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Luke 2:18

in Luke 2

And all who heard it were amazed at what the shepherds said to them.

BSB

The same verse in ASV and KJV ▾

ASV

And all that heard it wondered at the things which were spoken unto them by the shepherds.

KJV

And all they that heard it wondered at those things which were told them by the shepherds.

This verse in Luke 2

Commentary

13 notes on this verse

A commentator

Irenaeus

Against Heresies (Book III, Chapter 10) · Written before 202.

And the angel of the Lord, he says, appeared to the shepherds, proclaiming joy to them: "For [Luke 2:11, etc.] there is born in the house of David, a Saviour, which is Christ the Lord. Then [appeared] a multitude of the heavenly host, praising God, and saying, Glory in the highest to God, and on earth peace, to men of good will." The falsely-called Gnostics say that these angels came from the Ogdoad, and made manifest the descent of the superior Christ.

This site's exposition

And all who heard it

on Luke 2:18-20

Mary treasured up all these things and pondered them in her heart, the habit Luke noted at 1:29 and notes again at verse 51. The crowd’s astonishment passes, while Mary spends a lifetime turning these events over.

The record, by era

The Medieval Church4 voices

A commentator

Ancient Greek Expositor

Catena Aurea by Aquinas · Written before 1274.

proposed

(Photius) Beholding with hidden faith indeed the happy events which had been told them, and not content with marvelling at the reality of those things which at the very first they saw and embraced when the Angel told them, they began to relate them not only to Mary and Joseph, but to the others also, (and what is more they impressed them on their minds,) as it follows, And all who heard it marvelled. For how could it be otherwise, at the sight of one of the heavenly host upon earth, and earth in peace reconciled to heaven; and that ineffable Child binding together in one, by His divinity, heavenly things, by His humanity, earthly things, and by this conjunction of Himself effecting a wonderful union!

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And all who heard were amazed at what was spoken to them by the shepherds. By the shepherds, the people are driven to the reverence of God. Do not consider this example of faith to be trivial, nor the person of the shepherds to be …

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

Not only do they marvel at the mystery of the incarnation, but also at so wonderful an attestation of the shepherds, men who could not have devised these unheard of things, but were with simple eloquence proclaiming the truth.

A commentator

Bonaventure

Commentary on Luke, Chapter 2 · Written in the 13th century.

proposed

Not only was it approved with certitude, but also swiftly made known: wherefore it is added: And all who heard marveled, namely at the little child born, and at the things that were told them by the shepherds, which they had heard from the Angel. …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The shepherds were plain, downright, honest men, and they could not suspect them guilty of any design to impose upon them; what they had said therefore was likely to be true, and, if true, they could not but wonder at it, that the Messiah should be born in a stable and not in a palace, that angels should bring news of it to poor shepherds and not to the chief priests.
6 more voices on this verse

The Puritans and the Awakening1 voice

And all they that heard it,....

