Mark 1:41
in Mark 1Moved with compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!”
BSB
The same verse in ASV and KJV ▾
ASV
And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.
KJV
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
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This verse in Mark 1
Commentary
14 notes on this verseThe manuscripts
Compassion or anger? Jesus and the leper
Nearly every manuscript says Jesus was moved with compassion toward the leper; a few say he was moved with anger, and the rule that the harder reading is usually original points, uncomfortably, toward anger. What it changes: This one touches something real, though not a doctrine: how we read Jesus' emotional life. A Christ who is angry in this scene is a Christ whose compassion has teeth, anger at what leprosy has done, not at the man kneeling in front of him.
And why did he touch him, since the law forbade the touching of a leper? He touched him to show that "all things are clean to the clean." Because the filth that is in one person does not adhere to others, nor does external uncleanness defile the clean of heart.
This site's exposition
there came a leper to him
on Mark 1:40-42
A leper approaches at all, breaking the isolation the law required of him, and his plea assumes Jesus's power outright, if thou wilt, thou canst, leaving only the will in question, not the ability. Jesus, moved with compassion, touches him, an act that under the law would itself transmit uncleanness to the healthy, yet here the current runs the other way and the leprosy departs instead. The bench reads the touch as the whole gospel in miniature, the clean one reaching toward the unclean rather than recoiling from him, and the cure following immediately, as soon as he had spoken.
The record, by era
The Church Fathers1 voice
A commentator
John ChrysostomTHE GOSPEL OF ST. MATTHEW, HOMILY 25.2 · Written in the 5th century.
proposed
He did not simply say, "I will, be cleansed," but he also "extended his hand, and touched him"—an act we do well to analyze. If he cleansed him merely by willing it and by speaking it, why did he also add the touch of his hand? For no other reason, it seems to me, than that he might signify by this that he is not under the hand of the law, but the law is in his hands. Hence to the pure in heart, from now on, nothing is impure. … He touched the leper to signify that he heals not as servant but as Lord. For the leprosy did not defile his hand, but his holy hand cleansed the leprous body.
The Medieval Church4 voices
(ubi sup.) Moreover, he doubted of the will of the Lord, not as disbelieving His compassion, but, as conscious of his own filth, he did not presume. It goes on; But Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will, be thou clean. It is not, as many of the Latins think, to be taken to mean and read, I wish to cleanse thee, but that Christ should say separately, I will, and then command, be thou clean.
(ubi sup.) Another reason why He touched him, was to prove that He could not be defiled, who freed others from pollution. At the same time it is remarkable, that He healed in the way in which He had been begged to heal. If thou will, says the leper, thou canst make me clean. I will, He answered, behold, thou hast My will, be clean; now thou hast at once the effect of My compassion.
(ubi sup.) But when the hand of the Saviour, that is, the Incarnate Word of God, is stretched out, and touches human nature, it is cleansed from the various parts of the old error.
Christ touches him as a sign that nothing is unclean. The Law forbade touching a leper as unclean; but the Savior, wishing to show that nothing is unclean by nature, that the requirements of the Law must be abolished, and that they have power only …
6 more voices on this verse
The Puritans and the Awakening2 voices
And Jesus, moved with compassion,.... At the sad and deplorable case the poor man was in, being a merciful high priest, and not with a desire of popular applause, and vain glory: put forth his hand and touched him; though the leprosy was spread all over him, and there was no place clean, and touching him was forbidden by the law: and saith unto him, I will be thou clean; See Gill on Mat 8:3.
8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. What the New Testament is--the divine testament, to which we adhere above all that is human; the new testament, which we advance above that which was old. It is the gospel of Jesus Christ the Son of God,
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
We read in these verses how our Lord Jesus Christ healed a leper. Of all our Lord's miracles of healing none were probably more marvelous than those performed on leprous people. Two cases only have been fully described in the Gospel history. Of these two, the case before us is one. Let us try to realize, in the first place, the dreadful nature of the disease which Jesus cured . Leprosy is a complaint of which we know little or nothing in our northern climate. In Bible lands it is far more common.
Beloved, we saw in the reading, that our Lord had been engaged in special prayer. He had gone alone on the mountain-side to have communion with God. Simon and the rest search for him, and he comes away in the early morning with the burrs from the hill-side upon his garments, the smell of the field upon him, even of a field that the Lord God had blessed; he comes forth among the people, charged with power which he had received in communion with the Father; and now we may expect to see wonders.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
We read in these verses how our Lord Jesus Christ healed a leper. Of all our Lord's miracles of healing none were probably more marvelous than those performed on leprous people. Two cases only have been fully described in the Gospel history. Of these two, the case before us is one. Let us try to realize, in the first place, the dreadful nature of the disease which Jesus cured . Leprosy is a complaint of which we know little or nothing in our northern climate. In Bible lands it is far more common. It is a disease which is utterly incurable . It is no mere skin disorder, as some ignorantly suppose. It is a radical disease of the whole man. It attacks, not merely the skin, but the blood, the flesh, and the bones, until the unhappy patient begins to lose his extremities, and to rot by inches. Let us remember beside this, that, among the Jews, the leper was reckoned unclean, and was cut off from the congregation of Israel and the ordinances of religion. He was obliged to dwell in a separate house. None might touch him or minister to him. Let us remember all this, and then we may have some idea of the remarkable wretchedness of a leprous person. To use the words of Aaron, when he interceded for Miriam, he was "as one dead, of whom the flesh is half consumed." (Numbers 12:12.) But is there nothing like leprosy among ourselves? Yes! indeed there is. There is a foul soul-disease which is ingrained into our very nature, and cleaves to our bones and marrow with deadly force. That disease is the plague of sin. Like leprosy, it is a deep-seated disease infecting every part of our nature, heart, will, conscience, understanding, memory, and affections. Like leprosy, it makes us loathsome and abominable, unfit for the company of God, and unfit for the glory of heaven.
