Skip to content
mannafest.faith

Numbers 14:10

in Numbers 14

But the whole congregation threatened to stone Joshua and Caleb. Then the glory of the LORD appeared to all the Israelites at the Tent of Meeting.

BSB

The same verse in ASV and KJV

ASV

But all the congregation bade stone them with stones. And the glory of Jehovah appeared in the tent of meeting unto all the children of Israel.

KJV

But all the congregation bade stone them with stones. And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel.

This verse in Numbers 14

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The glory of the Lord appeared - This timely appearance of the Divine glory prevented these faithful servants of God from being stoned to death by this base and treacherous multitude. “Every man is immortal till his work is done,” while in simplicity of heart he is following his God.

This site's exposition

all the congregation bade stone them with stones

The answer to the minority report is a call to kill the men who gave it. The glory of the LORD appears in the same verse and stops the stoning without a word being spoken. Two things happen in one sentence and the text sets no connective between them.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and a root sin, Heb. iii. (2.) Their continuance in it: How long will they do so? Note, The God of heaven keeps an account how long sinners persist in their provocations; and the longer they persist the more he is displeased.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

But all the congregation bade stone them with stones,.... Namely, Joshua and Caleb, who had made such a faithful report of the good land, and had delivered such an animating and encouraging speech to the people.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus early did Israel begin to misuse the prophets, and stone those that were sent to them, and it was this that filled the measure of their sin, Matt. xxiii. Why, what evil have they done? No crime can be laid to their charge; but the truth is these two witnesses tormented those that were obstinate in their infidelity, Rev. xi.

How the passage was read

What the Jewish commentators add

לרגום אתם [BUT ALL THE CONGREGATION BADE] TO OVERWHELM THEM WITH STONES — them viz., Joshua and Caleb.
Rashi: France, 1040–1105 · Rashi on Numbers 14:10:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּֽאמְרוּ֙and they said

    vaiyomeruH5595305 times

  • כָּל־all

    kol-H36055413 times

  • הָ֣עֵדָ֔הthe congregation

    haedahH5712149 times

  • לִרְגּ֥וֹםto stone

    lirgomH727516 times

  • אֹתָ֖ם<obj.> them

    ʾotamH85310935 times

  • בָּאֲבָנִ֑יםwith <the> stones

    baavanimH68273 times

  • וּכְב֣וֹדand [the] glory of

    ukhevodH3519200 times

  • יְהוָ֗הYahweh

    yahwehH30686520 times

  • נִרְאָה֙it appeared

    nirahH72001300 times

  • בְּאֹ֣הֶלat [the] tent of

    beohelH168345 times

  • מוֹעֵ֔דmeeting

    moedH4150223 times

  • אֶֽל־to

    ʾel-H4135510 times

  • כָּל־all

    kol-H36055413 times

  • בְּנֵ֖י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵֽל׃ פIsrael

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 30:6

    And David was greatly distressed because the people spoke of stoning him, because the soul of every man grieved for his sons and daughters. But David found strength in the LORD his God.

    it leads to

    • Psalms 56:3–4

      When I am afraid, I put my trust in You.

    • Psalms 56:11

      in God I trust; I will not be afraid. What can man do to me?

    • Psalms 62:5

      Rest in God alone, O my soul, for my hope comes from Him.

    • Psalms 27:1–3

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

    • Psalms 18:6

      In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears.

  • Through

    Matthew 23:37

    O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you…

    it leads to

    • Luke 13:34–35

      O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you…

    • Psalms 91:4

      He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.

    • Ruth 2:12

      May the LORD repay your work, and may you receive a rich reward from the LORD, the God of Israel, under whose wings you have taken refuge.”

Where this verse is studied

About Numbers

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.