Skip to content
mannafest.faith

Luke 23:38

in Luke 23

Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.

BSB

The same verse in ASV and KJV

ASV

And there was also a superscription over him, THIS IS THE KING OF THE JEWS.

KJV

And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

This verse in Luke 23

Commentary

11 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

And rightly is the title placed above the cross, because Christ's kingdom is not of the human body, but of the power of God. I read the title of the King of the Jews, when I read, My kingdom is not of this world. (John 18:36.) I read the cause of Christ written above His head, when I read, And the Word was God. (John 1:1.) For the head of Christ is God. (1 Cor. 11:3.)

This site's exposition

offering him vinegar

on Luke 23:36-38

The soldiers join the mockery, offering vinegar and taunting, If thou be the king of the Jews, save thyself, while a superscription in Greek, Latin, and Hebrew is set over him, THIS IS THE KING OF THE JEWS. The three languages, the common tongue, the imperial tongue, and the sacred tongue, mean the charge Pilate intended as mockery is read by every passerby regardless of nation, and the bench across the ages has taken it as providence overruling Pilate's spite into a universal proclamation of the very truth he refused to retract. John records Pilate's answer to the priests' protest, what I have written I have written, a small but telling note of the same stubborn honesty seen throughout the trial.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

EXPOSITION OF THE GOSPEL OF LUKE 10.112-13 · Written before 397.

proposed

However, a title is written and placed above the cross, not beneath the cross; for the beginning is on his shoulders. And what is the beginning, if not his eternal power and divinity? Therefore, when he was asked who he was, he replied: The beginning, who also speak to you. Let us read this title: Jesus, he says, the Nazarene, king of the Jews. The title is rightly placed above the cross; because the kingdom that Christ has is not of a human body, but of divine power. The title is rightly placed above the cross; for although the Lord Jesus was on the cross, he shone with the majesty of a king above the cross.

The Medieval Church4 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 23 · Written in the 13th century.

proposed

First therefore, as regards the inscription of the judge, he says: And there was also an inscription written over him in Greek and Latin and Hebrew letters: This is the King of the Jews. Pilate placed this inscription by way of a title, in which …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

There was also an inscription written above him in Greek, Latin, and Hebrew letters: This is the king of the Jews. Appropriately, the title which testifies to Christ as king is placed not below but above the cross, because although he suffered on the cross …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Here is yet another cunning device of the devil that turned against himself. Namely, he proclaims the sedition of Jesus in the writings of three languages, so that every passerby would know that He was hanged for claiming to be a king. But the one …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Observe a second time the device of the devil turned against himself. For in letters of three different characters he published the accusation of Jesus, that in truth it might not escape one of the passers by, that He was crucified because He made Himself King. For it is said, In Greek, Latin, and Hebrew, by which it was signified, that the most powerful of the nations, (as the Romans,) the wisest, (as the Greeks,) those who most worshipped God, (as the Jewish nation,) must be made subject to the dominion of Christ.
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This was written in those that were called the three learned languages, Greek, and Latin, and Hebrew, for those are best learned that have learned Christ. It was written in these three languages that it might be known and read of all men; but God designed by it to signify that the gospel of Christ should be preached to all nations, beginning at Jerusalem, and be read in all languages.
And a superscription also was written,.... Containing the crime he was charged with, and accused of; See Gill on Mat 27:37; See Gill on Joh 19:19; See Gill on Joh 19:20.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A superscription - See Mat 27:37. In letters of Greek, and Latin and Hebrew - The inscription was written in all these languages, which were the most common, that all might see the reason why he was put to death. The inscription was written in Greek, on account of the Hellenistic Jews, who were then at Jerusalem because of the passover; it was written in Latin, that being the language of the government under which he was crucified; and it was written in Hebrew, that being the language of the place in which this deed of darkness was committed.
These words must have sounded particularly terrible to the ears of a Jewish woman. To her, it was always a disgrace to be childless. The idea of a time coming when it would be a blessing to have no children — must have been a strange and fearsome thought to her mind. And yet within fifty years, this prediction of Christ was literally fulfilled! The siege of Jerusalem by the Roman army under Titus, brought down on all the inhabitants of the city the most horrible sufferings from famine and pestilence that can be conceived. Women are reported to have actually eaten their own children during the siege for lack of food. Upon none did the last judgments sent upon the Jewish nation fall so heavily, as upon the wives, the mothers, and the little children. Let us beware of supposing that the Lord Jesus holds out to man nothing but mercy, pardon, love, and forgiveness. Beyond all doubt, He is plenteous in mercy. His mercy is like a mighty stream. He "delights in mercy." But we must never forget that there is justice with Him — as well as mercy . He is preparing punishments for the impenitent and the unbelieving. There is wrath revealed in the Gospel, for those who harden themselves in wickedness. The same cloud which was bright to Israel — was dark to the Egyptians. The same Lord Jesus who invites the laboring and heavy-laden to come to Him and rest — declares most plainly that unless a man repents — he will certainly perish; and that he who does not believe — shall be damned. (Luke 13:3; Mark 16:16.) The same Savior who now holds out His hands to the disobedient and rebellious — will come one day "from Heaven in blazing fire with his powerful angels. He will punish those who do not know God, and do not obey the gospel of our Lord Jesus.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 15:26

    And the charge inscribed against Him read: THE KING OF THE JEWS.

    it leads to

    • Zechariah 9:9

      Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of…

      Reached by 2 separate paths from here.

    • Matthew 27:37

      Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.

  • Through

    Mark 15:32

    Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.

    it leads to

    • Luke 23:39–43

      One of the criminals who hung there heaped abuse on Him. “Are You not the Christ?” he said. “Save Yourself and us!”

    • Matthew 27:44

      In the same way, even the robbers who were crucified with Him berated Him.

  • Through

    Luke 23:3

    So Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.

    it leads to

    • John 1:49

      “Rabbi,” Nathanael answered, “You are the Son of God! You are the King of Israel!”

    • 1 Timothy 6:13

      I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:

  • Through

    Matthew 27:37

    Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.

    it leads to

    • Mark 15:26

      And the charge inscribed against Him read: THE KING OF THE JEWS.

    • John 19:19–22

      Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.

Where this verse is studied

About Luke

The Arrival at Calvary — Gustave Doré (engraving), public domain
The Arrival at Calvary — Gustave Doré (engraving), public domain
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.112-13; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 23; Cyril of Alexandria, Commentary on Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.