Beloved, we saw in the reading, that our Lord had been engaged in special prayer. He had gone alone on the mountain-side to have communion with God. Simon and the rest search for him, and he comes away in the early morning with the burrs from the hill-side upon his garments, the smell of the field upon him, even of a field that the Lord God had blessed; he comes forth among the people, charged with power which he had received in communion with the Father; and now we may expect to see wonders. And we do see them; for devils fear and fly when he speaks the word; and by-and-by, there comes to him one, an extraordinary being, condemned to live apart from the rest of men, lest he should spread defilement all around. A leper comes to him, and kneels before him, and expresses his confident faith in him, that he can make him whole. Now is the Son of Man glorious in his power to save. The Lord Jesus Christ at this day has all power in heaven and in earth. He is charged with a divine energy to bless all who come to him for healing. Oh, that we may see today some great wonder of his power and grace! Oh, for one of the days of the Son of Man here and now! To that end it is absolutely needful that we should find a case for his spiritual power to work upon. Is there not one here in whom his grace may prove its omnipotence? Not you, ye good, ye self-righteous! You yield him no space to work in. You that are whole have no need of a physician: in you there is no opportunity for him to display his miraculous force. But yonder are the men we seek for. Forlorn, and lost, full of evil, and self-condemned, you are the characters we seek. You that feel as if you were possessed with evil spirits, and you that are leprous with sin, you are the persons in whom Jesus will find ample room and verge enough for the display of his holy skill.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| σπλαγχνισθεὶς | splagchnistheis | having compassion | G4697 → | 12 times |
| ἐκτείνας | ekteinas | having stretched out | G1614 → | 16 times |
| τὴν | ten | the | G3588 → | 19766 times |
| χεῖρα | cheira | hand | G5495 → | 175 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| ἥψατο | hepsato | He touched him | G681 → | 39 times |
| καὶ | kai | and | G2532 → | 9120 times |
| λέγει | legei | says | G3004 → | 1325 times |
| αὐτῷ· | auto | to him; | G846 → | 5565 times |
| θέλω, | thelo | I am willing, | G2309 → | 208 times |
| καθαρίσθητι. | katharistheti | do be cleansed. | G2511 → | 31 times |
καὶAnd
kaiG2532 →9120 times
σπλαγχνισθεὶςhaving compassion
splagchnistheisG4697 →12 times
ἐκτείναςhaving stretched out
ekteinasG1614 →16 times
τὴνthe
tenG3588 →19766 times
χεῖραhand
cheiraG5495 →175 times
αὐτοῦof Him
autouG846 →5565 times
ἥψατοHe touched him
hepsatoG681 →39 times
καὶand
kaiG2532 →9120 times
λέγειsays
legeiG3004 →1325 times
αὐτῷ·to him;
autoG846 →5565 times
θέλω,I am willing,
theloG2309 →208 times
καθαρίσθητι.do be cleansed.
katharisthetiG2511 →31 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 4:15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
it leads to
- Hebrews 2:17–18
For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement…
- 2 Corinthians 5:21
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.
- Isaiah 53:4–5
Surely He took on our infirmities and carried our sorrows; yet we considered Him stricken by God, struck down and afflicted.
- 1 Peter 2:22
“He committed no sin, and no deceit was found in His mouth.”
- 1 John 3:5
But you know that Christ appeared to take away sins, and in Him there is no sin.
- Hebrews 2:17–18
Through
Matthew 9:36When He saw the crowds, He was moved with compassion for them, because they were harassed and helpless, like sheep without a shepherd.
it leads to
- Numbers 27:17
who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep without a shepherd.”
Reached by 2 separate paths from here.
- Mark 6:34
When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.
- Jeremiah 50:6
My people are lost sheep; their shepherds have led them astray, causing them to roam the mountains. They have wandered from mountain to hill; they have forgotten their resting place.
- Numbers 27:17
Where this verse is studied
On this page
About Mark

This page draws on 9 works. Open the list of works
This page draws on Bede, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2008: “The Lord And The Leper” (lightly modernized text, CCEL edition); J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Chrysostom, THE GOSPEL OF ST. MATTHEW, HOMILY 25.2; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, FRAGMENTS ON MATTHEW 2.2-3 and Theophylact of Ohrid, Commentary on Mark.
