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Leviticus 23:31

in Leviticus 23

You are not to do any work at all. This is a permanent statute for the generations to come, wherever you live.

BSB

The same verse in ASV and KJV ▾

ASV

Ye shall do no manner of work: it is a statute for ever throughout your generations in all your dwellings.

KJV

Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

This verse in Leviticus 23

Commentary

4 notes on this verse

This site's exposition

If anyone does not humble himself on this day

on Leviticus 23:29-33

These are the only penalties in the chapter, and there are two. Anyone who does not humble himself is cut off from his people. Anyone who works hears the LORD speaking in the first person, "I will destroy" him.

This site's exposition

not to do any work at all

Verses 28, 30 and 31 all turn on work. Wherever you live carries the day into every town, as John Wesley says of the Sabbath at verse 3. The rites of chapter 16 stayed at the sanctuary, while the rest reached every house.

The record, by era

The Puritans and the Awakening1 voice

Ye shall do no manner of work,.... Which is repeated, that it might be observed, and to show how strictly God required this day should be kept, and how careful men should be of breaking the command in this respect, and how much he should resent it if they did: it shall be a statute for ever, throughout your generations, in all your dwellings; unto the coming of the Messiah, who, by the atoning sacrifice of himself, would answer to this law, and put an end to it.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

there shall be a day of atonement . . . and ye shall afflict your souls--an unusual festival, at which the sins of the whole year were expiated. It is here only stated that the severest penalty was incurred by the violation of this day.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

On Leviticus 23:1-44

On Leviticus 23:1-44

The year Israel keeps

This chapter is the calendar of the whole Jewish year, and every feast in it is still on the calendar today. In order: the weekly Sabbath; Passover and Unleavened Bread in spring (now kept as the seder meal and a week without leavened bread); Firstfruits (the first sheaf of barley waved before God); Weeks, in Hebrew Shavuot, fifty days later (Christians know the Greek name: Pentecost); then in autumn the Day of Trumpets (now Rosh Hashanah, the Jewish new year, announced by the ram's-horn trumpet called a shofar), the Day of Atonement (Yom Kippur, the great fast), and Tabernacles, in Hebrew Sukkot, when families still build and eat in leafy backyard booths for a week, remembering the wilderness.

So when the New Testament says Jesus or Paul went up for “the feast,” it means one of these appointments: the same calendar, kept for over three thousand years.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: The Feasts of the LORD (this site's study of all seven) · Mishnah Rosh Hashanah 1:1 (the four new years)

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כָּל־any

    kol-H3605 →5413 times

  • מְלָאכָ֖הwork

    melakhahH4399 →167 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • תַעֲשׂ֑וּyou will do

    taasuH6213 →2628 times

  • חֻקַּ֤תa statute of

    chukatH2708 →104 times

  • עוֹלָם֙perpetuity

    olamH5769 →438 times

  • לְדֹרֹ֣תֵיכֶ֔םto generations your

    ledoroteikhemH1755 →167 times

  • בְּכֹ֖לin all

    bekholH3605 →5413 times

  • מֹֽשְׁבֹֽתֵיכֶֽם׃dwelling places your

    moshevoteikhemH4186 →44 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.