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Mark 1:39

in Mark 1

So He went throughout Galilee, preaching in their synagogues and driving out demons.

BSB

The same verse in ASV and KJV

ASV

And he went into their synagogues throughout all Galilee, preaching and casting out demons.

KJV

And he preached in their synagogues throughout all Galilee, and cast out devils.

This verse in Mark 1

Commentary

13 notes on this verse

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

He also mingled action with teaching, for whilst employed in preaching, He afterwards put to flight devils. For there follows: And casting out devils. For unless Christ showed forth miracles, His teaching would not be believed; so do thou also, after teaching, work, that thy word be not fruitless in thyself.

This site's exposition

Let us go into the next towns

on Mark 1:38-39

Jesus answers the crowd's pull toward Capernaum with a deliberate refusal to stay, for therefore came I forth stating his own purpose plainly against the pressure to settle into one popular location. Preaching, not merely healing, is named as the reason he came, and verse 39 shows the itinerary carried out, throughout all Galilee, preaching in their synagogues and casting out devils as he goes. The bench notes the healings never stop, but they are named second, the proclaimed word holding first place in his own stated priority.

The record, by era

The Church Fathers2 voices

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

(Vict. Ant. e Cat. in Marc.) Luke however says, that crowds came to Christ, and spoke what Mark here relates that the Apostles said, adding, And when they came to him, they said to him, All seek thee. (Luke 4:42) But they do not contradict each other; for Christ received after the Apostles the multitude, breathlessly anxious to embrace His feet. He received them willingly, but chose to dismiss them, that the rest also might be partakers of His doctrine, as He was not to remain long in the world.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(de Cons. Evan. ii. 19) But by this preaching, which, he says, He continued in all Galilee, is also meant the sermon of the Lord delivered on the mount, which Matthew mentions, and Mark has entirely passed over, without giving any thing like it, save that he has repeated some sentences not in continuous order, but in scattered places, spoken by the Lord at other times.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

But see how He joins action to teaching: He preaches, and then also casts out demons. So you too must teach and at the same time do works, so that your word may not be in vain. Otherwise, if Christ had not also shown miracles, …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) he preached in their synagogues throughout all Galilee, and, to illustrate and confirm his doctrine, he cast out devils. Note, Christ's doctrine is Satan's destruction.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And he preached in their synagogues,.... Which were in the next towns, in the village cities, and throughout all Galilee: taking every town and city in his circuit, he continued preaching the Gospel of the kingdom in one place and another, until he had gone over the whole country: and cast out devils; as out of the souls, so out of the bodies of men, whereby he confirmed the doctrine he preached.
6 more voices on this verse

The Nineteenth Century6 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And he preached - He continued preaching - Ην κηρυσσων: this is the proper meaning of the words: he never slackened his pace - he continued proclaiming the glad tidings of salvation to all - there was no time to be lost - immortal souls were perishing for lack of knowledge; and the grand adversary was prowling about, seeking whom he might devour. This zealous, affectionate, and persevering diligence of Christ should be copied by all his servants in the ministry; it is not less necessary now than it was then.
A WONDERFUL day was closed and crowned by a wonderful evening. Capernaum had been exalted to Heaven that day, for deeds worthy of Heaven had been worked in her. Within the synagogue the power and authority of the new Teacher had been seen, but at the close of the Sabbath, when the people felt more free to lay their sick before Him, His Divine Majesty was glorified before all in the open streets of the little town. Galilee had never before seen such a day of preaching, or such an eventide of healing.
Every fact in our Lord's life on earth, and every word which fell from His lips, ought to be deeply interesting to a true Christian. We see a fact and a saying in the passage we have just read, which deserve close attention. We see, for one thing, an example of our Lord Jesus Christ's habits about private prayer. We are told, that "in the morning, rising up a great while before day, He went out and departed into a solitary place, and there prayed." We shall find the same thing often recorded of our Lord in the Gospel history.
Every fact in our Lord's life on earth, and every word which fell from His lips, ought to be deeply interesting to a true Christian. We see a fact and a saying in the passage we have just read, which deserve close attention. We see, for one thing, an example of our Lord Jesus Christ's habits about private prayer. We are told, that "in the morning, rising up a great while before day, He went out and departed into a solitary place, and there prayed." We shall find the same thing often recorded of our Lord in the Gospel history. When He was baptized, we are told that He was "praying." (Luke 3:21.) When He was transfigured, we are told, that "as He prayed, the form of His face was altered." (Luke 9:29.) Before He chose the twelve apostles, we are told that "He continued all night in prayer to God." (Luke 6:12.) When all men spoke well of Him, and would sincerely have made Him a King, we are told that "He went up into a mountain alone to pray." (Mark 14:23.) When tempted in the garden of Gethsemane, He said, "Sit here, while I pray." (Mark 14:34.) In short, our Lord prayed always, and did not faint. Sinless as He was, He set us an example of diligent communion with His Father. His Godhead did not render Him independent of the use of all means as a man. His very perfection was a perfection kept up through the exercise of prayer. We ought to see in all this the immense importance of private devotion. If He who was "holy, harmless, undefiled, and separate from sinners," thus prayed continually, how much more ought we who are compassed with infirmity? If He found it needful to offer up supplications with strong crying and tears, how much more needful is it for us, who in many things daily offend? What shall we say to those who never pray at all, in the face of such a passage as this?
A WONDERFUL day was closed and crowned by a wonderful evening. Capernaum had been exalted to Heaven that day, for deeds worthy of Heaven had been worked in her. Within the synagogue the power and authority of the new Teacher had been seen, but at the close of the Sabbath, when the people felt more free to lay their sick before Him, His Divine Majesty was glorified before all in the open streets of the little town. Galilee had never before seen such a day of preaching, or such an eventide of healing. "At even, when the sun did set, they brought unto Him all that were diseased, and them that were possessed with devils. And all the city was gathered together at the door. And He healed many that were sick of different diseases, and cast out many devils." Surely this day was worthy to take a front rank among "the days of the Son of Man." A very wonderful evening! Did not they think it so who had long grown to their beds, but suddenly found themselves walking, leaping and praising God? Those must have thought it so who beheld their pining relatives restored to health and vigor. Even devils must have felt it to be so, as they fled pell-mell into the deep! Assuredly the people of the city must have been greatly excited— on the housetops, in the market and in every lane and alley the one theme of talk must have been the new Rabbi—His strange teaching and His unrivalled miracles! After our Lord's sermon in the synagogue He held an inquiry-meeting in the street—He had no other assembly room. There He led them to look to Him and obtain healing; and as this went on, crowds of persons were present confessing what the Lord had done for them. One might be content to die after being present at such a scene! After that evening was over and men went home, they said, "It was a very extraordinary occasion.
And he preached in their synagogues - See Mat 4:23. All Galilee - See Mat 1:22. And cast out devils - See Mat 4:24.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 4:23

    Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

    it leads to

    • Matthew 9:35

      Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.

    • Luke 7:22

      So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and…

    • Acts 10:38

      how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

    • Matthew 11:5

      The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

    • Matthew 24:14

      And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.

  • Through

    Luke 4:41

    Demons also came out of many people, shouting, “You are the Son of God!” But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.

    it leads to

    • Mark 1:34

      And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.

  • Through

    Mark 1:21

    Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.

    it leads to

    • Mark 6:2

      When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been…

    • Matthew 4:23

      Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

Where this verse is studied

About Mark

John the Baptist Baptizes Jesus — Gustave Doré (engraving), public domain
John the Baptist Baptizes Jesus — Gustave Doré (engraving), public domain
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1769: “Before Daybreak with Christ” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.