Mark 10:36
in Mark 10“What do you want Me to do for you?” He inquired.
BSB
The same verse in ASV and KJV ▾
ASV
And he said unto them, What would ye that I should do for you?
KJV
And he said unto them, What would ye that I should do for you?
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This verse in Mark 10
Commentary
8 notes on this verseAnd he said unto them,.... And also to their mother, and to them by her, what would ye that I should do for you? Christ insists upon their telling him the particular thing they wanted to have done for them, before he would give them any promise, though he knew very well what it was they were desirous of.
This site's exposition
we want You to do for us whatever we ask
on Mark 10:35-37
James and John open with we want You to do for us whatever we ask, directly after the fullest prediction of His suffering. They ask for the seats at His right and left in His glory.
This site's exposition
What do you want Me to do for you?
Jamieson, Fausset and Brown note that Jesus already knew what was in their minds. He made them speak the unseemly request aloud before the others. John Gill adds that Christ gives no promise until the particular thing is named.
The record, by era
The Medieval Church2 voices
Another Evangelist (Matt. 20:20) relates that their mother (of James and John) approached Jesus. But probably both things happened: these two apostles, being ashamed before the others, sent their mother ahead first, and then they themselves also came separately, as the Evangelist indicates by saying, …
Now the abovementioned disciples thought that He was going up to Jerusalem, to reign there, and then to suffer what He had foretold. And with these thoughts, they desired to sit on the right and the left hand; wherefore there follows, They said unto him, Grant unto us that we may sit, one on thy right hand, the other on thy left hand, in thy glory.
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Let us mark in this passage, the ignorance of our Lord's disciples . We find James and John petitioning for the first places in the kingdom of glory. We find them confidently declaring their ability to drink of their Master's cup and be baptized with their Master's baptism. In spite of all the plain warnings of our Lord, they clung obstinately to the belief that Christ's kingdom on earth was immediately going to appear. Notwithstanding their many shortcomings in Christ's service, they had no misgivings as to their power to endure any thing which might come upon them.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
And he said unto them, What would ye that I should do for you?--Though well aware what was in their mind and their mother's, our Lord will have the unseemly petition uttered before all.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us mark in this passage, the ignorance of our Lord's disciples . We find James and John petitioning for the first places in the kingdom of glory. We find them confidently declaring their ability to drink of their Master's cup and be baptized with their Master's baptism. In spite of all the plain warnings of our Lord, they clung obstinately to the belief that Christ's kingdom on earth was immediately going to appear. Notwithstanding their many shortcomings in Christ's service, they had no misgivings as to their power to endure any thing which might come upon them. With all their faith, and grace, and love to Jesus, they neither knew their own hearts, nor the nature of the path before them. They still dreamed of temporal crowns, and earthly rewards. They still knew not what manner of men they were. There are few true Christians who do not resemble James and John, when they first begin the service of Christ. We are apt to expect far more present enjoyment from our religion, than the Gospel warrants us to expect. We are apt to forget the cross, and the tribulation, and to think only of the crown. We form an incorrect estimate of our own fortitude and power of endurance. We misjudge our own ability to stand temptation and trial. And the result of all is that we often buy wisdom dearly, by bitter experience, after many disappointments, and not a few falls. Let the case before us teach us the importance of a solid and calm judgment in our religion. Like James and John, we are right in coveting the best gifts, and in telling all our desires to Christ. Like them we are right in believing that Jesus is King of kings, and will one day reign upon the earth. But let us not, like them, forget that there is a cross to be borne by every Christian, and that "through much tribulation we must enter into the kingdom of God." (Acts 14:22.)
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| εἶπεν | eipen | He said | G2036 → | 925 times |
| αὐτοῖς· | autois | to them; | G846 → | 5565 times |
| τί | ti | What | G5101 → | 563 times |
| θέλετέ | thelete | do you desire | G2309 → | 208 times |
| με | me | Me | G3165 → | 1936 times |
| ποιήσω | poieso | I may do | G4160 → | 569 times |
| ὑμῖν; | humin | for you? | G4771 → | 2973 times |
Ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
εἶπενHe said
eipenG2036 →925 times
αὐτοῖς·to them;
autoisG846 →5565 times
τίWhat
tiG5101 →563 times
θέλετέdo you desire
theleteG2309 →208 times
μεMe
meG3165 →1936 times
ποιήσωI may do
poiesoG4160 →569 times
ὑμῖν;for you?
huminG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 15:7If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.
it leads to
- Psalms 37:4
Delight yourself in the LORD, and He will give you the desires of your heart.
- 1 John 5:14
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.
- John 14:13
And I will do whatever you ask in My name, so that the Father may be glorified in the Son.
- 1 John 3:22
and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.
- John 15:16
You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.
- Psalms 37:4
Through
Mark 10:51“What do you want Me to do for you?” Jesus asked. “Rabboni,” said the blind man, “let me see again.”
it leads to
- Luke 18:41–43
“What do you want Me to do for you?” “Lord,” he said, “let me see again.”
- Matthew 7:7
Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
- 2 Chronicles 1:7
That night God appeared to Solomon and said, “Ask, and I will give it to you!”
- Luke 18:41–43
Where this verse is studied
On this page
Studies27
On this verse
On this chapter
- The Deity of Christ
- Elders and Deacons
- Entering the Kingdom
- Barnabas, a Good Man
- The Words Tov and Agathosyne
- Why He Said He Came
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About Mark

This page draws on J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
