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Leviticus 23:39

in Leviticus 23

On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day.

BSB

The same verse in ASV and KJV ▾

ASV

Howbeit on the fifteenth day of the seventh month, when ye have gathered in the fruits of the land, ye shall keep the feast of Jehovah seven days: on the first day shall be a solemn rest, and on the eighth day shall be a solemn rest.

KJV

Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the Lord seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.

This verse in Leviticus 23

Commentary

6 notes on this verse
Also - Surely. The mode in which the Feast of Tabernacles is here reintroduced, after the mention of it in Lev 23:34-36, may suggest that this passage originally formed a distinct document. The fruit of the land - i. e. the produce, including the grain, the olives, the vintage and the fruits of all kinds. The time of year so indicated would answer in the holy land to the beginning of October. See Exo 23:16 note.

This site's exposition

On the fifteenth day of the seventh month

on Leviticus 23:39-41

At verse 40 the people are told to rejoice before the LORD their God seven days. The word rejoice occurs once in the whole of Leviticus, in a book otherwise given to blood, quarantine and penalties.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

This is no addition of a new, but only a repetition of the former injunction, with a more particular explication both of the manner and reason of the feast. The fruit - Not the corn, which was gathered long before, but that of the trees, as vines, olives, and other fruit-trees: which compleated the harvest, whence this is called the feast of in-gathering.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And the worship of God under the New Testament is prophesied of under the notion of keeping the feast of tabernacles, Zech. xiv. For, [1.] The gospel of Christ teaches us to dwell in tabernacles, to sit loose to this world, as those that have here no continuing city, but by faith, and hope and holy contempt of present things, to go out to Christ without the camp, Heb. xiii.
Also in the fifteenth day of the seventh month,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

While the solid branches were reserved for the construction of the booths, the lighter branches were carried by men, who marched in triumphal procession, singing psalms and crying "Hosanna!" which signifies, "Save, we beseech thee!" (Ps 118:15, 25, 26). It was a season of great rejoicing.

How the passage was read

On Leviticus 23:1-44

On Leviticus 23:1-44

The year Israel keeps

This chapter is the calendar of the whole Jewish year, and every feast in it is still on the calendar today. In order: the weekly Sabbath; Passover and Unleavened Bread in spring (now kept as the seder meal and a week without leavened bread); Firstfruits (the first sheaf of barley waved before God); Weeks, in Hebrew Shavuot, fifty days later (Christians know the Greek name: Pentecost); then in autumn the Day of Trumpets (now Rosh Hashanah, the Jewish new year, announced by the ram's-horn trumpet called a shofar), the Day of Atonement (Yom Kippur, the great fast), and Tabernacles, in Hebrew Sukkot, when families still build and eat in leafy backyard booths for a week, remembering the wilderness.

So when the New Testament says Jesus or Paul went up for “the feast,” it means one of these appointments: the same calendar, kept for over three thousand years.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: The Feasts of the LORD (this site's study of all seven) · Mishnah Rosh Hashanah 1:1 (the four new years)

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַ֡ךְsurely

    ʾakhH389 →161 times

  • בַּחֲמִשָּׁה֩on [the] fif-

    bachamishahH2568 →343 times

  • עָשָׂ֨רteen

    ʾasarH6240 →338 times

  • י֜וֹםday

    yomH3117 →2304 times

  • לַחֹ֣דֶשׁof the month

    lachodeshH2320 →284 times

  • הַשְּׁבִיעִ֗י<the> seventh

    hasheviiH7637 →98 times

  • בְּאָסְפְּכֶם֙when have gathered you

    beaspekhemH622 →200 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • תְּבוּאַ֣ת[the] produce of

    tevuatH8393 →42 times

  • הָאָ֔רֶץthe land

    haaretzH776 →2504 times

  • תָּחֹ֥גּוּyou will celebrate a festival

    tachoguH2287 →16 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • חַג־[the] festival of

    chag-H2282 →62 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • שִׁבְעַ֣תseven

    shivatH7651 →394 times

  • יָמִ֑יםdays

    yamimH3117 →2304 times

  • בַּיּ֤וֹם[is] on the day

    baiyomH3117 →2304 times

  • הָֽרִאשׁוֹן֙<the> first

    harishonH7223 →182 times

  • שַׁבָּת֔וֹןa sabbath observance

    shabatonH7677 →11 times

  • וּבַיּ֥וֹםand [is] on the day

    uvaiyomH3117 →2304 times

  • הַשְּׁמִינִ֖י<the> eighth

    hasheminiH8066 →28 times

  • שַׁבָּתֽוֹן׃a sabbath observance

    shabatonH7677 →11 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 23:34

    “Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days.

    it leads to

    • John 7:2

      However, the Jewish Feast of Tabernacles was near.

      Reached by 2 separate paths from here.

    • Nehemiah 8:14

      And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month.

  • Through

    Exodus 23:16

    You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year,…

    it leads to

    • Exodus 34:22

      And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.

  • Through

    Leviticus 23:24

    “Speak to the Israelites and say, ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly announced by trumpet blasts.

    it leads to

    • 1 Thessalonians 4:16

      For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to…

    • 1 Corinthians 15:52

      in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

    • Leviticus 25:9

      Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land.

    • Numbers 29:1–6

      “On the first day of the seventh month, you are to hold a sacred assembly, and you must not do any regular work. This will be a day for you to sound the trumpets.

  • Through

    Leviticus 23:36

    For seven days you are to present an offering made by fire to the LORD. On the eighth day you are to hold a sacred assembly and present an offering made by fire to…

    it leads to

    • Nehemiah 8:18

      Day after day, from the first day to the last, Ezra read from the Book of the Law of God. The Israelites kept the feast for seven days, and on the eighth day they…

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.