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Matthew 12:38

in Matthew 12

Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”

BSB

The same verse in ASV and KJV ▾

ASV

Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee.

KJV

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

This verse in Matthew 12

Commentary

13 notes on this verse

A commentator

Jerome

Commentary on Matthew · Written before 420.

(Verse 38) Then some of the scribes and Pharisees answered him, saying, "Teacher, we want to see a sign from you." They demand a sign as if the signs they had seen were not enough. But in another Gospel it is explained more fully what they are asking for: "We want to see a sign from heaven" (Mark 8:11).

This site's exposition

we want to see a sign from You

on Matthew 12:38-39

Scribes and Pharisees say, “Teacher, we want to see a sign from You”, asking for a further sign after refusing the one given. Jesus names the demand itself as the symptom, “A wicked and adulterous generation demands a sign”. The only sign granted is “the sign of the prophet Jonah”.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

They require a sign of Him, as though what they had seen were not signs; and in another Evangelist what they required is more fully expressed, We would see of thee a sign from heaven. Either they would have fire from heaven as Elias did; or after the example of Samuel they would that in summer-time, contrary to the nature of the climate, thunder should be heard, lightnings gleam, and rain descend; as though they could not have spoken falsely even against such miracles, and said that they befel by reason of divers hidden motions in the air. For if thou cavillest against what thou not only beholdest with thine eyes, but feelest with thine hand, and reapest the benefit of, what wilt thou do in those things which come down from heaven. You might make answer, that in Egypt the magi also had given many signs from heaven.

A commentator

Cyril of Alexandria

FRAGMENT 160.4 · Written before 444.

proposed

They say the miracles he has performed are from devils. He only conjures up imaginary images on the earth. So come then, by your power: perform a miracle from heaven. For another Evangelist says clearly that they wanted Jesus to perform a sign from heaven as an action befitting his divine power. They said this, blinded in their minds, as though Jesus were unable to do anything befitting God. For to open the eyes of the blind and to raise the dead and to rebuke the winds and the sea—all these miracles could be accomplished only by a divine power.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 43 · Written before 407.

proposed

Could then anything be more foolish than these men (not more impious only), who after so many miracles, as though none had been wrought, say, "We would see a sign from Thee?" With what intent then did they so speak? That they might lay hold of Him again. For since by His words He had stopped their mouths, once and twice and often, and had checked their shameless tongue, they come to His works again. At which also the evangelist marvelling again, said, "Then certain of the scribes answered Him, asking a sign." "Then," when? When they ought to be stooping before Him, to admire, to be amazed and give way, "then" they desist not from their wickedness. And see their words too, teeming with flattery and dissimulation. For they thought to draw Him towards them in that way. And now they insult, now they flatter Him; now calling Him a demoniac, now again "Master," both out of an evil mind, how contrary soever the words they speak.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

Having answered those who maligned his miracles and doctrine, the Lord now deals with those testing him: first, a question testing him is presented; secondly, the reproval. He says, therefore, Then they said to him... This is after they had seen many miracles and heard …

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

The evangelist is amazed and so writes the word "then." For when they should have submitted to Him because of His preceding miracles, it was then that they asked for a sign. They wanted to see a sign from heaven, as the other evangelist says …
6 more voices on this verse

The Puritans and the Awakening1 voice

Then certain of the Scribes and Pharisees answered,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

We would see a sign from thee - That is, we wish now to see thee work a miracle. Pride, vain curiosity, and incredulity, have never proof sufficient of the truth: for they will not be satisfied.
The beginning of this passage is one of those places which strikingly illustrate the truth of Old Testament history. Our Lord speaks of the Queen of the South as a real, true person, who had lived and died. He refers to the story of Jonah, and his miraculous preservation in the whale’s belly, as undeniable matters of fact. Let us remember this if we hear men professing to believe the writers of the New Testament, and yet sneering at the things recorded in the Old Testament as if they were fables.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

These were not the same class with those who charged Him with being in league with Satan (as we see from Lu 11:15, 16); but as the spirit of both was similar, the tone of severe rebuke is continued.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

