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This verse in Numbers 14
Commentary
5 notes on this verseThis site's exposition
The Egyptians will hear of it
on Numbers 14:13-16
Moses answers the offer by arguing about what Egypt and Canaan will conclude, and he never once argues that Israel deserves better. His case is that the nations will say the LORD was not able to bring this people into the land. It is the same argument he made at Exodus 32:12, and both times he puts God's reputation where a man would have put his own advantage.
This site's exposition
Because the LORD was unable to bring this people into the land
Moses puts words in the mouths of the nations. Deuteronomy 9:28 records him using the same plea after the calf, and Joshua prays on the same ground at Joshua 7:9, asking what God will do for His great name. Barnes hears a man crowding in every plea he can name.
The record, by era
The Puritans and the Awakening3 voices
Now, Lord, let not one attribute be glorified at the expense of another; rather let mercy rejoice against judgment than that almighty power should be impeached." Note, The best pleas in prayer are those that are taken from God's honour; for they agree with the first petition of the Lord's Prayer, Hallowed be thy name.
quarantine:debris (2026-07-29) — odd-straight-quotes
Because the Lord was not able to bring this people into the land which he sware unto them,....
A mitigation of the sentence in answer to the prayer of Moses; they shall not all be cut off, but the decree goes forth ratified with an oath, published to the people, again and again repeated, that this whole congregation should perish in the wilderness, and none of them enter Canaan but Caleb and Joshua only,
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| מִבִּלְתִּ֞י | mibilti | <from> because not | H1115 → | 112 times |
| יְכֹ֣לֶת | yekholet | was able | H3201 → | 194 times |
| יְהוָ֗ה | yahweh | Yahweh | H3068 → | 6520 times |
| לְהָבִיא֙ | lehavi' | to bring | H935 → | 2568 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָעָ֣ם | haam | the people | H5971 → | 1873 times |
| הַזֶּ֔ה | hazeh | <the> this | H2088 → | 1180 times |
| אֶל־ | ʾel- | into | H413 → | 5510 times |
| הָאָ֖רֶץ | haaretz | the land | H776 → | 2504 times |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| נִשְׁבַּ֣ע | nishba' | he swore | H7650 → | 186 times |
| לָהֶ֑ם | lahem | to <the> them | ||
| וַיִּשְׁחָטֵ֖ם | vaiyishchatem | and he has slaughtered them | H7819 → | 81 times |
| בַּמִּדְבָּֽר׃ | bamidbar | in the wilderness | H4057 → | 270 times |
מִבִּלְתִּ֞י<from> because not
mibiltiH1115 →112 times
יְכֹ֣לֶתwas able
yekholetH3201 →194 times
יְהוָ֗הYahweh
yahwehH3068 →6520 times
לְהָבִיא֙to bring
lehavi'H935 →2568 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָעָ֣םthe people
haamH5971 →1873 times
הַזֶּ֔ה<the> this
hazehH2088 →1180 times
אֶל־into
ʾel-H413 →5510 times
הָאָ֖רֶץthe land
haaretzH776 →2504 times
אֲשֶׁר־which
ʾasher-H834 →5497 times
נִשְׁבַּ֣עhe swore
nishba'H7650 →186 times
לָהֶ֑םto <the> them
lahem
וַיִּשְׁחָטֵ֖םand he has slaughtered them
vaiyishchatemH7819 →81 times
בַּמִּדְבָּֽר׃in the wilderness
bamidbarH4057 →270 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 7:9When the Canaanites and all who live in the land hear about this, they will surround us and wipe out our name from the earth. Then what will You do for Your great name?”
it leads to
- Exodus 32:12
Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and wipe them from the face of the earth’? Turn from Your fierce anger and relent…
Reached by 2 separate paths from here.
- Ezekiel 36:22–23
Therefore tell the house of Israel that this is what the Lord GOD says: It is not for your sake that I will act, O house of Israel, but for My holy name, which…
- Psalms 83:4
saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.”
- John 12:28
Father, glorify Your name!” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”
- Exodus 32:12
Through
Joshua 7:7“O, Lord GOD,” Joshua said, “why did You ever bring this people across the Jordan to deliver us into the hand of the Amorites to be destroyed? If only we had been content to…
it leads to
- Hebrews 12:5
And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.
- 2 Kings 3:10
“Alas,” said the king of Israel, “for the LORD has summoned these three kings to deliver them into the hand of Moab!”
- Exodus 17:3
But the people thirsted for water there, and they grumbled against Moses: “Why have you brought us out of Egypt—to make us and our children and livestock die of thirst?”
- Exodus 5:22–23
So Moses returned to the LORD and asked, “Lord, why have You brought trouble upon this people? Is this why You sent me?
- Hebrews 12:5
Where this verse is studied
On this page
About Numbers

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
