Leviticus 23:26
in Leviticus 23Again the LORD said to Moses,
BSB
The same verse in ASV and KJV ▾
ASV
And Jehovah spake unto Moses, saying,
KJV
And the Lord spake unto Moses, saying,
⋯
This verse in Leviticus 23
Commentary
3 notes on this verseAnd the Lord spake unto Moses,.... This phrase, which is a kind of preface to each precept, seems to be used to distinguish one from another, as the preceding one from the feast of Pentecost; and here, the day of atonement from that of the blowing of the trumpets; and afterwards, the feast of tabernacles from the day of atonement; the reason why it is not used before the feast of Pentecost seems to be, because, as Aben Ezra observes, that depended upon the wave sheaf, and was reckoned from it: saying; as follows.
This site's exposition
On the first day of the seventh month
on Leviticus 23:24-26
The seventh month opens with a day of trumpet blasts, and the text does not say what it marks. Every other appointed time is tied to a harvest, a rite or the exodus, but this one has only a sound and a date.
This site's exposition
Again the LORD said to Moses
John Gill reads the formula as the divider between the Day of Atonement and the trumpets, and it returns at verse 33 before Tabernacles. The Day of Atonement falls nine days after the trumpets. Each of the seventh month's three dates gets its own heading.
How the passage was read
On Leviticus 23:1-44On Leviticus 23:1-44
The year Israel keeps
This chapter is the calendar of the whole Jewish year, and every feast in it is still on the calendar today. In order: the weekly Sabbath; Passover and Unleavened Bread in spring (now kept as the seder meal and a week without leavened bread); Firstfruits (the first sheaf of barley waved before God); Weeks, in Hebrew Shavuot, fifty days later (Christians know the Greek name: Pentecost); then in autumn the Day of Trumpets (now Rosh Hashanah, the Jewish new year, announced by the ram's-horn trumpet called a shofar), the Day of Atonement (Yom Kippur, the great fast), and Tabernacles, in Hebrew Sukkot, when families still build and eat in leafy backyard booths for a week, remembering the wilderness.
So when the New Testament says Jesus or Paul went up for “the feast,” it means one of these appointments: the same calendar, kept for over three thousand years.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: The Feasts of the LORD (this site's study of all seven) · Mishnah Rosh Hashanah 1:1 (the four new years)
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְדַבֵּ֥ר | vaydaber | and he spoke | H1696 → | 1141 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| מֹשֶׁ֥ה | mosheh | Moses | H4872 → | 765 times |
| לֵּאמֹֽר׃ | lemor | <to> saying | H559 → | 5305 times |
וַיְדַבֵּ֥רand he spoke
vaydaberH1696 →1141 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
אֶל־to
ʾel-H413 →5510 times
מֹשֶׁ֥הMoses
moshehH4872 →765 times
לֵּאמֹֽר׃<to> saying
lemorH559 →5305 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies22
On this verse
On this chapter
About Leviticus
Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.