The beginning of this passage is one of those places which strikingly illustrate the truth of Old Testament history. Our Lord speaks of the Queen of the South as a real, true person, who had lived and died. He refers to the story of Jonah, and his miraculous preservation in the whale’s belly, as undeniable matters of fact. Let us remember this if we hear men professing to believe the writers of the New Testament, and yet sneering at the things recorded in the Old Testament as if they were fables. Such men forget that in so doing they pour contempt upon Christ himself. The authority of the Old Testament and the authority of the New stand or fall together; the same Spirit inspired men to write of Solomon and Jonah who inspired the evangelists to write of Christ.These are not unimportant points in this day: let them be well fixed in our minds. The first practical lesson which demands our attention in these verses is the amazing power of unbelief. We should mark how the scribes and Pharisees call upon our Lord to show them more miracles. “Master, we would see asign from thee.” They pretended that they only wanted more evidence in order to be convinced and become disciples: they shut their eyes to the many wonderful works which Jesus had already done. It was not enough for them that he had healed the sick, and cleansed the lepers, raised the dead, and cast out demons: they were not yet persuaded; they yet demanded more proof. They would not see what our Lord plainly pointed at in his reply—that they had no real will to believe. There was evidence enough to convince them, but they had no wish to be convinced. There are many in the church of Christ who are exactly in the state of these scribes and Pharisees. They flatter themselves that they only require a little more proof to become decided Christians.
We would see a sign from thee - See Luk 11:16, Luk 11:29-32. A “sign” commonly signifies a miracle - that is, a sign that God was with the person or had sent him. Compare the notes at Isa 7:11. Luke adds that this was done “tempting him;” that is, trying him, doubting if he had the power to do it. If these persons had been present with him for any considerable time, they had already seen sufficient proofs that he was what he claimed to be. They might have been, however, those who had recently come, and then the emphasis must be laid on “we” - we, as well as the others, would see a proof that thou art the Christ. In either case it was a temptation. If they had not seen him work a miracle, yet they should have believed it by testimony. Compare Joh 20:29. Perhaps, however, the emphasis is to be laid on the words “from heaven.” They might profess not to doubt that his miracles were real, but they were not quite satisfactory. They were desirous of seeing something, therefore, that should clear up their doubts - where there could be no opportunity for dispute. A comet, or lightning, or thunder, or sudden darkness, or the gift of food raining upon them, they supposed would be decisive. Possibly they referred in this to Moses. He had been with God amid thunders and lightnings, and he had given them manna - “bread from heaven” to eat. They wished Jesus to show some miracle equally undoubted. Mat 12:39 An evil and adulterous generation - The relation of the Jews to God was often represented as a marriage contract - God as the husband, and the Jewish people as the wife. See Isa 57:3; Hos 3:1; Eze 16:15. Hence, their apostasy and idolatry are often represented as adultery. This is the meaning, probably, here. They were evil, and unfaithful to the covenant or to the commandments of God - an apostate and corrupt people. […]

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 1:22

    Jews demand signs and Greeks search for wisdom,

    it leads to

    • Matthew 16:1–4

      Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.

      Reached by 2 separate paths from here.

    • Matthew 12:38–39

      Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”

      Reached by 2 separate paths from here.

    • Luke 11:16

      And others tested Him by demanding a sign from heaven.

      Reached by 2 separate paths from here.

    • Mark 8:11

      Then the Pharisees came and began to argue with Jesus, testing Him by demanding from Him a sign from heaven.

      Reached by 2 separate paths from here.

    • Acts 17:18–21

      Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this…

  • Through

    Luke 11:29

    As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.

    it leads to

    • Mark 8:11–12

      Then the Pharisees came and began to argue with Jesus, testing Him by demanding from Him a sign from heaven.

      Reached by 2 separate paths from here.

    • 1 Corinthians 1:22

      Jews demand signs and Greeks search for wisdom,

      Reached by 2 separate paths from here.

  • Through

    John 2:18

    On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”

    it leads to

    • John 6:30

      So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?

      Reached by 2 separate paths from here.

Where this verse is studied

About Matthew

The Sermon on the Mount, Carl Bloch, 1877. Public domain.
The Sermon on the Mount, Carl Bloch, 1877. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyril of Alexandria, FRAGMENT 160.4; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 43; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.