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Leviticus 23:25

in Leviticus 23

You must not do any regular work, but you are to present an offering made by fire to the LORD.’”

BSB

The same verse in ASV and KJV ▾

ASV

Ye shall do no servile work; and ye shall offer an offering made by fire unto Jehovah.

KJV

Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the Lord.

This verse in Leviticus 23

Commentary

4 notes on this verse
Ye shall do no servile work therein,.... Only such as was necessary for dressing food, but not any manual work, such as servants were employed in on other days, as agriculture or any mechanic business: but ye shall offer an offering made by fire unto the Lord; a burnt offering, and what that was may be seen in Num 29:1.

This site's exposition

On the first day of the seventh month

on Leviticus 23:24-26

The seventh month opens with a day of trumpet blasts, and the text does not say what it marks. Every other appointed time is tied to a harvest, a rite or the exodus, but this one has only a sound and a date.

This site's exposition

You must not do any regular work

The fire offering is left unspecified here. John Gill identifies it as a burnt offering and sends the reader to Numbers 29:1 for what it was. Gill defines regular work as the labour servants did on other days, such as farming or a trade.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was typical of the preaching of the gospel, by which joyful sound souls were to be called in to serve God and keep a spiritual feast to him. The conversion of the nations to the faith of Christ is said to be by the blowing of a great trumpet, Isa. xxvii. A repetition of the law of the day of atonement, that is, so much of it as concerned the people.

How the passage was read

On Leviticus 23:1-44

On Leviticus 23:1-44

The year Israel keeps

This chapter is the calendar of the whole Jewish year, and every feast in it is still on the calendar today. In order: the weekly Sabbath; Passover and Unleavened Bread in spring (now kept as the seder meal and a week without leavened bread); Firstfruits (the first sheaf of barley waved before God); Weeks, in Hebrew Shavuot, fifty days later (Christians know the Greek name: Pentecost); then in autumn the Day of Trumpets (now Rosh Hashanah, the Jewish new year, announced by the ram's-horn trumpet called a shofar), the Day of Atonement (Yom Kippur, the great fast), and Tabernacles, in Hebrew Sukkot, when families still build and eat in leafy backyard booths for a week, remembering the wilderness.

So when the New Testament says Jesus or Paul went up for “the feast,” it means one of these appointments: the same calendar, kept for over three thousand years.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: The Feasts of the LORD (this site's study of all seven) · Mishnah Rosh Hashanah 1:1 (the four new years)

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כָּל־any

    kol-H3605 →5413 times

  • מְלֶ֥אכֶתwork of

    melekhetH4399 →167 times

  • עֲבֹדָ֖הservitude

    ʾavodahH5656 →145 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • תַעֲשׂ֑וּyou will do

    taasuH6213 →2628 times

  • וְהִקְרַבְתֶּ֥םand you will present

    vehikravtemH7126 →280 times

  • אִשֶּׁ֖הa fire offering

    ʾishehH801 →65 times

  • לַיהוָֽה׃ סto Yahweh

    layahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 23:21

    On that same day you are to proclaim a sacred assembly, and you must not do any regular work. This is to be a permanent statute wherever you live for the generations to come.

    it leads to

    • Leviticus 23:2

      “Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies.

    • Genesis 17:7

      I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you.

    • Leviticus 23:4

      These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times.

    • Numbers 18:23

      The Levites are to perform the work of the Tent of Meeting, and they must bear their iniquity. This is a permanent statute for the generations to come. The Levites will not receive an…

    • Leviticus 23:14

      You must not eat any bread or roasted or new grain until the very day you have brought this offering to your God. This is to be a permanent statute for the generations to…

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.