The Nineteenth Century4 voices

We read, in these verses — how the birth of the Lord Jesus was first announced to mankind. The birth of a king's son is generally made an occasion of public reveling and rejoicing. But the announcement of the birth of the Prince of Peace was made privately, at midnight, and without anything of worldly pomp and ostentation. Let us mark WHO they were, to whom the tidings first came that Christ was born . They were shepherds abiding in the field near Bethlehem, keeping watch over their flocks by night.
We read, in these verses — how the birth of the Lord Jesus was first announced to mankind. The birth of a king's son is generally made an occasion of public reveling and rejoicing. But the announcement of the birth of the Prince of Peace was made privately, at midnight, and without anything of worldly pomp and ostentation. Let us mark WHO they were, to whom the tidings first came that Christ was born . They were shepherds abiding in the field near Bethlehem, keeping watch over their flocks by night. To shepherds — not to priests and rulers; to shepherds — not to Scribes and Pharisees, an angel appeared, proclaiming, "unto you is born this day a Savior, who is Christ the Lord." The saying of James should come into our mind, as we read these words, "Has not God chosen the poor of this world, to be rich in faith and heirs of the kingdom, which he has promised to those who love him." (James 2:5.) The lack of money debars no one from spiritual privileges. The things of God's kingdom are often hidden from the great and noble, and revealed to the poor. The busy labor of the hands need not prevent a man being favored with special communion with God. Moses was keeping sheep, Gideon was threshing wheat, Elisha was ploughing, when they were each honored by direct calls and revelations from God. Let us resist the suggestion of Satan, that religion is not for the working man. The weak of the world, are often called before the mighty. The last are often first — and the first last. Let us mark, secondly — the LANGUAGE used by the angel in announcing Christ's birth to the shepherds. He said, "I bring unto you good tidings of great joy, which shall be to all people." We need not wonder at these words. The spiritual darkness which had covered the earth for four thousand years, was about to be rolled away.
EVERY season has its own proper fruit—apples for autumn, holly berries for Christmas. The earth brings forth according to the period of the year and with man there is a time for every purpose under Heaven. At this season the world is engaged in congratulating itself and in expressing its complimentary wishes for the good of its citizens. Let me suggest extra and more solid work for Christians.
EVERY season has its own proper fruit—apples for autumn, holly berries for Christmas. The earth brings forth according to the period of the year and with man there is a time for every purpose under Heaven. At this season the world is engaged in congratulating itself and in expressing its complimentary wishes for the good of its citizens. Let me suggest extra and more solid work for Christians. As we think, today, of the birth of the Savior, let us aspire after a fresh birth of the Savior in our hearts—that as He is already "formed in us the hope of glory," we may be "renewed in the spirit of our minds"—that we may go again to the Bethlehem of our spiritual nativity and do our first works, enjoy our first loves and feast with Jesus as we did in the holy, happy, heavenly days of our espousals. Let us go to Jesus with something of that youthful freshness and excessive delight which was so manifest in us when we looked to Him at first. Let Him be crowned anew by us, for He is still adorned with the dew of His youth and remains "the same yesterday, today and forever." The citizens of Durham, though they dwell not far from the Scotch border, and consequently in the olden times were frequently liable to be attacked, were exempted from the toils of war because there was a cathedral within their walls and they were set aside to the bishop's service, being called in the olden times by the name of "holy work-folk." Now, we citizens of the New Jerusalem, having the Lord Jesus in our midst, may well excuse ourselves from the ordinary ways of celebrating this season. And considering ourselves to be "holy work-folk," we may keep it, after a different sort from other men, in holy contemplation and in blessed service of that gracious God whose unspeakable gift the new-born King is to us.

Modern Voices1 voice

The shepherds had found their Shepherd.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 4:36

    All the people were overcome with amazement and asked one another, “What is this message? With authority and power He commands the unclean spirits, and they come out!”

    it leads to

    • Luke 4:32

      They were astonished at His teaching, because His message had authority.

      Reached by 2 separate paths from here.

    • Mark 1:27

      All the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”

    • Acts 19:12–16

      so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.

    • 1 Peter 3:22

      who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.

    • Matthew 12:22–23

      Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.

  • Through

    Luke 2:47

    And all who heard Him were astounded at His understanding and His answers.

    it leads to

    • Matthew 7:28

      When Jesus had finished saying these things, the crowds were astonished at His teaching,

    • Psalms 119:99

      I have more insight than all my teachers, for Your testimonies are my meditation.

    • John 7:15

      The Jews were amazed and asked, “How did this man attain such learning without having studied?”

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Alexander Maclaren, Expositions of Holy Scripture, Luke; Ancient Greek Expositor, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 666: “Holy Work For Christmas” (lightly modernized text, CCEL edition); G.K. Chesterton, The Everlasting Man, Part II Ch. 1 "The God in the Cave"; Glossa Ordinaria, Catena Aurea by Aquinas; Irenaeus, Against Heresies (Book III, Chapter 10); J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.