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Greek noun (feminine) · G156

αἰτία

aitiaahee-tee'-a

cause, reason, occasion, case; In forensic sense

20 uses in the Greek text, one for each word STEP Bible has tagged with this key

Concordance spelling: aitía

Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G156is this word's number in James Strong's 1890 index of the King James Bible.

  • 8 of 27
    New Testament books
  • 4
    spellings
  • 2
    meanings

The definition in full

Strong's key (1890) · G156

a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)

The King James renders it: accusation, case, cause, crime, fault, (wh-)ere(-fore).

James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.

Summary

aitia is rendered "cause, reason, occasion, case; In forensic sense". It stands 20 times in the Greek text, across eight books.

  • Eight of the uses stand in Acts, more than in any other book.
  • The lexicon lists two meanings for it, beginning with "cause, reason, occasion, case".
  • Its first use in canonical order opens the ledger below.Matthew 19:3Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”
  • The Greek text spells it four different ways.

The first use

Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”

Matthew 19:3αἰτίαν;¶

The first use, in the order of the New Testament's books.

Where the word stands

Eight of the word's twenty uses are in Acts.

The other 19 New Testament books never use the word.

What the word means

The word carries two meanings: cause, reason, occasion, case, and In forensic sense.

Each meaning, and the words it is translated by

The English STEP Bible gives each use, word by word, and how many times.
cause, reason, occasion, caseMat.19:3Tagged as
  • cause8
  • reason3
  • case1
  • charges1
WhereMatthew 19:3Then some Pharisees came and tested Him by asking…
In forensic sense__(a) accusationTagged as
  • guilt3
  • accusation2
  • charge2
WhereMatthew 27:37Above His head they posted the written charge against Him: THIS IS JESUS…

The words built on the same word-part

Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.

αἴτιοςaitioscauserUses5
αἰτίαμαaitiamachargeUses1
αἴτιονaitionreason for chargeUsesnot recorded

The words it stands beside

All 20, in canonical order

Every use, in order

Every use, grouped by book, with its verse.

4 spellings and their grammar

STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.

How it is spelled

  • αἰτίαν15
  • αἰτία2
  • αἰτίας2
  • αἰτίαν;¶1

The grammar of each form

  • noun · accusative (object) · feminine singular16N-ASF
  • noun · nominative (subject) · feminine singular2N-NSF
  • noun · accusative (object) · feminine plural1N-APF
  • noun · genitive (“of”) · feminine singular1N-GSF

Matthew

three uses
  • Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”

    Matthew 19:3

    • αἰτίαν;¶aitiannoun · accusative (object) · feminine singulartagged: cause
  • His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”

    Matthew 19:10

    • αἰτίαaitianoun · nominative (subject) · feminine singulartagged: case
  • Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.

    Matthew 27:37

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: accusation

Mark

one use
  • And the charge inscribed against Him read: THE KING OF THE JEWS.

    Mark 15:26

    • αἰτίαςaitiasnoun · genitive (“of”) · feminine singulartagged: accusation

Luke

one use
  • Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.

    Luke 8:47

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: cause

John

three uses
  • “What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.

    John 18:38

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: guilt
  • Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”

    John 19:4

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: guilt
  • As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”

    John 19:6

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: guilt

Acts

eight uses
  • So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”

    Acts 10:21

    • αἰτίαaitianoun · nominative (subject) · feminine singulartagged: cause
  • And though they found no ground for a death sentence, they asked Pilate to have Him executed.

    Acts 13:28

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: cause
  • the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him.

    Acts 22:24

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: cause
  • and since I wanted to understand their charges against him, I brought him down to their Sanhedrin.

    Acts 23:28

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: charge
  • But when his accusers rose to speak, they did not charge him with any of the crimes I had expected.

    Acts 25:18

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: charge
  • For it seems unreasonable to me to send on a prisoner without specifying the charges against him.”

    Acts 25:27

    • αἰτίαςaitiasnoun · accusative (object) · feminine pluraltagged: charges
  • They examined me and wanted to release me, because there was no basis for a death sentence against me.

    Acts 28:18

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: cause
  • So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”

    Acts 28:20

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: cause

2 Timothy

two uses
  • For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands.

    2 Timothy 1:6

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: reason
  • For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.

    2 Timothy 1:12

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: reason

Titus

one use
  • This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith

    Titus 1:13

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: cause

Hebrews

one use
  • For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.

    Hebrews 2:11

    • αἰτίανaitiannoun · accusative (object) · feminine singulartagged: reason

Where it leads

How the numbers are counted

Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.

Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.

The words it stands beside are the nouns, verbs and adjectives immediately before or after it, counted in every verse where the word stands. The article, the conjunctions and the prepositions are left out, because they stand beside every word.

The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.

Hebrew and Greek text, word tagging and grammar: STEP Bible (www.STEPBible.org), Tyndale House, CC BY 4.0. Their grammar codes are written out in English here and shown as tagged beside each one.

Meaning and senses: STEP Bible TBESG (Tyndale House, CC BY 4.0), the Brief lexicon based on Abbott-Smith (1922).

Dictionary key: Strong's Exhaustive Concordance of the Bible (1890, public domain). English verse text: Berean Standard Bible (public domain, 2023).

Revised 2026-09-05. Every cited work, the sources registry →