Skip to content
mannafest.faith

Leviticus 23:3

in Leviticus 23

For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.

BSB

The same verse in ASV and KJV

ASV

Six days shall work be done: but on the seventh day is a sabbath of solemn rest, a holy convocation; ye shall do no manner of work: it is a sabbath unto Jehovah in all your dwellings.

KJV

Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the Lord in all your dwellings.

This verse in Leviticus 23

Commentary

7 notes on this verse
The seventh day had been consecrated as the Sabbath of Yahweh, figuring His own rest; it was the acknowledged sign of the covenant between God and His people. See the Exo 20:1-11 notes. As such it properly held its place at the head of the days of holy convocation.

This site's exposition

And the LORD spake unto Moses

on Leviticus 23:1-3

The calendar is announced as God's own before it is Israel's, since verse 2 calls them my feasts and leaves the people only the proclaiming of them. Holy convocation occurs eleven times in Leviticus and every one of those eleven falls in this chapter. The weekly sabbath is set at the head of a list of annual dates, so the first appointed time named is the one that comes round every seventh day.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

In all your dwellings - Other feasts, were to be kept before the Lord in Jerusalem only, whither all the males were to come for that end; but the sabbath was to be kept in all places, both in synagogues, and in their private houses.
Six days shall work be done,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That on that day they must withdraw themselves from all the affairs and business of the world. It is a sabbath of rest, typifying our spiritual rest from sin, and in God: You shall do no work therein.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Six days shall work be done: but the seventh day is the sabbath of rest--(See on Ex 20:8). The Sabbath has the precedence given to it, and it was to be "a holy convocation," observed by families "in their dwellings"; where practicable, by the people repairing to the door of the tabernacle; at later periods, by meeting in the schools of the prophets, and in synagogues.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The seventh day is the Sabbath - This, because the first and greatest solemnity, is first mentioned. He who kept not this, in the most religious manner, was not capable of keeping any of the others. The religious observance of the Sabbath stands at the very threshold of all religion. See Clarke’s note on Gen 2:3.

How the passage was read

On Leviticus 23:1-44

On Leviticus 23:1-44

The year Israel keeps

This chapter is the calendar of the whole Jewish year, and every feast in it is still on the calendar today. In order: the weekly Sabbath; Passover and Unleavened Bread in spring (now kept as the seder meal and a week without leavened bread); Firstfruits (the first sheaf of barley waved before God); Weeks, in Hebrew Shavuot, fifty days later (Christians know the Greek name: Pentecost); then in autumn the Day of Trumpets (now Rosh Hashanah, the Jewish new year, announced by the ram's-horn trumpet called a shofar), the Day of Atonement (Yom Kippur, the great fast), and Tabernacles, in Hebrew Sukkot, when families still build and eat in leafy backyard booths for a week, remembering the wilderness.

So when the New Testament says Jesus or Paul went up for “the feast,” it means one of these appointments: the same calendar, kept for over three thousand years.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: The Feasts of the LORD (this site's study of all seven) · Mishnah Rosh Hashanah 1:1 (the four new years)

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שֵׁ֣שֶׁתsix

    sheshetH8337216 times

  • יָמִים֮days

    yamimH31172304 times

  • תֵּעָשֶׂ֣הit will be done

    teasehH62132628 times

  • מְלָאכָה֒work

    melakhahH4399167 times

  • וּבַיּ֣וֹםand [is] on the day

    uvaiyomH31172304 times

  • הַשְּׁבִיעִ֗י<the> seventh

    hasheviiH763798 times

  • שַׁבַּ֤תa sabbath of

    shabatH7676110 times

  • שַׁבָּתוֹן֙sabbath observance

    shabatonH767711 times

  • מִקְרָא־a convocation of

    mikra'-H474423 times

  • קֹ֔דֶשׁholiness

    kodeshH6944469 times

  • כָּל־any

    kol-H36055413 times

  • מְלָאכָ֖הwork

    melakhahH4399167 times

  • לֹ֣אnot

    lo'H38085168 times

  • תַעֲשׂ֑וּyou will do

    taasuH62132628 times

  • שַׁבָּ֥ת[is] a sabbath

    shabatH7676110 times

  • הִוא֙it

    hi'H19311879 times

  • לַֽיהוָ֔הto Yahweh

    layahwehH30686520 times

  • בְּכֹ֖לin all

    bekholH36055413 times

  • מֽוֹשְׁבֹתֵיכֶֽם׃ פdwelling places your

    mooshevoteikhemH418644 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 19:3

    Each of you must respect his mother and father, and you must keep My Sabbaths. I am the LORD your God.

    it leads to

    • Exodus 20:12

      Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.

    • Exodus 20:8

      Remember the Sabbath day by keeping it holy.

    • Hebrews 12:9

      Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?

    • Ephesians 6:1–3

      Children, obey your parents in the Lord, for this is right.

    • Ezekiel 22:7–8

      Father and mother are treated with contempt. Within your walls the foreign resident is exploited, the fatherless and the widow are oppressed.

  • Through

    Exodus 23:12

    For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be…

    it leads to

    • Luke 13:14

      But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on…

      Reached by 2 separate paths from here.

  • Through

    Exodus 34:21

    Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.

    it leads to

    • Exodus 23:12

      For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be…

    • Exodus 35:2

      For six days work may be done, but the seventh day shall be your holy day, a Sabbath of complete rest to the LORD. Whoever does any work on that day must be put…

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.