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Matthew 12:35

in Matthew 12

The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.

BSB

The same verse in ASV and KJV ▾

ASV

The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things.

KJV

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

This verse in Matthew 12

Commentary

16 notes on this verse

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

What He says, The good man out of the good treasure of his heart, & c. is either pointed against the Jews, that seeing they blasphemed God, what treasure in their heart must that be out of which such blasphemy proceeded; or it is connected with what had gone before, that like as a good man cannot bring forth evil things, nor an evil man good things, so Christ cannot do evil works, nor the Devil good works.

This site's exposition

You brood of vipers

on Matthew 12:34-35

“You brood of vipers” repeats John the Baptist’s charge at 3:7, now from the greater one he announced. The question presses the tree and its fruit onto speech. The words “out of the overflow of the heart, the mouth speaks” make the heart the source.

This site's exposition

good store of treasure

Cyril of Alexandria takes the treasure as the store of motives in the soul, and says people become good or bad by their own choice. Thomas Aquinas compares a word to a gift drawn from that store. Jerome applies the saying to the blasphemy of verse 24.

The record, by era

The Church Fathers4 voices

A brother asked Poemen about the words, 'Do not render evil for evil' (1 Thess. 5:15). He said to him, 'The passions work in four stages: first in the heart, then in the face, third in words, fourth in deeds – and it is in …

A commentator

Jerome

Commentary on Matthew · Written before 420.

proposed

(Verse 35) A good man brings forth good treasures. And an evil man brings forth evil treasures. Either it shows the Jews themselves blaspheming the Lord, from what wicked treasure they bring forth blasphemies, or with the previous question, the opinion clings that just as a good man cannot bring forth evil things, nor can an evil man bring forth good things, so Christ cannot do evil things, and the devil cannot do good works.

A commentator

Cyril of Alexandria

FRAGMENT 158.10 · Written before 444.

proposed

When he says "treasure," Christ refers to the multitude of motives that lie in the soul. It is not by nature that people are good or bad but by their own choice. He makes this plain in his remark to the Pharisees: It is possible for one and the same person at one time to become good, at another time evil, for "a good man speaks out of the abundance of his heart," and likewise for the bad.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 42 · Written before 407.

proposed

"A good man out of his good treasure," saith He, "bringeth forth good things, and an evil man out of his evil treasure bringeth forth evil things." For think not by any means, saith He, that it is so in respect of wickedness only, for in goodness also the same occurs: for there too the virtue within is more than the words without. By which He signified, that both they were to be accounted more wicked than their words indicated, and Himself more perfectly good than His sayings declared. And He calls it "a treasure," indicating its abundance.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

When you see a speaker of obscenities, know that he does not have in his heart the same quantity of evil that he speaks, but many times more. For it is the excess that spills over, and he who has a hidden treasure displays only …
8 more voices on this verse

The Medieval Church2 voices

A commentator

Rabanus Maurus

Catena Aurea by Aquinas · Written before 856.

proposed

Or the words, Generation of vipers, may be taken as signifying children, or imitators of the Devil, because they had wilfully spoken against good works, which is of the Devil, and thence follows, Out of the abundance of the heart the mouth speaketh. That man speaks out of the abundance of the heart who is not ignorant with what intention his words are uttered; and to declare his meaning more openly He adds, A good man out of the good treasure of his heart bringeth forth good things. The treasure of the heart is the intention of the thoughts, by which the Judge judges that work which is produced, so that sometimes though the outward work that is shown seem great, yet because of the carelessness of a cold heart, they receive a little reward from the Lord.

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

The good man from his good treasure brings forth good. The statement that from the abundance of the heart the mouth speaks he explains in particular. The word which proceeds from a thought is as a gift from a treasure. Hence if the thought is …

The Puritans and the Awakening1 voice

A good man, out of the good treasure of the heart,....

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A good man out of the good treasure of the heart - Της καρδιας, of the heart, is omitted by upwards of one hundred MSS., many of them of the greatest antiquity and authority; by all the Syriac, Arabic, and Persic; by the Slavonic, Saxon, Vulgate, and Itala, (except four), and by several of the primitive fathers. It seems to have been added here by some copyist, merely to explain. The good heart is the good treasury, and the treasure that is in it is the love of God, and of all mankind.
This passage of Scripture contains “things hard to be understood.” The sin against the Holy Ghost in particular has never been fully explained by the most learned divines. It is not difficult to show from Scripture what the sin is not, is difficult to show clearly what it is. We must not be surprised. The Bible would not be the book of God, if it had not deep places here and there, which man have no line to fathom.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Here, the sentiment is, "There are but two kingdoms, interests, parties--with the proper workings of each: If I promote the one, I cannot belong to the other; but they that set themselves in wilful opposition to the kingdom of light openly proclaim to what other kingdom they belong.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

This passage of Scripture contains “things hard to be understood.” The sin against the Holy Ghost in particular has never been fully explained by the most learned divines. It is not difficult to show from Scripture what the sin is not, is difficult to show clearly what it is. We must not be surprised. The Bible would not be the book of God, if it had not deep places here and there, which man have no line to fathom. Let us rather thank God that there are lessons of wisdom to be gathered, even out of these verses, which the unlearned may easily understand. Let us gather from them in the first place, that there is nothing too blasphemous for hardened and prejudiced men to say against religion. Our Lord casts out a devil, and at once the Pharisees declare that he does it “by ˆ the prince of devils” This was an absurd charge. Our Lord shows that it was unreasonable to suppose that the devil would help to pull down his own kingdom, and “Satan cast out Satan. But there is nothing too absurd and unreasonable for men to say when they are thoroughly set against religion. The Pharisees are not the only people who have lost sight of logic, good sense and temper when they have attacked the Gospel of Christ. Strange as this charge may sound, it is one that has often been made against the servants of God. Their enemies have been obliged to confess that they are doing a work, and producing an effect on the world. The results of Christian labor stare them in the face and they cannot deny them. What then shall they. They say the very thing that the Pharisees said of our Lord, “It is the devil.” The early heretics used language of this kind about Athanasius, the Roman Catholics spread reports of this sort about Martin Luther. Such things will be said as long as the world stands. We must never be surprised to hear of dreadful charges being made against the best of men, without cause.

Modern Voices1 voice

A commentator

Charles Capps

1934–2014

Fear Is Faith in Reverse (Capps Ministries Monthly Teaching) · Written before 2014.

proposed

Jesus seems to be saying it's a two-way street. Whatever is deposited in your heart will produce. Whether it's good or evil, it will eventually come out of your mouth and produce after its kind.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Colossians 4:6

    Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.

    it leads to

    • 1 Peter 3:15

      But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and…

      Reached by 2 separate paths from here.

    • Ephesians 4:29

      Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.

    • Ecclesiastes 10:12

      The words of a wise man’s mouth are gracious, but the lips of a fool consume him.

  • Through

    Colossians 3:16

    Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…

    it leads to

    • Psalms 119:11

      I have hidden Your word in my heart that I might not sin against You.

    • Ephesians 5:19

      Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,

    • John 15:7

      If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.

    • Romans 10:17

      Consequently, faith comes by hearing, and hearing by the word of Christ.

    • Jeremiah 15:16

      Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.

Where this verse is studied

About Matthew

The Sermon on the Mount, Carl Bloch, 1877. Public domain.
The Sermon on the Mount, Carl Bloch, 1877. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Charles Capps, Fear Is Faith in Reverse (Capps Ministries Monthly Teaching); Cyril of Alexandria, FRAGMENT 158.10; Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 42; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.